Liberating Evangelism: Gospel, Theology & the Dynamics of CommunicationHas the church abdicated its responsibility and privilege for the spread of the gospel? Has this baptismal birthright been forgotten or denied out of ignorance, poor example, or even misinformation? Whatever the case, Stephen Pickard argues that the church is called to be a community of the evangel and thus a community that seeks to embody the glad tidings of God in all of its life. At the same time, he acknowledges the difficulties associated with the practice of evangelism. He addresses particularly two issues: the relationship of evangelism to systematic theology and the relationship of evangelism to the church. In the case of the former, he calls for a recovery of the complementary nature of theology and evangelism (the theory and practice of the gospel), discussing what this might involve and how it may benefit the church's evangelistic task. This evangelistic task is then developed further in terms of the dynamics of communication. Regarding evangelism and its relation to the church, Pickard contends that the locus for evangelism has to be the Christian community, its life of worship and discipleship in the world. On the other hand, the church must be reconceived missiologically in terms of the Great Commission and as a community for the praise of God. A concluding chapter explores an approach to evangelism that is both liberating and praise-centered. Stephen K. Pickard teaches at St. Mark's National Theological Centre in Barton, Australia. |
Contents
DIFFERENT CONTEXTS OF SECTARIANISM | 7 |
THE PRESUPPOSITIONS BEHIND THE CONTEMPORARY | 35 |
REIMAGINING CHURCH | 83 |
NOTES | 105 |
REFERENCES CITED | 117 |
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Liberating Evangelism: Gospel, Theology & the Dynamics of Communication Stephen K. Pickard No preview available - 1999 |
Common terms and phrases
Alasdair MacIntyre argue Associated Press assume assumption attempt believe Bryan Wilson Catholic charge of sectarianism Christ and culture Christendom Christian community Christian faith Christian identity church and world church is called church-sect typology claims concept contemporary contrast contrast-society countercultural critique Dame denominations discernment discourse distinct doctrine Donatists ecclesiological embodied witness epistemological Ethics example fideism Foundationalism George Lindbeck God's gospel grammar Gustafson Hauerwas identified identity insists institutions Jesus Christ John Howard Yoder kingdom labeled language of sect language of sectarianism liberal democratic ligion Lindbeck lives master narrative matters means Mennonites Milbank mission modern culture monolithic movements Niebuhr normative notion offer participation particular postliberal theologians Press presuppositions Protestant Protestantism public schools Re-Imagining regard religious reminds schismatics Scripture sense shape so-called sectarians social sociological sociologists sociology of religion spheres Spirit story suggests tarian theological tian tion tive tradition Troeltsch typology understand University West Western societies withdraw words writes Yoder