Apostolic Baptism: Facts and Evidences on the Subjects and Mode of Christian Baptism |
Other editions - View all
Common terms and phrases
Achaia Achillia Acts xvi administered AFFUSION ancient anointed Apostle Apostle's argument Aristotle Baptistery baptized baptized families body brethren child CHRISTIAN BAPTISM Church circumcision consecration converts Corinth Corinthians Cornelius Crispus Deacon death definitive interment descended disciples distinct Ebionites Enon Evangelist express Facts and Evidences faith family of Stephanas father font Gentiles Gospel Greek heaven Hebrew Christians Holy Ghost immersion import Infant Baptism instance Irenæus Jailor Jewish Jews John Jordan Judea language Leviticus little children Lord Luke Lydia Mark mean metaphorical Moses oikia oikos Onesiphorus ordinance Origen original passage Paul person Peter plunging pouring practice priests receiving baptism reference rendered rite ritual sacred says Scripture sense servants signifies sprinkling Stephanas subject of Baptism term house term oikos Tertullian Testament testimony thee things thou Timothy tism unclean unto vixit washing whole word baptize writer young
Popular passages
Page 101 - And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God.
Page 101 - Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John : who, when they were come down, prayed for them, that they might receive the Holy Ghost: (for as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost.
Page 99 - Jesus answered, He it is to whom I shall give a sop when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. And after the sop, Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
Page 52 - As touching our brother Apollos, I greatly desired him to come unto you, with the brethren: but his will was not at all to come at this time ; but he will come when he shall have convenient time. 13 Watch ye, stand fast in the faith, quit you like men, be strong.
Page 24 - But in a great house there are not only vessels of gold and of silver, but also of wood and of earth ; and some to honour, and some to dishonour. 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.
Page vii - Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us. Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
Page 34 - So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
Page 34 - Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God ; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone ; in whom all the building, fitly framed together, groweth unto an holy temple in the Lord : in whom ye also are builded together, for an habitation of God through the Spirit.
Page 38 - ... one that ruleth well his own house, having his children in subjection with all gravity; (for if a man know not how to rule his own house, how shall he take care of the church of God?) not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
Page 64 - There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.