Christianity as Old as the Creation: Or, the Gospel, a Republication of the Religion of Nature. Volume 1, Volume 1 |
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Page 4
... otherwise , have defeated his own Intent in giving it ; fince a Law , as far as it is unintelligible , ceases to be a Law . Shall we fay , that God , who had the forming human Understanding , as well as his own Laws , did not know how ...
... otherwise , have defeated his own Intent in giving it ; fince a Law , as far as it is unintelligible , ceases to be a Law . Shall we fay , that God , who had the forming human Understanding , as well as his own Laws , did not know how ...
Page 25
... otherwise , he wou'd then be as unhappy as he now is happy ; and his Omnipotency cou'd not hinder him from being continually expos'd to the Reproach of his own Infallible Reafon . FROM these Premifes , I think , we may conclude , that ...
... otherwise , he wou'd then be as unhappy as he now is happy ; and his Omnipotency cou'd not hinder him from being continually expos'd to the Reproach of his own Infallible Reafon . FROM these Premifes , I think , we may conclude , that ...
Page 26
... otherwise , fince Good and Evil have their Foundation in the effential Difference of Things , and their Nature is fix'd and immoveable : And confequently , our Happiness depends on the intrinsick Na- ture of the one , and our Mifery on ...
... otherwise , fince Good and Evil have their Foundation in the effential Difference of Things , and their Nature is fix'd and immoveable : And confequently , our Happiness depends on the intrinsick Na- ture of the one , and our Mifery on ...
Page 27
... otherwise ; what Rea- fon can you affign for its being fo , but that infinite Wif dom meant to refer us to That Law for the explaining them . Sufficient Inftances of this Nature I fhall give you here- after , tho ' I must own , I can't ...
... otherwise ; what Rea- fon can you affign for its being fo , but that infinite Wif dom meant to refer us to That Law for the explaining them . Sufficient Inftances of this Nature I fhall give you here- after , tho ' I must own , I can't ...
Page 35
... otherwise , ' tis for the fake of such Things as either directly or indirectly serve their Interest . But to remove all Scruples I fhall more fully prove , tres furla Reli- Paris . F 2 CHAP . AN ALLA AL AK ARALAX 29 : ANNAAAAAUNAANAAA ...
... otherwise , ' tis for the fake of such Things as either directly or indirectly serve their Interest . But to remove all Scruples I fhall more fully prove , tres furla Reli- Paris . F 2 CHAP . AN ALLA AL AK ARALAX 29 : ANNAAAAAUNAANAAA ...
Other editions - View all
Christianity As Old As The Creation: Or, The Gospel, A Republication Of The ... Matthew Tindal No preview available - 2018 |
Christianity as Old as the Creation: Or, the Gospel, a ..., Volume 1 Matthew Tindal No preview available - 2015 |
Common terms and phrases
abfolutely abfurd againſt anſwer Apoſtles Authority becauſe believe beſt Biſhop Cafe Cauſe Chrift Chriftians Church Circumftances Commands confequently confifts cou'd Creatures Defign defign'd deſtroy diſcover divine Doctrines Duty eternal faid Faith fame fays feem ferve fhall fhew fhou'd fince firſt fome fuch Things fufficient fuppofe fure giv'n God's Goodneſs Goſpel govern'd greateſt Happineſs higheſt himſelf holy Honour human impoffible infinite Wiſdom Intereſt intirely itſelf Jews judge Law of Nature leaft leaſt lefs leſs Light of Nature ligion Lord Love Mankind moft moral moſt muft muſt Natural Religion neceffary Notions Number obferves oblig'd Occafion otherwiſe ourſelves perfect Perfons Philofophers Precepts prefent pretend Prieſts Prophet puniſh Purpoſe Reaſon of Things Relation reveal'd Revelation Rule ſays Scripture Senfe ſhall ſhould ſpeak ſuch Superftition ſuppoſe Teftament thefe themſelves there's theſe thofe thoſe tion true Truth ture Underſtanding univerfal uſe Words Worſhip wou'd
Popular passages
Page 255 - Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more.
Page 333 - Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.
Page 268 - But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Page 278 - ... there are as real and the same kind of indications in human nature, that we were made for society and to do good to our fellow-creatures, as that we were intended to take care of our own life and health, and private good; and that the same objections lie against one of these assertions as against the other.
Page 261 - But of that day and hour knoweth no man ; no, not the angels of heaven, but my Father only.
Page 275 - And the LORD was with Judah ; and he drave out the inhabitants of the mountain ; but could not drive out the inhabitants of the valley, because they had chariots of iron.
Page 96 - And Jephthah vowed a vow unto the Lord, and said, If thou shalt without fail deliver the children of Ammon into mine hands, then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the Lord's and I will offer it up for a burnt offering.
Page 258 - And there came forth a spirit, and stood before the LORD, and said, I will persuade him. And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
Page 294 - The being and existence of the thing itself is what I call the original truth. A credible man vouching his knowledge of it, is a good proof: but if another equally credible do witness it from his report, the testimony is weaker ; and a third that attests the hear-say of an hear-say, is yet less considerable.
Page 95 - O Man, what is good ; and what doth the Lord require of thee ; but to do juftly, and to love Mercy, and to walk humbly with thy God?