standard of piety in her works, 143: great practical value of her writings, 144 :
her letters, 146: her poetry and prose compared, 147, 148: excellences of
her writings, 148, 149: her style, 150.

Nature and Application of Divine Influence in the salvation of man, 301.
New Divinity, what is it? 664.

New measures in revivals, Dr. Reed's discussion of,-Remarks upon, 659--664.

Onderdonk, Dr.-his reply to a former article, characterized, 32: refutation of
his principles of interpretation, 37--40: remarks on his direct proof for Epis-
copacy, 42.

Philosophy of Sleep, 422.

Phrenological improvements in Mental Science and Education, 274--301: claims
reduced to three, 287: examined 287--300.

Popery, 258--274: increase in Great Britain, 262, 263: Reasons for apprehen-
sion: its general features adapted to success, 265--267: particular reasons in
our own country, 267--274. See also Plea for the West.

Proofs of a oreign Conspiracy, Review, 258.

Psychology, Cousin's, -Review of, 89--127 :-Extracts, 101--109, 111--119,

121--125.

Reasoning powers, cultivation of, 322--330.

Reed and Matheson's Visit, review of, 644 :- inaccuracies of language, 647,
648: also in facts, 650: description of Northampton, Mass. 651: of a Sabbath
at Orwell, Pa. 651--653: view of revivals, 655--659: of New Measures, 659--
664: of New Divinity, 664.

Revivals, Dr. Reed's definition of, 654: they pre-eminently characterize reli-
gion here, reasons, 655--659.

Romans ix. 22--24, -Translation and Exposition of, 382--392.

Schubart, extract from his history of the soul, 29.

Scriptural Argument on the Episcopal Controversy, 31.

Self-love, defined, fined, 564: its influence in ight action, objections, &c. 566--569.
Simmons, Rev. Charles, Extracts from his discourse on Rom. vi. 16,166; Note.
Simpson, James, Popular Education, Review of, 277.

Sigourney, Mrs.-Zinzendorff, and other poems, Review of, 670: her poetry
characterized, 671, 672.

Sleep, Philosophy of, and Somnambulism, 422: object, 423: Dr. Good's theory,
424-430; double consciousness in Somnambulism, Cases, 434--436.

Spiritual Despotism, Review of, 445--481; Anti-American, 446; severe on Eng-
lish Dissenters, 449; exposes corruptions of the English Church, and proposes
reform, 451; opposes the periodical press, 453; advocates alliance between
Church and State, 455; the Author's positions examined and refuted, 460--467;
Arguments on the opposite side stated, 480; Ante-diluvian world, case of Mel-
chisedek, 460; Jewish Church, 461--465; corrupting influence of the volun-
tary principle alledged, 466; appeals to natural reason and honor, policy, 471--
475; Church establishments better adapted to secure the independence of
Clergy, 475; and support of Religion, 477.

Spurzheim, Dr.-his Phrenology, 278.

Symmetry of Christian Character, 546--564; its meaning, 549; dangers from
want of it, 555--557; means of its cultivation; its effects, 557, 558; pattern
of Christ, 559; motives, 561.

Taylor, Isaac Jr., Author of Spiritual Despotism, Natural History of Enthusi-
asm, etc. 445.

Translation and Exposition of Romans ix. 22--24, 382--392.

Uhland, the lost Church, 19.

Unsuccessfulness of the Ministry, Causes of, 353--367; faulty methods of pre-
senting God's sovereignty and dependence, 355; the gospel not regarded as a
cause for immediate effort, 357; want of skill, 359; want of boldness and di-
rectness, 360; want of preaching Christ, 362; want of devotedness, 364.

Voluntary principle in support of religion, -defense of it in its true character,
468--471; Objections to independence, etc. answered, 475--480.

Wachler, Dr. Ludwig, his Manual of literary history, review of, 13.

Wardlaw, Ralph, D. D.-Christian Ethics, 392--421; Errors of his System, 401-
418; gives up too much to the opposers of Christianity, 403; misapprehends
the writers on Morals, 406; want of philosophical precision, 410; confounds
the distinction between what man is in his constitution, God's work, and
what he is in moral character, his own, 414; misapprehends Dr. Dwight's
views on utility, 419.

Watson's Theological Institutes, 367.

Richard, an eminent Methodist divine, 367--369. His views of depravity,
370--373; of imputation, 373--375; of gracious ability, 374; of the divine
law, 375; of moral necessity, 379.

Wayland, Pres. Elements of Moral Science, Review of, 597.

West, Beecher's Plea for the, 481; Methods of aiding,-immigration, 485; how,
486, 487; permanent establishment of schools, colleges, churches, 488.

Zinzendorff, and other Poems,- Review of, 670.

THE

QUARTERLY

CHRISTIAN SPECTATOR.

VOLUME VII.-NUMBER I.

MARCH, 1835.

ART. I.-ENCOURAGEMENTS TO EFFORT, FOR THE SPEEDY CONVERSION OF THE WORLD.

