Readings explanatory of the Diatessaron, the history of Jesus Christ, compiled from the four Gospels, by R.M. BoultbeeRichard Moore Boultbee 1869 |
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Page 4
... observe that St. John does not say like the author of Genesis , " In the beginning God made the word , " but " In ... observing that it could not be claimed as a right springing from his descent from Abraham , but was derived from the ...
... observe that St. John does not say like the author of Genesis , " In the beginning God made the word , " but " In ... observing that it could not be claimed as a right springing from his descent from Abraham , but was derived from the ...
Page 9
... observe the prominent place . assigned to the Holy Ghost in the great mystery of the Incarnation . " The Holy Ghost shall come upon thee . " In every step of the great work of man's redemption we find special mention of the work of God ...
... observe the prominent place . assigned to the Holy Ghost in the great mystery of the Incarnation . " The Holy Ghost shall come upon thee . " In every step of the great work of man's redemption we find special mention of the work of God ...
Page 19
... observe the providence of God as regards the place of Christ's birth . The prophet Micah had foretold that the Messiah should be born at Bethlehem , yet Mary lived at Nazareth , some fifty miles distant from Bethlehem . God could easily ...
... observe the providence of God as regards the place of Christ's birth . The prophet Micah had foretold that the Messiah should be born at Bethlehem , yet Mary lived at Nazareth , some fifty miles distant from Bethlehem . God could easily ...
Page 29
... observe that he does not say by the prophet , as in chap . i . , 22 , and ii . , 15 , but by the prophets , pointing to no one in particular , but to the general character of the prophecies . Now the most prominent prophecies respecting ...
... observe that he does not say by the prophet , as in chap . i . , 22 , and ii . , 15 , but by the prophets , pointing to no one in particular , but to the general character of the prophecies . Now the most prominent prophecies respecting ...
Page 35
... observing the ceremonials of religion , they were lax in the interpretation of its moral pre- cepts , were too often self - righteous , formalists , and perfect strangers to the power of godliness , and without any real love of virtue ...
... observing the ceremonials of religion , they were lax in the interpretation of its moral pre- cepts , were too often self - righteous , formalists , and perfect strangers to the power of godliness , and without any real love of virtue ...
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Readings Explanatory of the Diatessaron, the History of Jesus Christ ... Richard Moore Boultbee No preview available - 2019 |
Common terms and phrases
angels answered apostles appear asked behold believe blessed blind blood body bread bring brought called cast Christ Christians coming command dead death desire devil disciples Divine earth enter evil eyes faith Father follow gave give given glory God's Gospel grace hand hast hath healed hear heard heart heaven Holy hour Jerusalem Jesus Jews John king kingdom knew light live look Lord Lord's manner Master means mind miracle multitude nature never observe opened ourselves parable pass passage peace persons Peter Pharisees pray prayer priests promised prophet receive repentance saith unto say unto seek sent servant shew sinners sins soul speak spirit spoken suffer taught teaching tell temple thee things thou thought told took true truth Verily warning whole woman
Popular passages
Page 121 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne; nor by the earth; for it is his footstool : neither by Jerusalem ; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these...
Page 214 - Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Page 511 - And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
Page 175 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Page 46 - And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God.
Page 212 - Another parable put he forth unto them, saying, " The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: which indeed is the least of all seeds : but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Page 170 - And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, and stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
Page 298 - And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Page 26 - And he sent them to Bethlehem, and said, Go, and search diligently for the young child, and when ye have found him, bring me word again, that I may come and worship him also.
Page 208 - But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest : and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.