setting at full liberty, the person of George Fox, late a prisoner in Lancaster jail, and commanded hither by an habeas corpus. And this signification of his Majesty's pleasure shall be your sufficient warrant. Dated at Whitehall, the 24th of October, 1660.

For Sir Thomas Mallet, Knight,

one of the Justices of the King's Bench.

"EDWARD NICHOLAS."

When this order was delivered, Judge Mallet forthwith sent his warrant to the marshal of the King's Bench for my release, as follows::--"By virtue of a warrant, which this morning I have received from the Right Hon. Sir Edward Nicholas, Knight, one of his Majesty's principal secretaries, for the releasing and setting at liberty of George Fox, late a prisoner in Lancaster jail, and from thence brought hither by habeas corpus, and yesterday committed unto your custody; I do hereby require you accordingly to release and set the said prisoner, George Fox, at liberty; for which this shall be your warrant and discharge. Given under my hand, the 25th day of October, in the year of our Lord God, 1660.

To Sir John Lenthal, Knight,

Marshal of the King's Bench, or his deputy.

"THOMAS MALLET.”

Thus, after being a prisoner more than twenty weeks, I was freely set at liberty by the king's command, the Lord's power having wonderfully wrought for the clearing of my innocency; Porter, who committed me, not daring to appear to make good the charge he had falsely suggested against me.

CHAPTER XIV.

1660-1662.-George Fox writes an epistle of consolation to Friends unjustly imprisoned in consequence of the insurrection of the Fifth-Monarchy Men-Friends' declaration against war and plots-John Perrot and Charles Bailey create a schism-some Friends in New England are put to death, a sense whereof is given to George Fox at the time-the King's mandamus to the Governor of New England and others, to restrain them from executing Friends-the Battledore is published, showing, by examples from thirty languages, that "Thou" and "Thee" are proper to one person-on true worship-George Fox disputes with some Jesuits, and with all other sects-John Perrot's heresy condemned-on judicial swearing-George Fox and Richard Hubberthorn write to the King, showing the number of Friends imprisoned prior to, and during the first year of, the Restoration, and the number who died in prison during the Commonwealth-Thomas Sharman, jailer at Derby, convinced, and writes to George Fox-George Fox applies to Lord D'Aubeny on behalf of two Friends imprisoned in the Inquisition at Malta, who procures their liberation-the ground and rise of persecution set forth-great service at Bristol, where also he has a vision-visits Captain Brown and his wife; the former had fled from persecution, and was judged in himself, but afterwards convinced-George Fox and several others are arrested by Lord Beaumont, and sent to Leicester jail-they are suddenly liberated-to Friends on the death of Edward Burrough-escapes from persecutors-Friends established on Christ, the Rock of Ages.

WHEN it was known I was discharged from Lancaster Castle, a company of envious, wicked spirits were troubled, and terror took hold of Justice Porter; for he was afraid I would take advantage of the law against him for my wrong imprisonment, and thereby undo him, his wife, and children. Indeed I was pressed by some in authority to make him and the rest examples; but I said, "I should leave them to the Lord; if the Lord forgave them, I should not trouble myself with them.”

Now did I see the end of the travail which I had had in my sore exercise at Reading; for the everlasting power of the Lord was over all, and his blessed truth, life, and light shone over the nation, and great and glorious meetings we had, and very quiet; and many flocked in unto the truth. Richard Hubberthorn had been with the king, who said, "None should molest us, so long as we lived peaceably," and promised this to us upon the word of a king, telling him we might make use of his promise.* Some Friends also were admitted into the House of Lords, and had liberty to declare their reasons, why they could not pay tithes, swear, or go to the steeple-house worship, or join with others in worship, and they heard them moderately. And there being about seven hundred Friends in prison in the nation, who had been committed under Oliver's and Richard's government, upon contempts (as they call them), when the king came in, he set

* Some interesting particulars of what passed during Richard Hubberthorn's interview with the king are related in Sewell's History, for which see the index of that work.

