What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
admit ancients answer Ante-Nicene antiquity argument Arians Arius assert Athanasius Athenagoras authority Basil Bishop Bull called Catholic cause charge Christ Christian Church cited Clarke's Clemens considered consubstantiality contr creature Defence deny Deum Deus dispute distinction Doctor doctrine dominion Epiphanius equal eternal Eunomius Euseb Eusebius express Father Filius glory Godhead Gods hath Hippolytus Holy Ghost honour Hypostasis inferior ipse Irenaeus Jehovah Justin Justin Martyr Lactantius Lord manner mean metaphysical nature necessary existence never Nicene Noetus notion Novatian observe omnia Origen Pagans passage Pater Patre Patris Photius plain plainly pretend principles prove Query question quia reader reason reply Sabellian Sabellius Scripture self-existence sense Sermons signify Socinian Son's speak styled substantia suppose supremacy supreme Tatian Tertullian ther thing thought three Persons tion Trinity Tritheism true unbegotten underived Unity words worship writers
Page 353 - Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto him be glory in the Church, by CHRIST JESUS, throughout all ages, world without end. Amen.
Page 310 - Thou, even thou, art Lord alone: thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all ; and the host of heaven worshippeth thee.
Page 478 - God. Hence then, it is evident, that the Father is not the Son, nor the Son the Father, and likewise the Holy Ghost is neither the Father nor the Son.
Page 29 - I am the Lord, and there is none else, there is no God beside me...
Page 140 - Thus saith the LORD the King of Israel, and his Redeemer the LORD of hosts; I am the first, and I am the last; and besides me there is no God.
Page 29 - Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
Page 74 - Him ? were all things made, the Father and the Son being one. And, the Son being in the Father and the Father in the Son...
Page 310 - Thou, Lord, in the heginning, hast laid the foundation of the earth ; and the heavens are the works of thy hands. Heb. i. 10. THE questions here were, what Dr. Clarke meant by divine powers, and whether his meaning comes up to the texts here cited. I am now told, that the " divine powers " of the Son are not only in a higher degree than angeli" cal powers, but totally of a different kind : for" (let us observe the reason) " to the Son is committed all judg" ment,
Page 110 - Monad : nor disparage with the name of "work " the dignity and exceeding majesty of the Lord ; but we must believe in God the Father Almighty, and in Christ Jesus His Son, and in the Holy Ghost, and hold that to the God of the Universe the Word is united. For "I," says He, "and the Father are one," and. "I in the Father and the Father in me.