fabric of our most glorious Christianity. Is it true that the Son of God has trod this earth of ours in the Person of Jesus of Nazareth? Is it true that He lived and laboured here amid the sins and sorrows of poor fallen humanity? Is it true that He sighed, and wept, and groaned under the sense of the wide-spread desolation which sin had wrought in this world? Is it true that He went to the cross, and there offered Himself without spot to God, in order to vindicate the Divine Majesty; to answer all the claims of the throne of God; to destroy all the works of the devil; to make a public show of all the powers of hell; to put away sin by the sacrifice of Himself; to bear the sins of all those who, from the beginning to the end of time, should, through grace, believe in His name? Is it true that He lay for three days and three nights in the heart of the earth, and on the first day of the week rose triumphant from the grave, as the Head of the new creation, and ascended into the heavens, after He had been seen by at least five hundred witnesses? Is it true that, fifty days after His resurrection, He sent down the Holy Ghost, in order to fill and fit His apostles to be His witnesses to the ends of the earth? Is it true that, from the day of Pentecost to this very hour, He has been acting on His people's behalf as an Advocate with the Father, a great High Priest with God; interceding for us in all our failures, sins, and shortcomings, and sympathising with us in all our in. firmities and in all our sorrows; and presenting continually our sacrifices of prayer and praise, in all the fragrance of His own glorious Person?

Are all these things true? Yes, thank God, they are

all divinely true, all set forth in the pages of the New Testament, with most marvellous fulness, clearness, depth, and power; all rest on the solid foundation of holy scripture-a foundation which not all the powers of earth and hell, men and devils, can ever touch.

Well, then, the blessed hope of the Lord's coming rests on precisely the same authority. It is not more true that our Lord Jesus Christ lay as a babe in the manger of Bethlehem; that He grew up to man's estate; that He went about doing good; that He was nailed to the cross and laid in the tomb; that He is now seated on the throne of the Majesty in the heavens, than that He will come again to receive His people to Himself. He may come to-night. No one can tell when He will come, but at any moment He may come. The only thing that detains Him is His long-suffering, not willing that any should perish, but that all should come to repentance. For eighteen long centuries has He waited, in lingering love, mercy, and compassion; and during all that time salvation has been ready to be revealed, and God has been ready to judge; but He has waited, and He still waits, in long-suffering grace and patience.

But He will come, and we should ever live in the hope of His coming. Thus the apostle taught his beloved Thessalonians to live. Thus he lived himself. The blessed hope was intimately bound up with all the habits and feelings of his daily life. Was it a question of reaping the fruit of his labours? Hear what He says: "For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?" He would see them all

then and there. No enemy will be allowed to hinder that meeting. "We would have come unto you, even I Paul, once and again, but Satan hindered us." Very wonderful! Very mysterious! Yet so it was. Satan hindered an angel of God in the discharge of his business in the days of Daniel; and he hindered an apostle of Christ in the accomplishment of his loving desire to see his brethren at Thessalonica. But, thanks be to God, he will not be able to hinder the joyful meeting of Christ and His saints for which we wait. What a moment that will be! What precious reunions! What sweet recognitions! What affectionate greetings of dear old friends! But, far above all, Himself! His smile! His welcome! His soul-stirring "Well done !"

What a precious soul-sustaining hope! Need we wonder at the prominent place it occupied in the thoughts and the teachings of the blessed apostle? He recurs to it on all occasions, and in connection with every subject. Is it a question of progress in the divine life and practical godliness? Thus he puts it: "And the Lord make you to increase and abound in love one toward another, and toward all, even as we do toward you; to the end he may establish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints."

Let the reader specially mark the last clause of this touching and beautiful quotation. "With all his saints." What admirable wisdom shines here! The apostle was about to touch directly upon an error into which the Thessalonian believers had fallen, in reference to their departed friends. They feared that those who had fallen asleep would not participate in the joy

of the Lord's coming. This error is completely demolished by that brief sentence, "with all his saints." Not one will be absent from that joyous meeting, that festive scene. Blessed assurance! Triumphant answer to all who would have us believe that none will share the joy of our Lord's coming save those who see this, that, and the other! "With all his saints," spite of their ignorance and their errors, their wanderings and their stumblings, their shortcomings and their failures. Our blessed Saviour, the everlasting Lover of our souls, will not shut any of us out at that blissful moment.

Is all this matchless grace to make us careless? God forbid! Nay, it is the abiding sense of it which alone can keep us alive to our holy responsibility to judge everything in us and in our ways which is contrary to the mind of Christ. And not only so, but the hope of our Lord's return, if it be kept bright and fresh in the heart, must purify, sanctify, and elevate our entire character and course, as nothing else can. "Every man that hath this hope in him, purifieth himself even as he is pure." It is morally impossible for any one to live in the hope of seeing his Lord at any moment, and yet have his heart set upon worldly things, upon money-making, self-indulgence, pleasure, vanity, folly. Let us not deceive ourselves. If we are daily looking out for the Son of God from heaven, we must sit loose to the things of time and sense. We may hold the doctrine of the Lord's coming as a mere dogma in the intellect; we may have the entire range of prophetic truth mapped out before our mind's eye, without its producing the smallest effect upon the heart, the character, or the practical life. But it is another thing

altogether to have the whole moral being, the entire practical career, governed by the bright and blessed hope of seeing the One who loveth us, and hath washed us from our sins in His own most precious blood.

Would there were more of this amongst us! It is to be feared that many of us have lost the freshness and power of our true and proper hope. The truth of the Lord's coming has become so familiar as a mere doctrine, that we can flippantly speak of it, and discuss various points in connection with it, and argue with people about it, and, all the while, our ways, our deportment, our spirit and temper give the lie to what we profess to hold.

But we shall not pursue this sad and humbling side of the subject. May the Lord look upon us, and graciously heal, restore, and lift up our souls. May He revive in the hearts of all His beloved people the proper christian hope the hope of seeing the bright and morning star. May the utterance of the whole heart, and the utterance of the whole life, be, "Even so, come, Lord Jesus!"

Here we must close this paper, and with it the entire series of papers on the great subject which has, for the past few months, engaged our attention. We had hoped to run through the two epistles to the Thessalonians, in company with our readers, in order to prove and illustrate the statement, that the hope of the Lord's return was bound up in the heart of the apostle, with all the scenes, circumstances, and associations of christian life. But we must allow the reader to do this for himself. Sufficient, we trust, has been said to shew that true conversion, according to apostolic teach