them all at liberty. There seemed at that time an inclination and intention in the government to grant Friends liberty, because they were sensible that we had suffered as well as they under the former powers. But still, when anything was going forward in order thereto, some dirty spirits or other, that would seem to be for us, threw something in the way to stop it. It was said, there was an instrument drawn up for confirming our liberty, and that it only wanted signing; when suddenly that wicked attempt of the Fifth-monarchy-people broke out, and put the city and nation in an uproar. This was on a First-day night, and very glorious meetings we had had that day, wherein the Lord's truth shone over all, and his power was exalted above all; but about midnight, or soon after, the drums beat, and the cry was, "Arm, Arm!" I got up out of bed, and in the morning took boat, and landing at Whitehall-stairs, walked through Whitehall. They looked strangely at me there, but I passed through them, and went to Pall-Mall, where divers Friends came to me, though it had now become dangerous passing the streets; for by this time the city and suburbs were up in arms, and exceedingly rude the people and soldiers were; insomuch that Henry Fell,* going to a Friend's house, the soldiers knocked him down, and he would have been killed, had not the Duke of York come by. Great mischief was done in the city this week; and when the next First-day came, as Friends went to their meetings, many were taken prisoners. I stayed at Pall-Mall, intending to be at the meeting there; but on Seventh-day night, a company of troopers came and knocked at the door. The servant letting them in, they rushed into the house, and laid hold of me; and there being amongst them one that had served under the parliament, he put his hand to my pocket, and asked, "whether I had any pistols ? I told him, he knew I did not carry pistols, why therefore ask such a question of me, whom he knew to be a peaceable man? Others of the soldiers ran into the chambers, and there found in bed Esquire Marsh, who, though he was one of the king's bedchamber, out of his love to me, came and lodged where I did. When they came down again, they said, "Why should we take this man away with us? We will let him alone." "O," said the parliament soldier, "he is one of the heads, and a chief ringleader." Upon this the soldiers were taking me away, but Esquire Marsh hearing of it, sent for him that commanded the party, and desired him to let me alone, for he would see me forthcoming in the morning. In the morning before they could fetch me, and before the meeting was gathered, there came a company of foot soldiers to the house, and one of them drawing his sword, held it over my head. I asked him, "why he drew his sword at an unarmed man?" at which his fellows being ashamed, bid him put up his sword.

* Henry Fell was an eminent minister in the Society. In 1656 and 1658 he visited the West India isles. During the first visit, he was absent from home about a year. From 1659 to 1662, he was mostly engaged in gospel labours in England, and from this period we lose all trace of him. He is mentioned in Whiting's Catalogue as having died in America. His home was in Lancashire, and there is reason to believe he was a near relative of Judge Fell. He appears to have received an education considerably above most of his day. Some of his letters are given in Bowden's History of Friends in America, and in Barclay's Letters of Early Friends:

These foot soldiers took me away to Whitehall, before the troopers came for me. As I was going out, several Friends were coming in to the meeting, whose boldness and cheerfulness I commended, and encouraged them to persevere therein. When I was brought to Whitehall, the soldiers and people were exceedingly rude, yet I declared truth to them; but some great persons coming by, who were very full of envy, "What," said they, "do ye let him preach? Put him into such a place, where he may not stir." So into that place they put me, and the soldiers watched over me. I told them, though they could confine my body and shut that up, yet they could not stop the Word of Life. Some came, and asked me, "What I was?" I told them, "A preacher of righteousness." After I had been kept there. two or three hours, Esquire Marsh spoke to Lord Gerrard, and he came and bid them set me at liberty. The marshal, when I was discharged, demanded fees. I told him, I could not give him any, neither was it our practice; and asked him how he could demand fees of me, who was innocent. Then I went through the guards, the Lord's power being over them; and after I had declared truth to the soldiers, I went up the streets with two Irish colonels that came from Whitehall, to an inn, where many Friends were at that time prisoners under a guard. I desired these colonels to speak to the guard to let me go in to visit my friends, that were prisoners there; but they would not. Then I stepped to the sentry, and desired 'him to let me go up; and he did so. While I was there, the soldiers went to Pall-Mall again to search for me there; but not finding me, they turned towards the inn, and bid all come out that were not prisoners; so they went out. But I asked the soldiers that were within, "Whether I might not stay there a while with my friends?" They said, "Yes." I stayed, and so escaped their hands again. Towards night I went to Pall-Mall, to see how it was with the Friends there; and after I had stayed a while, I went up into the city. Great rifling of houses there was at this time to search for people. I went to a private friend's house, and Richard Hubberthorn was with me. There we drew up a declaration against plots and fightings, to be presented to the king and council; but when finished, and sent to print, it was taken in the press.

