The Works of the Rev. Daniel Waterland, D.D. Formerly Master of Magdalen College, Cambridge, Canon of Windsor, and Archdeacon of Middlesex;: Now First Collected and Arranged. To which is Prefixed, a Review of the Author's Life and Writings,Clarendon Press, 1823 - Apologetics |
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Page vi
... ancients worthy to be compared with them , pretending to be the only wise men themselves , and to be inventors of doctrines which never before entered into man's head . This was what Alex- ander thought of the Arians at that time ...
... ancients worthy to be compared with them , pretending to be the only wise men themselves , and to be inventors of doctrines which never before entered into man's head . This was what Alex- ander thought of the Arians at that time ...
Page x
... ancients , and by several learned moderns . What Basil is said to confess of Origen , shows that in his opinion , custom and common consent was , in Origen's time , on the side of the doctrines called Athanasian ; and that Origen ...
... ancients , and by several learned moderns . What Basil is said to confess of Origen , shows that in his opinion , custom and common consent was , in Origen's time , on the side of the doctrines called Athanasian ; and that Origen ...
Page xiii
... ancients had ever avoided the ascribing 66 66 66 66 any beginning of existence to the Son of God , believing " him to be coeternal with the Father : he advises there- " fore to set aside all logical wranglings , and to produce " the ...
... ancients had ever avoided the ascribing 66 66 66 66 any beginning of existence to the Son of God , believing " him to be coeternal with the Father : he advises there- " fore to set aside all logical wranglings , and to produce " the ...
Page xiv
... ancients . Thus the design came to nothing . This we may learn from it , that at that time of day , when many ... ancients admitted the coeternity of the Son , but whether they admitted his existence to have been without any limitation ...
... ancients . Thus the design came to nothing . This we may learn from it , that at that time of day , when many ... ancients admitted the coeternity of the Son , but whether they admitted his existence to have been without any limitation ...
Page xvii
... ancients , we may now descend to mo- derns , to see what judgment they have made in the pre- sent question . Cardinal Perron , no longer ago than the reign of King James I. ( A. D. 1620. ) began the pretence , that the Arians themselves ...
... ancients , we may now descend to mo- derns , to see what judgment they have made in the pre- sent question . Cardinal Perron , no longer ago than the reign of King James I. ( A. D. 1620. ) began the pretence , that the Arians themselves ...
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Common terms and phrases
admit ancients answer Ante-Nicene antiquity argument Arians Arius Athanas Athanasius authority Basil Bishop Bull Catholic charge Christ Church cited Clem Clemens consubstantiality contr creature Defence deny Deum Deus dispute distinction divine Doctor doctrine dominion enim eternal Euseb Eusebius express Father Filius God the Father God the Son Godhead Gods Hippolytus Holy Ghost Hypostasis inferior Irenæus Justin Justin Martyr Lactantius Lord mean metaphysical nature necessary existence never notion Novatian Origen passage Pater Patre Patris plain pretend principles prove quæ Query reader reason Sabellian Sabellius Scripture self-existence sense Sermons signify Son's speak styled substance substantia suppose supremacy supreme Tatian Tertullian ther thing tion Trinity Tritheism true una substantia unbegotten words worship writers αὐτοῦ γὰρ δὲ εἶναι ἐκ ἐν ἐξ ἦν θεὸν Θεὸς Θεοῦ καὶ μὲν μὴ οὐ οὐκ πατρὸς τὰ τῇ τὴν τῆς τὸ τὸν τοῦ τῷ τῶν υἱὸν ὡς
Popular passages
Page 353 - Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto him be glory in the Church, by CHRIST JESUS, throughout all ages, world without end. Amen.
Page 382 - For the Father judgeth no man, but hath committed all judgment unto the Son : that all men should honour the Son, even as they honour the Father.
Page 310 - Thou, even thou, art Lord alone: thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all ; and the host of heaven worshippeth thee.
Page 478 - God. Hence then, it is evident, that the Father is not the Son, nor the Son the Father, and likewise the Holy Ghost is neither the Father nor the Son.
Page 29 - I am the Lord, and there is none else, there is no God beside me...
Page 140 - Thus saith the LORD the King of Israel, and his Redeemer the LORD of hosts; I am the first, and I am the last; and besides me there is no God.
Page 29 - Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
Page 74 - Him ? were all things made, the Father and the Son being one. And, the Son being in the Father and the Father in the Son...
Page 310 - Thou, Lord, in the heginning, hast laid the foundation of the earth ; and the heavens are the works of thy hands. Heb. i. 10. THE questions here were, what Dr. Clarke meant by divine powers, and whether his meaning comes up to the texts here cited. I am now told, that the " divine powers " of the Son are not only in a higher degree than angeli" cal powers, but totally of a different kind : for" (let us observe the reason) " to the Son is committed all judg" ment,
Page 110 - Monad : nor disparage with the name of "work " the dignity and exceeding majesty of the Lord ; but we must believe in God the Father Almighty, and in Christ Jesus His Son, and in the Holy Ghost, and hold that to the God of the Universe the Word is united. For "I," says He, "and the Father are one," and. "I in the Father and the Father in me.