ACTS, (Divine,) hard to deter- mine what shall be so called 304
Adoration, see Worship ̓Αγένητος and ̓Αγέννητος, how they differ, and which of them ap- plicable to Christ 239, 245, 462, 464
Alexander of Alexandria cited and vindicated 49, 275 Ancients, necessary to be referred to in the present controversy xx-xxiii
in what cases, and how far their testimonies are to be ad- mitted 446
their words, in some cases, not to be too rigorously inter- preted 310, 313 exclude not the Son from the one Godhead
deny that the Son is another
and yet make the Father and Son to be two Gods 182, 189
make metaphysics their last retreat 4, 63, 105, 307, 391, 399, 448, 467, 470, 475 fix new ideas to old terms 288, 303, 305, 471 their fundamental error, 399
what Athanasius cited and vindicated
62, 276, 402, 403, 459 Greg. Nazianzen's character 418, 420
C. Characters of the one true God applied to the Son 207 Clarke, (Dr.) his notion of indi- vidual substance 299, 398 of idol mediators 345, 346 his distinction of will of ap- probation, and will of choice 288
partial in his quotations. ' 446, 464 his propositions novel and false 441 Clemens of Alexandria cited and vindicated 66, 87, 95, 134, 254, 257, 273, 358, 359 Coequality confounded with co- ordination consistent with priority of order 23, 94, 179, 400 Creation, by or through Christ, how to be understood 31, 172 by the three Persons in con-
Eternity ascribed to Father and Son in the same Scripture- phrases
Eusebius cited 36, 117, 141, 154,
313, 373 How far his authority is to
be received Exclusive terms sometimes leave room for tacit exceptions
to be understood only in opposition to what they are op- 53, 92, 182, 356
is the head of both the other Persons 61 Father's divinity, every argument for it defeated by the modern Arians Fathers, (Ante-Nicene) constant- ly appealed to by the Catholics in the Arian controversy, (see Ancients) v-xix Fundamental article of religion; the controverted article such a 15
Derived and underived, the cha- racters considered 203 Dionysius of Alexandria cited and vindicated 43, 111, 274 of Rome cited and vindi- 108, 111, 274, 316
cated Ditheism charged upon the mo-
Dominion expressed by Lord, and
Generation of the Son, temporal and eternal, asserted by the an- cients 262
a threefold generation as- serted by the ancients
but neither of them imply- ing mutability or change 291
what they understood by eternal generation
How they understood it to
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