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18. He is crucified to the world, and the world to him by the cross of Christ, and

contemneth it through the belief of the greater things of the life to come 49

19. He forseeth the end in all his ways, and judgeth of all things as they will

appear at last

51

20. He liveth upon God alone, and is content with his favor and approbation,

without the approbation and favor of men

54

21. He hath absolutely devoted himself, and all that he hath to God, to be used

according to his will

55

22. He hath a readiness to obey, and a quick and pleasant compliance of his will

to the will of God

57

23. He delighteth himself more in God, and heaven, and Christ, and holiness,

than in all the world : religion is not tedious and grievous to him

58

24. He is conscious of his own sincerity, and assured of his justification, and title

to everlasting joys

63

25. This assurance doth not make him more careless and remiss, but increaseth

his love and holy diligence

64

26. Yet he abhorreth pride as the firstborn of the devil, and is very low and

vile in his own eyes, and can easily endure to be low and vile in the eyes,

of others

65

27. Being acquainted with the deceitfulness of the heart, and the methods of

temptation, he liveth as among snares, and enemics, and dangers, in a con-

stant watch; and can conquer many and subtle, and great temptations

(through grace)

67

28. He hath counted what it may cost him to be saved, and hath resolved not to

stick at suffering, but to bear the cross and be conformed to his crucified

Lord, and hath already in heart forsaken all for him

68

29. He is not a Christian only for company or carnal ends, or upon trust of other

men's opinions, and therefore would be true to Christ, if his rulers, his teach-

ers, his company, and all that he knoweth should forsake him

71

30. He can digest the hardest truths of Scripture, and the hardest passages of

God's providence

72

31. He can exercise all his graces in harmony, without neglecting one to use

another, or setting one against another

73

32. He is more in getting and using grace, than in inquiring whether we have

it, (though he do that also in its place)

33. He studieth duty more than events, and is more careful what he should be

towards God, than how he shall here be used by him

34. He is more regardful of his duty to others, than of theirs to him, and had

much rather suffer wrong than do it

75

35 He keepeth up a constant government of his thoughts, restraining them

from evil, and using them upon God, and for him

78

36. He keepeth a constant government over his passions, so far as that they per-

vert not his judginent, his heart his tongue or actions

78

37. He governeth his tongue, enploying it for God, and restraining it from evil

33. Heart-work and heaven-work are the principal matters of his religious dis-

course, and not barren controversies or impertinences

.

74

75

79

81

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39. He liveth upon the common great substantials of religion, and yet will not

deny the smallest truth, or commit the smallest sin, for any price that man

can offer him

82

40. He is a high esteemer, and careful redeemer of time, and abhorreth idle-

ness and diversions which would rob him of it

85

41. His heart is set upon doing all the good in the world that he is able: it is his

daily business and delight

87

42. He truly loveth his neighbor as himself

88

43. He hath a special love to all godly Christians as such, and such as will not

stick at cost in its due expressions ; nor be turned into bitterness by tolera-

ble differences

89

44. He forgiveth injuries, and loveth his enemies, and doth them all the good he

can: from the sense of the love of Christ to him

91

45. He doth as he would be done by; and is as precise in the justice of his deal-

ings with mnen, as in acts of piety to God

92

46. He is faithful and laborious in his outward trade or calling, not out of cove

etousness, but obedience to God

94

47. He is very conscionable in the duties of his several relations, in his family

or other society, as a superior, inferior, or equal

95

48. He is the best subject, whether his rulers be good or bad, though infidel and

ungodly rulers may mistake, and use him as the worst

96

49. His trust in God doth overcome the fear of man, and settle him in a con-

stant fortitude for God

101

50. Judgment and zeal conjunct are his constitution ; his judgment kindleth

zeal, and his zeal is still judicious

103

51. He can bear the infirmities of the weak, and their censures and abuses of

himself; and requiteth them not with uncharitable censure or reproach

52. He is a high esteemer of the unity of Christians, and abhorreth the prin-

ciples, spirit, and practices of division

107

53. He seeketh the church's unity and concord, not upon partial, unrighteous,

or impossible, but upon the possible, righteous terms here mentioned

114

54. He is of a mellow, peaceable spirit; not masterly, domineering, hurtful,

unquiet, or contentious

120

55. He most highly regardeth the interest of God, and men's salvation in the

world ; and regardeth no secular interest of his own, or any man’s, but

in subserviency thereto

124

56. He is usually hated for his holiness by the wicked, and censured for his

charity and peaceableness by the factious and the weak; and is moved by

neither from the way of truth

128

57. Though he abhor ungodly, soul-destroying ministers, yet he reverenceth

the office as necessary to the church and world; and highly valueth the

the holy, faithful laborers

129

58. He hath great experience of the providence, truth, and justice of God, to

fortify him against temptations to unbelief

130

59. Though he greatly desireth lively affections and gifts, yet he much more

.

:

106

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derstanding of God, Christ, holiness, and heaven, above all that be set in
any competition. 2. A resolved choice and adhesion of the will, to these
above and against all competitors. 3. The seeking them first, in the endeav-

ors of the life. And by these he judgeth of the sincerity of his heart. 131

60. He is all his life seriously preparing for his death, as if it were at hand;

and is ready to receive the sentence with joy; but especially he longeth for

the blessed day of Christ's appearing, as the answer of all his desires and

hopes

133

Six uses of these characters

137

DYING THOUGHTS. UPON Phil. i. 23.

Preface

149

Introduction

151

DOCTRINE I. That the souls of believers when departed hence shall be with

Christ

162

1. The necessity of believing this

ibid.

II. Whether it be best believing it without consideration of the difficulties or

proofs

166

III. The certainty of it manifested

i. From the immortality of the soul, which is proved

168

ii. It is a natural notice

184

jii. From the duty of all men to seek a future happiness

185

iv. From man's capacity of knowing God

187

v. From God's governing justice

188

vi. From revelation supernatural

ibid.

vii. From God's answering prayers

190

viii. From our present communion with angels

192

ix. From Satans' temptations, &c.

ibid.

x. Specially from the operations of God's Spirit on our souls

193

BEING WITH CHRIST

207

1. What is included in one being with Christ

ibid.

II. We must DEPART that we may be with Christ

215

DOCTRINE II. To depart and be with Christ is far better

248

I. Simply better, and properly, as it is the fulfilling of God's will

250

II. Analogically better, as it tendeth to the perfection of the universe, and the
church

ibid.

Ill. Better to myself, as to my own felicity

251

Which is proved I. By general reasons from the efficients and means ibid

II. The final reasons

256

III. The constitutive reasons from the state of my intellect

262

IV. The constitutive reasons from the state of my will

280

V. The constitutive reasons from one heavenly practice

303

The concluding application

309

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APPENDIX; a breviate of the helps of faith hope and love for a dying man.

I. The gospel evidence on 1 Tim. iii. 16; a breviate of the proof of super-

natural revelation and the truth of Christianity

353

II. The difference between the world which I am leaving and the world which

I am going to

370

III. The reasons and helps of my belief and hope of the kingdom of Christ at

his transfiguration, which is expounded and applied for the help of faith

and patience

382

IV. Short meditations on Romans v, 1-5

426

A SERMON OF REPENTANCE. Ezekiel xxxvi, 31.

443