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THE NEW YORK PUBLIC LIBRARY
400 OL
ASTOR, LENOX AND TILDEN SUNDATIO S. 1907
CONTENTS.
ADDRESS TO THE LITERATI, &c.
The Inspector's Plan-to recur to firft Principles
of Religion and Science
Degradation of the Press
How to restore its Respectability
Signs of the Times-noticed by King
by Maclaurin's Biographer
Inspector's prime Object-to review the leading
Principles of French Philofophifm, German Il-
luminism, and English Unitarianism-summa-
rily, but not fuperficially
-
Advantage, but Difficulty, of his Plan
PART I.
Mottos from Orpheus, the Baptift, and JESUS
CHRIST
The Inspector's Observatory and Apparatus
General Refemblance between the Philofophizing
Schools, ancient and modern
A
Page
iii
iv
V
viii
ix
X
xiii
xvi
I
2
4
OUR
OUR SAVIOUR'S Comment on the Samian T
Grand Source of Philofophical Error
Apy roy," Idle Argument"
Critique on King and Valpy's Explication of Da-
niel's 1260 days, (Note a)
Conjecture on the mystical Number 666
Origin of French Philofophifm, German Illumi-
nism, and English-Unitarianism
French Revolution produced thereby
Philofophical Use of Words illuftrated, (Note b)
The "fine Things" of Voltaire
Revolutionary Plans of Stone and Priestley
State of the Public Mind in France refpecting Re-
ligion
Unfettlement of Principles, and Unfettlement of
Inflitutions, every where
Freedom of Debate mischievous, if unskilfully con-
ducted
Gradual Progrefs of Reformation
-neither a bort nor eafy task
Design of French Philosophism-to crush Chrifti-
anity
Employs Ridicule and Ribaldry
Lettres de quelques Juifs à M. Voltaire
Bishop Watfon's Apology for the Bible-both re-
commended
ib.
Diffemination of Paing's Works in Great Britain
and Ireland, by the Affiliated Societies
Peter Porcupine's Account of Dr. Priestley
25
26
The Author's Converfation with Him, (Note c)
Buonaparte's Antichriftian Manifefto
Open Apoftacy of France
Commencement, perhaps, of the third and laft
Woe
Triumphs and Piety of the British Navy
The Destiny of Egypt
Election of Great Britain, perhaps, to extend and
eftablish the True Faith throughout the World,
(Note d)
Preaching of Wickliff, in A. D. 1360, noticed
perhaps in Daniel's 1290 days
Preaching of Hufs, A. D. 1405-in Daniel's
1335 days
27
28
29
30
31
32
33
34
37
39
41
The Infpector's folemn "written" Protest against
Belfham's Antichriftian Manifefto
as ftated in the Monthly Review
His Pofitions infpected
1. Unaccommodating Spirit of Christianity
vere Reprchenfion of the Jewish Philofo- phizing Sects, by the Baptift and JESUS CHRIST
Paul's Diffuafives to Timothy and Titus against
pbilofophizing in RELIGION
2. Real Exiflence and Agency of an EVIL SPIRIT
Paine's idle Affertion refpecting SATAN, (Note e) ib.
Summary of Satan's Titles in the Apocalypfe
3. Character of BEELZEBUL
Derivation of the word, (Note ƒ)
Different from BEELZEBUB
Intimate Connection between Oriental and
Grecian Demonology
ABADDON— Βασιλευς απολλύων, of John; Αναξ
απολλων, of Homer and Archilochus
Signification of the Hebrew AEL, and the
Greek A-, &c. in the abstract and con-
crete fenfes
4. Importance of the Revelation of the Existence and
Agency of this powerful WICKED SPIRIT
Ambiguity of the word wagaruos, and of the
verb πειράζομαι
James's admirable Vindication of THE DEITY
against the Suppofition of his being the Author
of Temptation
His Philofophical Account of its Rife and Pro-
grefs
47
48
49
50
51
Shakespeare's admirable Illustration thereof
The Apoftles made " Fibers of Men"
Exhortation to Belfham and the M. Reviewers
5. Fatal Confequences of allegorizing the Existence
and Agency of THE EVIL SPIRIT, annihi-
lating the Doctrines of the Fall and Re-
demption of Mankind, &c.
Lardner
52
55
not the Prince of Modern Di-
Methodisms of THE DEVIL," (Note g)
Polycarp's Comment thereon
57
"The Divine Fanoply" recommended by Paul 58
Wakefield's Methodism thereof
59
Archbishop