On this insurrection of the Fifth-monarchy men, great havoc was made both in city and country, so that it was dangerous for sober people to stir abroad for several weeks after; men or women could hardly go up and down the streets to buy provisions for their families without being abused. In the country they dragged men and women out of their houses, and some sick men out of their beds by the legs. Nay, one man in a fever, the soldiers dragged out of bed to prison, and when he was brought there he died. His name was Thomas Pachyn.

Margaret Fell went to the king, and told him what sad work there was in the city and nation, and showed him we were an innocent, peaceable people, and that we must keep our meetings as heretofore, whatever we suffered; but that it concerned him to see that peace was kept, that no innocent blood might be shed.

The prisons were now everywhere filled with Friends, and others, in the city and country, and the posts were so laid for the searching of letters,

that none could pass unsearched. We heard of several thousands of our Friends being cast into prison in several parts of the nation, and Margaret Fell carried an account of them to the king and council. Next week we had an account of several thousands more being cast into prison; and she went and laid them also before the king and council. They wondered how we could have such intelligence, having given strict charge for the intercepting of all letters; but the Lord so ordered it, that we had an account, notwithstanding all their stoppings. In the deep sense I had of the grievous sufferings Friends underwent, and of their innocency towards God and man, I was moved to send the following epistle to them, as a word of consolation, and advised them to send up an account of their sufferings:

"MY DEAR FRIENDS,

"IN the immortal seed of God, which will plead its own innocency, who are inheritors of an everlasting kingdom that is incorruptible, and of a world and riches that fade not away, peace and mercy be multiplied amongst you in all your sufferings; whose backs were not unready, but your hair and cheeks prepared; who never feared suffering, knowing it is your portion in the world, from the foundation of which the Lamb was slain, who reigns in his glory, which he had with his Father before the world began. He is your rock in all floods and waves, upon which ye can stand safe, with a cheerful countenance, beholding the Lord God of the whole earth on your side. So in the Seed of God, which was before the unrighteous world, in which sufferings are, live and feed; wherein the Bread of Life is felt, and no cause to complain of hunger or cold. Friends, I would have you all, that are or have been lately in prison, to send up an account of your sufferings, and how things are amongst you, that it may be delivered to the king and his council; for things are pretty well here after the storm." G. F.

London, the 28th of the 11th Month, 1660.

Having lost our former declaration in the press, we hastily drew up another against plots and fighting, got it printed, and sent some copies to the king and council; others were sold in the streets, and at the Exchange, Which declaration was some years after reprinted, and is as follows:

A DECLARATION from the harmless and innocent people of God, called Quakers, against all sedition, plotters, and fighters in the world: for removing the ground of jealousy and suspicion from magistrates and people concerning wars and fightings.

Presented to the King upon the 21st day of the 11th Month, 1660.

"OUR principle is, and our practices have always been, to seek peace and ensue it; to follow after righteousness and the knowledge of God; seeking the good and welfare, and doing that which tends to the peace of all. We know that wars and fightings proceed from the lusts of men, as James iv. 1—3, out of which the Lord hath redeemed us, and so out of the occasion of war. The occasion of war, and war itself (wherein envious men, who are lovers of themselves more than lovers of God, lust, kill, and desire to have men's lives or estates) ariseth from lust. All bloody prin