The Works of the Rev. Daniel Waterland, D.D. Formerly Master of Magdalen College, Cambridge, Canon of Windsor, and Archdeacon of Middlesex;: Now First Collected and Arranged. To which is Prefixed, a Review of the Author's Life and Writings,Clarendon Press, 1823 - Apologetics |
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Page 33
... signify two coordinate Gods , or Gods in the same sense . But , as the nature of lan- guage hitherto has been always different , and you can give no examples in any writings , sacred or profane , of this new kind of language ; that any ...
... signify two coordinate Gods , or Gods in the same sense . But , as the nature of lan- guage hitherto has been always different , and you can give no examples in any writings , sacred or profane , of this new kind of language ; that any ...
Page 86
... signify to bear , or contain , as sustain . Besides that the creatures are said , in the very same place , por- d Vid . Iren . p . 211 , 215 , 271. ed . Bened . • See also Bull . D. F. p . 80 . tare eum ; to sustain him , you will say ...
... signify to bear , or contain , as sustain . Besides that the creatures are said , in the very same place , por- d Vid . Iren . p . 211 , 215 , 271. ed . Bened . • See also Bull . D. F. p . 80 . tare eum ; to sustain him , you will say ...
Page 89
... signify equalized in honour , or advanced to equal honour and glory : still , would you have a subject thus equalized with his sovereign ? If Christ was equalized in honour and glory , the inference will reach to an equality of na- ture ...
... signify equalized in honour , or advanced to equal honour and glory : still , would you have a subject thus equalized with his sovereign ? If Christ was equalized in honour and glory , the inference will reach to an equality of na- ture ...
Page 90
... signify that God is omni- present or omniscient by his will , but by " his active governing wisdom . " Be it so : then let the same answer 66 • Τάχισα δὲ εἰς πάντας ἀνθρώπες διαδοθεὶς , θᾶττον ἡλίς ἐξ αὐτῆς ἀνατείλας τῆς πατρικῆς ...
... signify that God is omni- present or omniscient by his will , but by " his active governing wisdom . " Be it so : then let the same answer 66 • Τάχισα δὲ εἰς πάντας ἀνθρώπες διαδοθεὶς , θᾶττον ἡλίς ἐξ αὐτῆς ἀνατείλας τῆς πατρικῆς ...
Page 91
... signify the same as @ argixòv déλnua , but all - containing wisdom , or will again ; as is plain from the very place itself , where Clemens also styles him δύναμις παγκρατής , all - containing power . And it is the very reason given by ...
... signify the same as @ argixòv déλnua , but all - containing wisdom , or will again ; as is plain from the very place itself , where Clemens also styles him δύναμις παγκρατής , all - containing power . And it is the very reason given by ...
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Common terms and phrases
admit ancients answer Ante-Nicene antiquity argument Arians Arius Athanas Athanasius authority Basil Bishop Bull Catholic charge Christ Church cited Clem Clemens consubstantiality contr creature Defence deny Deum Deus dispute distinction divine Doctor doctrine dominion enim eternal Euseb Eusebius express Father Filius God the Father God the Son Godhead Gods Hippolytus Holy Ghost Hypostasis inferior Irenæus Justin Justin Martyr Lactantius Lord mean metaphysical nature necessary existence never notion Novatian Origen passage Pater Patre Patris plain pretend principles prove quæ Query reader reason Sabellian Sabellius Scripture self-existence sense Sermons signify Son's speak styled substance substantia suppose supremacy supreme Tatian Tertullian ther thing tion Trinity Tritheism true una substantia unbegotten words worship writers αὐτοῦ γὰρ δὲ εἶναι ἐκ ἐν ἐξ ἦν θεὸν Θεὸς Θεοῦ καὶ μὲν μὴ οὐ οὐκ πατρὸς τὰ τῇ τὴν τῆς τὸ τὸν τοῦ τῷ τῶν υἱὸν ὡς
Popular passages
Page 353 - Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto him be glory in the Church, by CHRIST JESUS, throughout all ages, world without end. Amen.
Page 382 - For the Father judgeth no man, but hath committed all judgment unto the Son : that all men should honour the Son, even as they honour the Father.
Page 310 - Thou, even thou, art Lord alone: thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all ; and the host of heaven worshippeth thee.
Page 478 - God. Hence then, it is evident, that the Father is not the Son, nor the Son the Father, and likewise the Holy Ghost is neither the Father nor the Son.
Page 29 - I am the Lord, and there is none else, there is no God beside me...
Page 140 - Thus saith the LORD the King of Israel, and his Redeemer the LORD of hosts; I am the first, and I am the last; and besides me there is no God.
Page 29 - Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
Page 74 - Him ? were all things made, the Father and the Son being one. And, the Son being in the Father and the Father in the Son...
Page 310 - Thou, Lord, in the heginning, hast laid the foundation of the earth ; and the heavens are the works of thy hands. Heb. i. 10. THE questions here were, what Dr. Clarke meant by divine powers, and whether his meaning comes up to the texts here cited. I am now told, that the " divine powers " of the Son are not only in a higher degree than angeli" cal powers, but totally of a different kind : for" (let us observe the reason) " to the Son is committed all judg" ment,
Page 110 - Monad : nor disparage with the name of "work " the dignity and exceeding majesty of the Lord ; but we must believe in God the Father Almighty, and in Christ Jesus His Son, and in the Holy Ghost, and hold that to the God of the Universe the Word is united. For "I," says He, "and the Father are one," and. "I in the Father and the Father in me.