Readings explanatory of the Diatessaron, the history of Jesus Christ, compiled from the four Gospels, by R.M. BoultbeeRichard Moore Boultbee 1869 |
From inside the book
Results 1-5 of 35
Page 22
... blind ; the mighty truth was about to be proclaimed that God could be just , and yet , for Christ's sake , justify the ungodly ; salvation was no longer to be seen through types and figures , but openly , and face to face ; the ...
... blind ; the mighty truth was about to be proclaimed that God could be just , and yet , for Christ's sake , justify the ungodly ; salvation was no longer to be seen through types and figures , but openly , and face to face ; the ...
Page 51
... blind , and feeding the multitudes in the desert ; and the third object of almost all our Lord's miracles was to convey some figurative representation of His character , and office , to exhibit some emblem , or token of the Gospel , and ...
... blind , and feeding the multitudes in the desert ; and the third object of almost all our Lord's miracles was to convey some figurative representation of His character , and office , to exhibit some emblem , or token of the Gospel , and ...
Page 52
... blind man , he explains to him the figurative signification of the miracle , viz . , His coming to enlighten the world by the illumination of His Gospel , saying , " For judgment I am come into the world , that they which see not might ...
... blind man , he explains to him the figurative signification of the miracle , viz . , His coming to enlighten the world by the illumination of His Gospel , saying , " For judgment I am come into the world , that they which see not might ...
Page 74
... blind , to set at liberty them that are bruised , to preach the acceptable year of the Lord . " And he closed the book , and he gave it again to the minister , and sat down . And the eyes of all them that were in the synagogue were ...
... blind , to set at liberty them that are bruised , to preach the acceptable year of the Lord . " And he closed the book , and he gave it again to the minister , and sat down . And the eyes of all them that were in the synagogue were ...
Page 85
... blind , and unbelieving multitude around Him , that they might receive His words , and become partakers of His saving grace ; and for His whole Church to the end of time , that they might be preserved from the evil of the world , and ...
... blind , and unbelieving multitude around Him , that they might receive His words , and become partakers of His saving grace ; and for His whole Church to the end of time , that they might be preserved from the evil of the world , and ...
Other editions - View all
Readings Explanatory of the Diatessaron, the History of Jesus Christ ... Richard Moore Boultbee No preview available - 2019 |
Common terms and phrases
angels apostles art thou asked baptism behold believe blessed blind blood bread called Capernaum cast chief priests Christ Christians cometh command dead death declared devil disciples Divine doctrine earth eternal evil eyes faith Father feast fulfilled Galilee give glory God's Gospel grace hand hath healed hear heard heart Herod Holy Ghost honour Israel Jerusalem Jesus answered Jesus saith unto Jews John Judas Iscariot king kingdom of God kingdom of heaven knew Lord Lord's Master mercy Messiah miracle Moses multitude ourselves parable passage passover peace Peter Pharisees Pilate pray prayer prophet receive repentance resurrection righteousness sabbath day Sadducees Satan Saviour say unto scribes Scripture SECTION sent servant shew Simon Peter sinners sins sons of Zebedee souls spake spirit spoken suffer synagogue taught teaching tell temple things thou hast truth unto thee Verily I say warning whosoever woman words
Popular passages
Page 121 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne; nor by the earth; for it is his footstool : neither by Jerusalem ; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these...
Page 214 - Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Page 511 - And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
Page 175 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Page 46 - And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God.
Page 212 - Another parable put he forth unto them, saying, " The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: which indeed is the least of all seeds : but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Page 170 - And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, and stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
Page 298 - And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Page 26 - And he sent them to Bethlehem, and said, Go, and search diligently for the young child, and when ye have found him, bring me word again, that I may come and worship him also.
Page 208 - But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest : and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.