Bibliotheca Sacra and Theological Review, Volume 6Allen, Morrill, and Wardwell, 1849 - Theology |
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Page 260
for consistently with its origination by man , how natural it becomes to regard the
universal corruption of man as haying arisen in our first parents by their apostacy
from God ! And corruption having once penetrated into the substantial nature of ...
for consistently with its origination by man , how natural it becomes to regard the
universal corruption of man as haying arisen in our first parents by their apostacy
from God ! And corruption having once penetrated into the substantial nature of ...
Page 289
Nature a Divine Language . of its individual terms , than to interpret Paradise Lost
, for example , by the light of grammars and dictionaries . The moral and spiritual
are as truly contained and expressed in it , as the scientific . The poet does not ...
Nature a Divine Language . of its individual terms , than to interpret Paradise Lost
, for example , by the light of grammars and dictionaries . The moral and spiritual
are as truly contained and expressed in it , as the scientific . The poet does not ...
Page 290
... reproduces nature in his own verse . The streams flow , the forests wave , the
birds soar and sing with all the truth and reality of nature ; and the reason is , that
the very spirit which lives and works in nature , animates and moulds his words .
... reproduces nature in his own verse . The streams flow , the forests wave , the
birds soar and sing with all the truth and reality of nature ; and the reason is , that
the very spirit which lives and works in nature , animates and moulds his words .
Page 294
Here the word which corresponds to the material of the thing , i . e . some outward
symbol or phenomenon of which it is commonly an imitation , manifests our idea
or thought of it , just as its counterpart in nature manifests its idea , so that this ...
Here the word which corresponds to the material of the thing , i . e . some outward
symbol or phenomenon of which it is commonly an imitation , manifests our idea
or thought of it , just as its counterpart in nature manifests its idea , so that this ...
Page 798
He begins with an examination of the exegetical grounds on which Müller
combats the theory that sin originates in man ' s sensuous nature . This theory ,
as so expressed , De Wette also rejects , but he does not agree with Miller in his ...
He begins with an examination of the exegetical grounds on which Müller
combats the theory that sin originates in man ' s sensuous nature . This theory ,
as so expressed , De Wette also rejects , but he does not agree with Miller in his ...
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Common terms and phrases
according action Aeschylus ancient appear argument Assyria become believe body bring called cause character Christ Christian church comes common connection considered continue course criticism death divine doctrine earth effect elements entire especially evidence existence expression fact faith feeling give given Greek ground hand heart higher highest hope human idea important influence king knowledge language learned less light living manner matter means mind moral nature necessary never object orator organic origin pass passage period person philosophy position present principle question reason received reference regard relation religion remark respect result resurrection revelation seems sense sermons soul speak spirit suppose taken things thought tion true truth universal whole