will cost you much. But this proposal and request is easier and more advantageous. I leave this proposal with prayer to the Lord and your kind advice and disposal. May the Lord that made you, the English nation, to be the vessels for bringing the Gospel tidings to our heathen country, have the same mercy to open their hearts again for sowing the precious Biblical Doctrines in the hearts of these poor Christians and our country. Believe me, Ever affectionately, Nagercoil, P.S.-If you will require my certificates from the missionaries here, I will readily forward them. LETTER FROM SOUTH AUSTRALIA. DEAR SIR,-Having through the goodness of the Lord been spared through another year, I desire to send you greeting and warmest Christian love. I am thankful, too, that you have been spared and upheld in your "work of faith and labour of love, and patience of hope" in our Lord Jesus Christ, and from you and your coadjutors the "Word of Life" still sounds forth. May you long be spared and divinely assisted to contend, by word and pen, for the faith once for all delivered to the saints! The simple, yet all-powerful truths of the Word of God become more and more precious as error encroaches, and dark clouds of coming judgment on all ungodliness and corrupt systems of religion loom in the distance. Every true testimony for God is also increasingly precious as the old landmarks are being broken down. The infidel has set his foot on the boundary line erected by a worldly church outside the King's dominions, and in a boastingly defiant attitude defies the God of heaven, and scatters firebrands, arrows, and death on every hand, and creation groans and travails in pain. But the Lord is at hand who hath appointed His people's Salvation, and who at the most fitting time will take the reins, and our hearts respond Amen to the thought. Please find enclosed "order" for two copies of the RAINBOW. Yours very truly, BENJAMIN CORNISH. LITERATURE. The Papers of the Eclectic Discussion Society. Edited by HENRY WALDUCK. London: Elliot Stock. WHETHER there is such a "Society," or whether Mr. "Walduck" himself appears here under a variety of names, is of little consequence. The book deals with many topics, and the speakers or writers are wonderfully alike in style. Their names are Primo-he, of course, is "president". Scrutor, Mundo, Lowdown, Lookup, Rest, Solvens, Timorous, Frank, Faith, Elder, Faithful, Quidnunc, Cook, Down, Traum, Audio, Lite, Phote, Timbrel, Graphum, Airey, Wood, Eyewell, and Emmett. The reader can easily guess the subject appropriate to each name. Three Opuscules. Reprinted from a work published by Trubner & Co., entitled Seventeen Opuscules. By JUAN DE VALDES. Translated and Edited by JoHN T. BETTS, of C. C. C. Oxon., a Member of Lincoln's Inn. I. The Christian's Conception of Christ (from Italian Original), II. The Mode of Teaching the Fundamentals of the Christian Religion (from Spanish Original), -1. What the Doctrines are. What to Preach.-2. The Order of their Presentation by the Evangelist.-How to Preach. III. Upon Christian Assurance (from Italian Original). JUAN DE VALDES, born 1500-died 1541, a nobleman in the Court of Charles V., an eminent servant of Christ, a scholar, a profound theologian, and as an author one of the finest writers in the Spanish language; Peter Martyr Vermiglio and Bernardino Ochino : Pietro Carnesecchi and Marcantonio Flaminio Giulia Gonzaga and Vittoria Colonna : with other such spirits were Juan de Valdes' pupils in the School of Christ' assembling at Naples from 1535 to 1541. Considering the time when it was written, the light which this Tract contains is surprising. Even in those dismal days the Lord had His witnesses. It is refreshing to find so much holy truth in the very centre of Rome. The Tract is published by Mr. Stock, price 1s. The New Cyclopædia of Illustrative Anecdote, Religious and Moral, Original and Selected. London : Elliot Stock. A GOODLY volume of 540 pages, originally published at 7s. 6d., now to be had at 5s., without any reduction of matter. There is classified list of subjects at the beginning, and a detailed Index at the end of the volume. All we need say is, that we cannot imagine a discourse that could not find an illustrative anecdote here. Historical Outline of Fulfilled Prophecy, with a Forecast of the Future. By T. ALFORD. Lon-don Elliot Stock. SOME true things in this book, and some doubtful. The Coming Kingdom: Being a Review of the Scriptural Statements Concerning the Kingdomof Heaven. By T. K. London: Stock. A THOUGHTFUL and carefully written book, in which the testimony of Scripture respecting the Coming Kingdom is presented. We commend it especially to those who are not well read in this great matter. NOTICES. "J. T. L." writes: "May the Lord bless you and aid you in your useful work; and may the RAINBOW be more widely circulated and be the means, as it has been, of showing men and women the way of life eternal." "E. L." says: "You have been very helpful to me, as well as to many others. I desire little else as reading than my Bible and the RAINBOW." "P. GREY."-Theologians, under the spell of the dark ages, have so sadly misunderstood the Divine message that Christendom is in dark a ness regarding it. Time, patience, learning, gold, are all required, and if their united influence succeeds, under the Divine blessing, in clearing away the fogs of ages, they will be splendidly repaid. Our free list fund, always very small, was exhausted years ago. We send copies of the RAINBOW and Tracts, far beyond our means, where we think they will be useful, and would gladly send more if we could. "OBED" writes: "The seventy-second Psalm in the Authorised Version concludes with the words, The prayers of David the son of Jesse are ended,' but in the Prayer Book Version these words are not found. How is this? I shall feel obliged if you, or some of your learned friends, will tell me in an early number of the priceless RAINBOW.” "W. E. D."