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is obeyed; the children of the Light living in the Life of the Word, by which the Word begets them again to God, which is the regeneration and new birth, without which there is no coming unto the kingdom of God; and which, whoever comes to, is greater than John, that is, than John's dispensation, which was not that of the kingdom, but the consummation of the legal, and forerunning of the gospel dispensation. Accordingly, several meetings were gathered in those parts; and thus his time was employed for some years.

In 1652, he being in his usual retirement to the Lord upon a very high mountain, in some of the higher parts of Yorkshire, as I take it, his mind exercised towards the Lord, he had a vision of the great work of God in the earth, and of the way that he was to go forth to begin it. He saw people as thick as motes in the sun, that should in time be brought home to the Lord; that there might be but one shepherd and one sheepfold in all the earth. There his eye was directed northward, beholding a great people that should receive him and his message in those parts. Upon this mountain he was moved of the Lord to sound forth his great and notable day, as if he had been in a great auditory, and from thence went north, as the Lord had shown him; and in every place where he came, if not before he came to it, he had his particular exercise and service shown to him, so that the Lord was his leader indeed; for it was not in vain that he travelled, God in most places sealing his commission with the convincement of some of all sorts, as well publicans as sober professors of religion. Some of the first and most eminent of them which are at rest, were Richard Farnsworth, James Naylor, William Dewsbury, Francis Howgill, Edward Burrough, John Camm, John Audland, Richard Hubberthorn, T. Taylor, John Aldam, T. Holmes, Alexander Parker, William Sinipson, William Caton, John Stubbs, Robert Widders, John Burngeat, Robert Lodge, Thomas Salthouse, and many more worthies, that cannot be well here named, together with divers yet living of the first and great convincement, who, after the knowledge of God's purging judgments in themselves, and some time of waiting in silence upon him, to feel and receive power from on high to speak in his name (which none else rightly can, though they may use the same words), felt the divine motions, and were frequently drawn forth, especially to visit the public assemblies, to reprove, inform, and exhort them; sometimes in markets, fairs, streets, and by the highway-side, calling people to repentance, and to turn to the Lord with their hearts as well as their mouths; directing them to the Light of Christ within them, to see, examine, and consider their ways by, and to eschew the evil, and do the good and acceptable will of God. They suffered great hardships for this their love and good-will, being often put in the stocks, stoned, beaten, whipped, and imprisoned, though honest men and of good report where they lived, that had left wives and children, and houses and lands, to visit them with a living call to repentance. And though the priests generally set themselves to oppose them, and write against them, and insinuated most false and scandalous stories to defame them, stirring up the magistrates to suppress them, especially in those northern parts; yet God was pleased so to fill them with his living power, and give them such an open door of utterance in his service, that there was a mighty convincement over those parts.

And through the tender and singular indulgence of Judge Bradshaw and Judge Fell, who were wont to go that circuit in the infancy of things, the priests were never able to gain the point they laboured for, which was to have proceeded to blood, and, if possible, Herod-like, by a cruel exercise of the civil power, to have cut them off and rooted them out of the country. Especially Judge Fell, who was not only a check to their rage in the course of legal proceedings, but otherwise upon occasion, and finally countenanced this people; for his wife receiving the truth with the first, it had that influence upon his spirit, being a just and wise man, and seeing in his own wife and family a full confutation of all the popular clamours against the way of truth, that he covered them what he could, and freely opened his doors, and gave up his house to his wife and her friends, not valuing the reproach of ignorant or evil-minded people, which I here mention to his and her honour, and which will be, I believe, an honour and a blessing to such of their name and family, as shall be found in that tenderness, humility, love, and zeal for the truth and people of the Lord.

That house was for some years at first, till the truth had opened its way in the southern parts of this island, an eminent receptacle of this people. Others of good note and substance in those northern counties, had also opened their houses with their hearts, to the many publishers, that in a short time the Lord had raised to declare his salvation to the people, and where meetings of the Lord's messengers were frequently held, to communicate their services and exercises, and comfort and edify one another in their blessed ministry.

But lest this may be thought a digression, having touched upon this before, I return to this excellent man; and for his personal qualities, both natural, moral, and divine, as they appeared in his converse with his brethren, and in the church of God, take as follows:

I. He was a man that God endued with a clear and wonderful depth, a discerner of others' spirits, and very much a master of his own. And though the side of his understanding which lay next to the world, and especially the expression of it, might sound uncouth and unfashionable to nice éars, his matter was nevertheless very profound; and would not only bear to be often considered, but the more it was so, the more weighty and instructing it appeared. And as abruptly and brokenly as sometimes his sentences would fall from him, about divine things, it is well known they were often as texts to many fairer declarations. And indeed it showed, beyond all contradiction, that God sent him; that no arts or parts had any share in the matter or manner of his ministry; and that so many great, excellent, and necessary truths as he came forth to preach to mankind, had therefore nothing of man's wit or wisdom to recommend them; so that as to man he was an original, being no man's copy. And his ministry and writings show they are from one that was not taught of man, nor had learned what he said by study. Nor were they notional or speculative, but sensible and practical truths, tending to conversion and regeneration, and the setting up of the kingdom of God in the hearts of men; and the way of it was his work. So that I have many times been overcome in myself, and been made to say, with my Lord and Master upon the like occasion; “I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent of this world, and revealed them to babes." For many times hath my soul bowed in an humble thankfulness to the Lord, that he did not choose any of the wise and learned of this world to be the first messenger, in our age, of his blessed truth to men ;

bat that he took one that was not of high degree, or elegant speech, or learned after the way of this world, that his message and work he sent him to do, might come with less suspicion or jealousy of human wisdom and interest, and with more force and clearness upon the consciences of those that sincerely sought the way of truth in the love of it. beholding with the eye of my mind, which the God of heaven had opened in me, the marks of God's finger and hand visibly, in this testimony, from the clearness of the principle, the power and efficacy of it, in the exemplary sobriety, plainness, zeal, steadiness, humility, gravity, punctuality, charity, and circumspect care in the government of church affairs, which shined in his and their life and testimony that God employed in this work, it greatly confirmed me that it was of God, and engaged my soul in a deep love, fear, reverence, and thankfulness for his love and mercy therein to mankind; in which mind I remain, and shall, I hope, to the end of my days.

