There can be no legality in love. Love delights to be used. Its deepest joy is to be able to serve its object. So the apostle can close that wondrous chapter of divine contrasts-of death and life, of weakness and power, of humiliation and glory, with the calm comforting exhortation, "Therefore my beloved brethren, be ye steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord." 1 Corinthians xv. 58. Where is thy sting, O Death? thy conquest, O thou conquered Grave? Now nevermore Thy spirit falters in its yearning quest, Thy home is reached, thy strangership is o'er; The Father's heart, Thy blessed refuge, is our shelter too; We see thee still, are with thee, where thou art, Hid, but from mortal view. Gone unto God! Gone to the Father in His house to dwell: Gone through the shadowed vale that Jesus trod- "THAT I MAY WIN CHRIST." THE brief sentence which forms the heading of this article presents to us the earnest aspiration of one who had found an absorbing and commanding object in Christ-the utterance of a soul whose one desire was to grow in the knowledge and appreciation of that blessed one who fills all heaven with His glory. The whole passage from which our motto is taken is full of power. We must quote it for the reader, "But what things were gain to me, those I counted loss for Christ, Yea, doubtless, and I count all things but loss, for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ." Let us specially mark the words, " what things were gain to me." The apostle is not speaking of his sins, of his guilt, of things of which, as a man, he might justly be ashamed. No; he is referring to his gains, his honours, his distinctions, his religious, his intellectual, his moral, his political advantages-of such things as were calculated to make him an object of envy to his fellows. All these things he counted but loss that he might win Christ. Alas! how few of us understand anything of this! How few of us grasp the meaning of the words-the real force of the expression, "That I may win Christ!" Most of us rest satisfied with thinking of Christ as God's gift to sinners. We do not aim at winning Him as our prize, by the surrender of all those things which nature loves and values. The two things are quite distinct. As poor miserable, guilty, hell-deserving sinners, we are not asked to do, or to give, or to surrender anything. We are invited, yea commanded to taketake freely-take all. "God so loved the world, that he gave his only begotten Son." The gift of God is eternal life, through Jesus Christ our Lord. "If thou knewest the free giving of God, thou wouldst have asked." All this is blessedly true, thanks be to God for it! But, then, there is another side of the question. What did Paul mean by winning Christ? He already possessed Christ as God's free gift to him as a sinner. What more did he want? He wanted to win Christ as his prize, even at the cost of all beside. As Christ, the true merchant man, sold all that He had, in order to possess Himself of what He esteemed " a pearl of great price"-laid aside His glory, stripped and emptied Himself of all-gave up all His claims as man, as Messiah, in order to possess Himself of the church; so, in his measure, that devoted Christian, whose words form our thesis, gave up everything in order to possess himself of that peerless object who had been revealed to his heart on the day of his conversion. He saw such beauty, such moral glory, such transcendent excellency in the Son of God, that he deliberately surrendered all the honours, the distinctions, the pleasures, the riches of earth, in order that Christ might fill every chamber of his heart, and absorb all the energies of his moral being. He longed to know Him not merely as the One who had put away his sins, but as the One who could satisfy all the longings of his soul, and utterly displace all that earth could offer or nature grasp. Reader, let us gaze on this picture. It is indeed a fine study for us. It stands out in bold contrast with the cold, selfish, world-loving, pleasure-hunting, moneyseeking spirit of this our day. It administers a severe rebuke to the heartless indifference of which we must all alas! be conscious-an indifference expressing Where do we itself in numberless and nameless ways. "THOU ART THE CHRIST, THE SON OF THE LIVING GOD." Matthew xvi. 26. THOU art the Christ, Lord Jesus, Son of the living God, In heaven and on earth, All worlds are thine, Lord Jesus, Humbled, rejected Saviour, Oh! who can tell thy sorrows; First-born of every creature, Thou art the Christ, Lord Jesus, We worship, we adore Thee, St. Petersburg, November 1877. M. S. S. MARY AT THE SEPULCHRE. JOHN XX. IN John xx. we have a scriptural illustration of affection for Christ; Mary Magdalene came early when it was yet dark to the sepulchre; she did not wait for sunrise, but while nature was still shrouded in darkness, her affection hastens here to the only spot on earth that had any interest for her-the grave of her Lord. Oh! what a character this stamps upon the earth, it was the grave of Jesus! Beloved reader, has it this character to you? Now observe the Person of the blessed Lord was engaging the affections of the heart of Mary, and hence, how could she domicile where He was not ? Not so Peter and John; having satisfied themselves that the sepulchre was empty, having carefully examined the empty grave, and seen the garments of death left behind by the mighty Conqueror who had risen out of them, they return to their own home. But look at Mary, she has no home; and in more senses than one did this devoted woman stand "without ;" for not finding her Lord, she was truly without home, or cheer, or solace in her sorrow, a broken-hearted woman whom none can comfort; and yet it is a lovely sight, to see her in all her genuine personal love for Christ, standing, weeping, stooping down, and looking into His grave! Ah! is this not rare-the spirit of it I mean-in these days? If I were asked what is the characteristic feature of the present time, what should I say? If I |