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abstract ideas absurd angles answer apparent magnitude appear Aristotle Arthur Collier Atheism believe Berkeley Berkeley's bodies cause ceived colour common conceive conscious consider corporeal substance demonstrated deny Dialogue Dioptrics distance distinct doctrine doth effect Essay evident experience external faculty farther figure finite follows GEORGE BERKELEY hath Human Knowledge Hylas ideas of sight imagination immediate objects immediately perceived infer infinitely divisible J. S. Mill language Malebranche manner material substance meaning metaphysical mind motion nature objects of sight observed opinion Optics pain perceived by sense perceived by sight perception percipient phenomena Phil Philonous philosophers plain Principles of Human reason retina Scepticism sect seems sensations sensible qualities sensible things shew shewn sight and touch signified signs spirit substratum suggest suppose term Theory of Vision thought tion Treatise triangle true truth understanding unperceived unthinking visible objects Vision Vindicated visual wherein whereof words
Pahina 159 - Some truths there are so near and obvious to the mind that a man need only open his eyes to see them. Such I take this important one to be, viz. that all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind...
Pahina 155 - It is evident to anyone who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses, or else such as are perceived by attending to the passions and operations of the mind, or lastly ideas formed by help of memory and imagination, either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Pahina 145 - Now, if we will annex a meaning to our words, and speak only of what we can conceive, I believe we shall acknowledge that an idea which, considered in itself, is particular, becomes general by being made to represent or stand for all other particular ideas of the same sort.
Pahina 445 - ... he could form no judgment of their shape, or guess what it was in any object that was pleasing to him. He knew not the shape of anything, nor any one thing from another, however different in shape or magnitude: but upon being told what things were, whose form he before knew from feeling, he would carefully observe, that he might know them again...
Pahina 415 - Since all things that exist are only particulars, how come we by general terms?' His answer is, 'Words become general by being made the signs of general ideas' (Essay on Human Understanding, b.
Pahina 157 - The table I write on I say exists, that is I see and feel it, and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
Pahina 170 - When in broad daylight I open my eyes, it is not in my power to choose whether I shall see or no, or to determine what particular objects shall present themselves to my view; and so likewise as to the hearing and other senses, the ideas imprinted on them are not creatures of my will. There is therefore some other will or spirit that produces them.
Pahina 171 - The ideas of sense are more strong, lively, and distinct than those of the imagination ; they have likewise a steadiness, Order and coherence, and are not excited at random, as those which are the effects of human wills often are, but in a regular train or series, the admirable connexion whereof sufficiently testifies the wisdom and benevolence of its Author.
Pahina 96 - Suppose a man born blind, and now adult, and taught by his touch to distinguish between a cube and a sphere of the same metal, and nighly of the same bigness, so as to tell, when he felt one and the other, which is the cube, which the sphere. Suppose then the cube and sphere placed on a table, and the blind man to be made to see; quaere, whether by his sight, before he touched them, he could now distinguish and tell which is the globe, which the cube?
Pahina 160 - Some there are who make a distinction betwixt primary and secondary qualities: by the former, they mean extension, figure, motion, rest, solidity, or impenetrability, and number: by the latter they denote all other sensible qualities, as colours, sounds, tastes, and so forth.
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