-We have no theories. The " sleep theory," as you call it, is not a theory at all. It is a matter of distinct and repeated revelation. It is one of the clearly expressed doctrines of Scripture, and if you do not believe it you reject a revealed truth. The word sleep, sleepeth, or slept, is spoken of the dead between sixty and seventy times in Scripture, and we have no choice in the matter. It is our duty to believe what is made known to us by Him who knows all things. You may dispute His declaration if you will, but you have no right to find fault with us for accepting it. JAMES LESSLIE, Esq., Ontario, is heartily thanked. This faithful friend of the truth, for whose correspondence and help we are always grateful, · says:—“I have sent you, from time to time, such items relating to the new Reformation as I thought would be interesting to you. The last of which I remember was The New Departure in Presbyterianism,' taken from the Globe, whose managers are of that denomination, together with a copy of their new creed intended specially for Mission Churches and Presbyteries.' The dogmas of the old confession of faith their missionaries apparently find are a barrier in the way of winning souls to accept of the great salvation. They will, however, find that what is required by the heathen abroad is equally required by the heathen at home. It is an important concession to the truth that the creed of that Church, which occupied more than a hundred pages, perhaps, of a book, is now condensed so as to occupy only about half a column of a newspaper. Those authoritative denominational creeds have formed, in my opinion, the great barrier to the progress of the Gospel, and earnest and intelligent believers everywhere should unite to demand from all leaders in churches the recognition of the sacred right of FREE BIBLICAL INTERPRETATION, unfettered by the dogmas of any creed." "J. O." sends us some tracts with which we are much pleased. Our friends may circulate them with perfect confidence. There is no poison in them. They are perfect specimens of what evangelistic tracts should be. Their circulation by the million would do great good. They are 18. per hundred (Stock). The titles of the four sent us are, "Christ is Coming;" "What shall I do that I may inherit eternal life ?" "They told Him that Jesus of Nazareth passeth by ;""A Misunderstood Thing." THE RAINBOW: A Magazine of Christian Literature, with Special Reference to the Revealed Future of the Church and the World. OCTOBER, 1882. THE DESIGN OF THE INCARNATION.* W name, HEN conscience and policy are opposed, the opportunity of testing character is given. A man, worthy of the name, will speedily settle the conflict. He will give the victory to conscience, and drive policy beaten from the field. He in whom conscience dominates does not calculate consequences, or weigh probabilities, but promptly obeys the voice within, however adverse the immediate results may be to his position, or temporary interests. Never in the history of our world had any public official a grander opportunity of asserting the nobility of manhood, under the sceptre of conscience, than had Pontius Pilate, the resident Roman governor of Judea, at the time when he uttered these never-to-beforgotten words, "Behold the man!" He might have gained for himself imperishable renown had he obeyed the mandate of conscience, which told him not to slay the innocent, and resisted with lofty indignation the whispers of policy, that it would be greatly to his interests to gratify the Jewish Sanhedrim in the crucifixion of Jesus, whom he knew and declared to be innocent. To bring Him forth before His enemies with the blood streaming from the wounds caused by the crown of thorns, in the hope of moving their pity-if that was Pilate's motive-was an expedient showing but slight acquaintance with the workings of human passion, for the sight of one so deeply injured would only exasperate the hatred of those who had injured Him; and this was precisely its effect; for when the chief priests and officers saw Him, the wild cry of "Crucify Him! crucify Him!" rang over the city, the ominous herald blast of the doom in store for it. Pilate understood not the logic of John respecting the first murderer and his victim: "Where A Sermon. By the Editor. Preached at Salisbury, August 31st, 1882. On occasion of the Conditional Immortality Association Conference. EE fore slew he him? Because his own works were evil, and his brother's righteous!" And accordingly "they cried out all at once, saying, Away with this Man, and release unto us Barabbas : who for a certain sedition made in the city, and for murder, was cast into prison. But Pilate, willing to release Jesus, spake again to them. But they continued crying, Crucify Him, crucify Him. And he said unto them the third time, Why, what evil hath He done? I have found no cause of death in Him: I will therefore chastise Him, and let Him go. And they were urgent with loud voices, requiring that He might be crucified. And the voices of them and of the chief priests prevailed. And Pilate gave sentence that it should be as they required. And he released unto them him that for sedition and murder was cast into prison, whom they desired; but he delivered up Jesus to their will.” Alas! Pilate, you have allowed the splendid opportunity of acquiring immortal fame to pass by for ever. Your, "No! I will never yield to your insensate cry, born of jealousy, for the death of this good Man," would have crowned you to all generations as one of the noblest of men and purest of judges. But the golden moment has gone unseized, the bench is dishonoured, the ermine is stained, and it is not in the power even of Imperial Rome to redeem the dishonour or remove the stain. But leaving the representative of Tiberius as unworthy of further criticism, let us take the three words he used on this most solemn occasion, and find in them a depth of meaning, an official call to the study of a marvellous person, of which the official himself was entirely unconscious. For the occasional utterance of profound truths by men in office, whilst ignorant of the full meaning of their words, we have apostolic authority: "Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on Him. But some of them went their ways to the Pharisees, and told them what things Jesus had done. Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. If we let Him thus alone, all men will believe on Him; and the Romans shall come and take away both our place and nation. And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. And this spake he not of himself; but being high priest that year, he prophesied that Jesus should die for that nation; and not for that nation only, but that also He should gather together in one the children of God that were scattered abroad. Then from that day forth they took counsel together for to put Him to death" (John xi. 45-53). Pilate's invitation to the Jews to look at the humble, patient, uncomplaining prisoner before them, has been a key-word to Christendom through all its generations. "Behold the Man," is |