Religion and Reason Adjusted and Accorded: Or, A Discourse, Wherein Divine Revelation is Made Appear to be a Congruous and Connatural Way of Affording Proper Means for Making Man Eternally Happy Through the Perfecting of His Rational Nature. With An Appendix of Objections, from Divers as Well Philosophers, as Divines; and Their Respective Answers
What people are saying - Write a review
We haven't found any reviews in the usual places.
abſolute according Affection alſo Anſwer appear becauſe Benefit Bliſs Body Breach Cauſe Charity Chriſt clear Command conſequently continued created Creature Death Delight deſigned deſire Divine doth enjoy eſſential eternal evident Evil Excellency exerciſe Faith fame Father Felicity firſt follows formally Fruition give given Goodneſs Grace greater habitual hath Heart Heaven himſelf Holy Honour Hope infinite intended juſtified Knowledg leſs likewiſe live Love Love of God Man's manifeſt manner Means Merit Mind Moral moſt Motives muſt Nature neceſſarily neceſſary Neighbour never Object obtaining otherwiſe Perfection perpetual Perſon plain Pleaſure poſſible Power pray Prayer Precepts procure proper Puniſhment Rational Reaſon receive regard reſpect Righteouſneſs ſaid Salvation ſame ſay Sect ſeeing ſelf ſhall ſhould ſince Solut ſome Soul ſuch Temperance themſelves ther thereof theſe thing thoſe true truly Truth Underſtanding unto uſe Virtue whatſoever whence whole World
Page 71 - But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
Page 159 - WE are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...
Page 69 - When ye come to appear before me, who hath required this at your hand, to tread my courts ? Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Page 78 - When the even was come, they brought unto him many that were possessed with devils : and he cast out the spirits with his word, and healed all that were sick: 17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
Page 160 - First, you shall understand, that in our justification by Christ it is not all one thing, the office of God unto man, and the office of man unto God. Justification is not the office of man, but of God; for man cannot...
Page 160 - Justification is not the office of man, but of God; for man cannot make himself righteous by his own works, neither in part, nor in the whole...
Page 42 - THE light of nature showeth that there is a God, who hath lordship and sovereignty over all ; is good, and doeth good unto all ; and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart, and with all the soul, and with all the might.
Page 56 - Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: but he that denieth me before men shall be denied before the angels of God.