Select Practical Writings of Richard Baxter: With a Life of the Author, Volume 2Durrie & Peck, 1831 - Christian life |
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Page 4
... eyes , and can easily endure to be low and vile in the eyes , of others • 27. Being acquainted with the deceitfulness of the heart , and the methods of temptation , he liveth as among snares , and enemics , and dangers , in a con- stant ...
... eyes , and can easily endure to be low and vile in the eyes , of others • 27. Being acquainted with the deceitfulness of the heart , and the methods of temptation , he liveth as among snares , and enemics , and dangers , in a con- stant ...
Page 12
... eyes that will not see them . But it is not catalogues , but single names , which writers have used in this way . And why may I not take the advantage of custom , to leave to the world the testimony of my estimation and great respects ...
... eyes that will not see them . But it is not catalogues , but single names , which writers have used in this way . And why may I not take the advantage of custom , to leave to the world the testimony of my estimation and great respects ...
Page 15
... I particular- ly intended to disgrace them : but I must tell the reader , to prevent his misunderstanding , that if he shall imagine that I have my eyes upon particular parties , and , as a discontented person PREFACE . 15.
... I particular- ly intended to disgrace them : but I must tell the reader , to prevent his misunderstanding , that if he shall imagine that I have my eyes upon particular parties , and , as a discontented person PREFACE . 15.
Page 20
... eye of sense , nor living as if he had no body , or lived not in a world of sensible objects ; but as he is a reasonable creature , which exalteth him above the sensitive nature , so faith is the true information of his reason , about ...
... eye of sense , nor living as if he had no body , or lived not in a world of sensible objects ; but as he is a reasonable creature , which exalteth him above the sensitive nature , so faith is the true information of his reason , about ...
Page 30
... eyes to behold the sun or light , so it is to the mind of the Christian indeed , to be frequently and seriously contem- plating the nature and glory of God : and the exercise of love in such contemplations is most of his daily walk with ...
... eyes to behold the sun or light , so it is to the mind of the Christian indeed , to be frequently and seriously contem- plating the nature and glory of God : and the exercise of love in such contemplations is most of his daily walk with ...
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angels believe better better than heaven blessed body calefactive carnal cause Christ church comfort communion confirmed Christian conscience corrupt creatures dark death delight desire divine doth doubt duty earth enemies everlasting evil faith Father fear felicity flesh fleshly friends glorified glorious glory God's godliness goeth gospel grace greatest happiness hath heart heaven heavenly hell holy honor hope hypocrite Jews John iii John iv kingdom knoweth knowledge labor light live Lord loveth Luke maketh Matt matter men's mercy mind misery nature ness never obedience peace perfect pleasure praise pride promise Psal Psalm reason rejoice religion RICHARD BAXTER righteous saints saith salvation Satan Savior Scripture Sect seeming Christian selfishness sense servants sight sincere sins soul Spirit suffer sure temptations thee things thou thoughts tion trust truth ungodly unto weak Christian wicked word worldly
Popular passages
Page 113 - For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
Page 121 - Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work.
Page 585 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these having not the law, are a law unto themselves ; which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ, according to.
Page 145 - And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels ; and I will spare them, as a man spareth his own son that serveth him. Then shall ye return, and discern between the righteous and the wicked : between him that serveth God, and him that serveth him not.
Page 108 - There is one body, and one Spirit, even as ye are called in one hope of your calling ; one Lord, one faith, one baptism, one God and Father of all, Who is above all, and through all, and in you all. But unto every one of us is given grace according to the measure of the gift of Christ.
Page 134 - He shall come to be glorified in his saints, and admired in all them that believe in that day.
Page 21 - By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Page 95 - And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
Page 21 - So shall thy seed be,) and being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb ; he staggered not at the promise of God through unbelief ; but was strong in faith, giving glory to God. And being fully persuaded, that what he had promised, he was able also to perform.
Page 126 - Jews ; who both killed the Lord Jesus, and their own prophets, and have persecuted us. and they please not God, and are contrary to all men : forbidding us to speak to the Gentiles, that they might be saved, to fill up their sins alway; for the wrath is come upon them to the uttermost.