Nicene and Post-Nicene Fathers: First Series, Volume IV St. Augustine: The Writings Against the Manichaeans, and Against the Donatists
Cosimo, Inc., May 1, 2007 - Religion - 684 pages
"The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume IV of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will find Augustines writings defending the Catholic church against the Manichaeans and the Donatists. Manichaeanism was a religion developed in Persia by the prophet Mani. According to this religion, creation has two parts: darkness and light. Light is God and has ten attributes. Opposing this, and coeternal with it, is darkness and its five attributes. Saint Augustine was originally a Manichaean, so his defense of Christianity against this religion comes from a deep understanding of its nature. Donatists were a group of believers who refused to forgive those who had renounced their faith during a time of persecution, which caused a schism in Christianity. In opposing these men, Augustine attempted to mend the rift. Those with an interest in ancient religions will find Augustines writings on Manichaeanism one of the most important historical records of that religions practices."
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Chap XXXIXIn what sense evils are from God
CHAP XLCorruption tends to nonexistence 140
The relation of Christ to prophecy continued 837
Faustus denies that Manichajans believe in two gods Hyle no god August discusses at large
Faustus recurs to the genealogical difficulty and insists that even according to Matthew Jesus was
Faustus ridicules the orthodox claim to believe in the infinity of God by caricaturing the anthropomor
Faustus seeks to justify docetism Augustin insists that there is nothing disgraceful in being born
Chap XXVIIThe beauty of the straight line might be taken from the region of darkness without taking anything from its substance So evil neither tak...
The refutation of this absurdity
The same subject continued
Every nature as nature is good
Nature cannot be without some good The Manicbeeans dwell upon the evils
Evil alone is corruption Corruption is not nature but contrary to nature Corrup tion implies previous good
God alone perfectly good
The Scripture passage To the pure all things are pure but to the impure and defiled is nothing pare
Faustus fails to understand why he should be required either to accept or reject the N T as a whole
That sis is sot the striving for an evil nature but the desertion of a better
Chap XXXVINo creature of God is evil but to abuse a creature of God Is evil
Manichaean blasphemies concerning the nature of God
Incredible turpitudes in God imagined by Manichaus
Certain unspeakable turpitudes believed not without reason concerning the Mattl chaeans themselves
He compels to the perpetration of horrible turpitudes
Augustin undertakes the refutation of the arguments which might be derived from the Epistle of Cyp
In which Angustin replies to alt the several statements in the letter of Petilianas as though disputing
CONTENTS ON A TREATISE CONCERNING THE CORRECTION
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Page 498 - And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell : for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Page 531 - Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.
Page 330 - For every creature of God is good, and nothing to be refused, if it be received with thanksgiving : for it is sanctified by the word of God and prayer.
Page 202 - Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his Anointed, saying, Let us break their bands asunder, and cast away their cords from us.
Page 166 - He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
Page 176 - Well ; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear : for if God spared not the natural branches, take heed lest He also spare not thee.
Page 202 - Thus saith the Lord ; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. For he shall be like the heath in the desert, and shall not see when good cometh ; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
Page 78 - For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) but to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 156 - The book of the generation of Jesus Christ, the son of David, the son of Abraham.
Page 552 - And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts, came to Ephesus. And finding certain disciples, he said unto them ; Have ye received the Holy Ghost since ye believed ? And they said unto him; We have not so much as heard whether there be any Holy Ghost.