II. In his testimony or ministry, he much laboured to open truth to the people's understandings, and to bottom them upon the principle and principal, Christ Jesus, the Light of the world, that by bringing them to something that was of God in themselves, they might the better know and judge of him and themselves.

III. He had an extraordinary gift in opening the Scriptures. He would go to the marrow of things, and show the mind, harmony, and fulfilling of them with much plainness, and to great comfort and edification.

I say,


IV. The mystery of the first and second Adam, of the fall and restoration, of the law and gospel, of shadows and substance, of the servant's and Son's state, and the fulfilling of the Scriptures in Christ, and by Christ, the true Light, in all that are his through the obedience of faith, were much of the substance and drift of his testimonies. In all which he was witnessed to be of God, being sensibly felt to speak that which he had received of Christ, and which was his own experience, in that which never errs nor fails.

V. But above all he excelled in prayer. The inwardness and weight of his spirit, the reverence and solemnity of his address and behaviour, and the fewness and fulness of his words, have often struck, even strangers, with admiration, as they used to reach others with consolation. The most awful, living, reverent frame I ever felt or beheld, I must say, was his in prayer. And truly it was a testimony he knew and lived nearer to the Lord than other men; for they that know Him most, will see most reason to approach him with reverence and fear.

VI. He was of an innocent life, no busy-body, nor self-seeker, neither touchy, nor critical; what fell from him was very inoffensive, if not very edifying. So meek, contented, modest, easy, steady, tender, it was a pleasure to be in his company. He exercised no authority but over evil, and that everywhere and in all; but with love, compassion, and long-suffering. A most merciful man, as ready to forgive, as unapt to take or give an offence. Thousands can truly say, he was of an excellent spirit and savour among them, and because thereof, the most excellent spirits loved him with an unfeigned and unfading love.

VII. He was an incessant labourer; for in his younger time, before his many great and deep sufferings and travels had enfeebled his body for itinerant services, he laboured much in the word, and doctrine, and discipline in England, Scotland, and Ireland, turning many to God, and confirming those that were convinced of the truth, and settling good order as to church affairs among them. And towards the conclusion of his travelling services, between the years seventy-one and seventy-seven, he visited the churches of Christ in the plantations in America, and in the United Provinces, and Germany, as his following Journal relates, to the convincement and consolation of many. After that time he chiefly resided in and about the city of London; and besides the services of his ministry, which were frequent and serviceable, he wrote much, both to them that are within, and those that are without, the communion. But the care he took of the affairs of the church in general was very great.

VIII. He was often where the records of the affairs of the church are kept, and the letters from the many meetings of God's people over all the world, where settled, come upon occasions; which letters he had read to him, and communicated them to the meeting that is weekly* held there for such services; and he would be sure to stir them up to discharge them, especially in suffering cases, showing great sympathy and compassion upon all such occasions, carefully looking into the respective cases, and endeavouring speedy relief, according to the nature of them. So that the churches, or any of the suffering members thereof, were sure not to be forgotten or delayed in their desires, if he were there.

IX. As he was unwearied, so he was undaunted in his services for God and his people; he was no more to be moved to fear than to wrath. His behaviour at Derby, Lichfield, Appleby, before Oliver Cromwell, at Launceston, Scarborough, Worcester, and Westminster-Hall, with many other places and exercises, did abundantly evidence it to his enemies as well as his friends.

But as in the primitive times, some rose up against the blessed apostles of our Lord Jesus Christ, even from among those that they had turned to the hope of the gospel, who became their greatest trouble; so this man of God had his share of suffering from some that were convinced by him, who through prejudice or mistake ran against him, as one that sought dominion over conscience; because he pressed, by his presence or epistles, a ready and zealous compliance with such good and wholesome things as tended to an orderly conversation about the affairs of the church, and in their walking before men. That which contributed much to this ill work, was, in some, a begrudging of this meek man the love and esteem he had and deserved in the hearts of the people; and weakness in others, that were taken with their groundless suggestions of imposition and blind obedience.

They would have had every man independent; that as he had the principle in himself, he should only stand and fall to that, and nobody else; not considering that the principle is one in all; and though the measure of light or grace might differ, yet the nature of it was the same; and being so, they struck at the spiritual unity, which a people, guided by the same principle, are naturally led into; so that what is an evil to one, is so to all, and what is virtuous, honest, and of good report to one, is so to all, from the sense and savour of the one universal principle which is common to all, and, which the disaffected also profess to be, the root of all true Christian fellowship, and that Spirit into which the people of God drink, and come to be spiritually-minded, and of one heart and one soul.

Some weakly mistook good order in the government of church affairs, * Called the Meeting for Sufferings, and now held monthly, except exigencies require more frequent sittings.


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