Bibliotheca Sacra and Theological Review, Volume 6Allen, Morrill, and Wardwell, 1849 - Theology |
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Page 179
This is the origin of the whole . Unless we assume this , the entire history has no
vital principle . The second point is — that it is unhistorical to suppose the whole
early church to be as fully in possession of the whole doctrine in all its parts and ...
This is the origin of the whole . Unless we assume this , the entire history has no
vital principle . The second point is — that it is unhistorical to suppose the whole
early church to be as fully in possession of the whole doctrine in all its parts and ...
Page 279
Its whole value is that it belongs to a subject , and is the expression or
manifestation of the individual mind , just as language is , in a more outward
degree , of thought itself . It has no absolute and independent existence or life
apart from the life ...
Its whole value is that it belongs to a subject , and is the expression or
manifestation of the individual mind , just as language is , in a more outward
degree , of thought itself . It has no absolute and independent existence or life
apart from the life ...
Page 291
Since the Bible is a universal book , designed for the whole race and for all
capacities , there must be in it a universality of import , as there is in nature , so
that the highest and humblest may each find therein his own level of truth ; and
one ...
Since the Bible is a universal book , designed for the whole race and for all
capacities , there must be in it a universality of import , as there is in nature , so
that the highest and humblest may each find therein his own level of truth ; and
one ...
Page 506
It is merely an elliptical expression for what visibly remains of man after
dissolution , or the departure of the spirit , and which is taken as the true
representative of what was once the whole humanity . So the Greeks sometimes
use wuxń by way ...
It is merely an elliptical expression for what visibly remains of man after
dissolution , or the departure of the spirit , and which is taken as the true
representative of what was once the whole humanity . So the Greeks sometimes
use wuxń by way ...
Page 620
Inasmuch as each part is dependent , can the whole be independent ? Can there
be an infinite series , every part of which had a beginning , but the series itself no
beginning ; a chain , each link of which depends on another , but the whole on ...
Inasmuch as each part is dependent , can the whole be independent ? Can there
be an infinite series , every part of which had a beginning , but the series itself no
beginning ; a chain , each link of which depends on another , but the whole on ...
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Contents
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Common terms and phrases
according action Aeschylus ancient appear argument Assyria become believe body bring called cause character Christ Christian church comes common connection considered continue course criticism death divine doctrine earth effect elements entire especially evidence existence expression fact faith feeling give given Greek ground hand heart higher highest hope human idea important influence king knowledge language learned less light living manner matter means mind moral nature necessary never object orator organic origin pass passage period person philosophy position present principle question reason received reference regard relation religion remark respect result resurrection revelation seems sense sermons soul speak spirit suppose taken things thought tion true truth universal whole