It is a principle of christian faith, that the gospel is yet to be propagated through the world, and is every where to exert its purest and most effectual influences. All who pray in the name of Jesus Christ, and as he hath taught them to pray, must needs put it in their daily prayers, that his kingdom may come universally, and that the mountain of the Lord's house may be established in the tops of the mountains, and exalted above the hills, and all nations flow to it and be saved. To the coming of that bright era, the eyes of the ransomed host of God are directed with hope and longing, like the expectation of those who, through a dark and weary watch, are waiting for the morning. Come, come the golden age of peace, and light, and love, -the age when idolatry, with its foul and bloody orgies, and superstition, with its maddening incantations and its besotting follies, and despotism, with its rod of iron and its chains, and priestly domination, with its heavier fetters for the soul, shall have been swept away before the march of truth; and the earth, renewed in more than pristine beauty, decked with all the ornaments of human industry and art, and crowded with an enlightened, peaceful, happy population, shall reflect the smiles and resound with the praises of its Maker.

It is no part of our design, at present, to defend this point of our faith against the objections and cavils of infidelity. Taking it for granted, that on this point none of our readers have any material difficulties, we shall aim rather at the removal of a practical unbelief, which, by putting off to a great, indefinite distance in the future, the period of the universal triumph of christianity, operates to weaken the motive to effort, which, at the present day, that doctrine presents to all enlightened christians. Our wish is to show, that the field of the world is white to the harvest, -that the facilities to effort, and the encouragements to great effort, for the speedy VOL. VII.

1

conversion of all nations, which are peculiar to these times, are such as ought to call forth the utmost energy of every disciple of Christ, in the great work of spreading the knowledge of the Savior through the world. The question is, Are efforts for the speedy conversion of the world, chimerical? Is it practicable, within any limited period of time, to send the knowledge of the gospel to all the habitations of mankind? Ought we, individually and unitedly, and with all our strength, to address ourselves to the work of subduing the world for Christ, and in the expectation of a speedy success?

First let us direct our attention, for a moment, to the political aspect of the world. What encouragements do we find in this quarter? What indications of the power of a providence, that is arranging the condition and mutual relations of all the kingdoms of this world, with reference to the universal triumph of the kingdom of Immanuel?

1. The majority of the human race is at present either nominally christian, or subject to the governments of nominally christian nations. Fifty years ago, it was far otherwise; but now, of the seven hundred and thirty-seven millions, which, according to the best estimates, make up the population of the globe, about three hundred and eighty-eight millions are either nominally christian, or subject to nominally christian governments.*

2. The Mohammedan and popish powers, which once constituted the greatest external obstacle to the progress of the religion of the bible, are declining. The great Mohammedan empire in India has become entirely extinct; and a British governor-general in Calcutta, sways the scepter of the Great Mogul. The great and dreaded empire of the Turks, whose crescent has hung so long with baleful aspect over the fairest regions of the world, blighting the scenes of all that is sacred in history, is already dismembered, impoverished, half-revolutionized, and, like some wounded monster, exhausted and faint, is staggering to its fall. What a change has taken place in this respect within the last halfcentury! At the same time, a similar change has been going forward, weakening and destroying that power, which, by the force of priestcraft, has tyrannized for ages over most of the nations of christendom, and which, wherever it has had the power, has never been surpassed even by Mohammedanism, in the malignity with which it has persecuted every thing that dared to question its supremacy. A few years ago, and, though the pope had begun to lose his former power, though kings no longer held his stirrups, or waited barefoot at his gate, he had a throne, a power, a revenue, which will never be his again. With the exception only of Great Britain and Prussia, all the great thrones of christendom were occupied by his minions and tributaries. France was his, politically speaking. Austria was his. Italy was his, peculiarly. Portugal, with all the wealth of dependent Brazil, was his. Spain too, with the gold of Mexico and the silver of Peru, was his. Russia was hardly known, except as a vast, unformed, barbarous power, just beyond the pale of civilization. But how is it now? France, with her power and wealth, is no longer tributary to Rome. Spain and Portugal have lost their dependent provinces, have almost ceased to be of account in the balance of power, and are now interesting in a political view only, as they are the theater of a conflict, which seems likely to terminate in ridding both kingdoms of the priestcraft which has eaten out their strength, and degraded and debased their character. The Italian states, impoverished and decayed, are also in an unquiet and revolutionary condition. Of all the great pillars of the papal throne, Austria only remains. Russia, that never owned subjection to the pontiff, that never knew an inquisition, or a St. Bartholomew's day, is overshadowing the north, and stretching towards the south, and, wherever its eagles fly, is still reducing the barbarous hordes of its subjects to order, and slowly, but steadily, adding tribe after tribe of Tartars and Cossacks to the realms of civilization.

3. Governments are becoming more liberal. Religious freedom has long been the boast of England; yet what progress has recently been made even there, towards making that freedom complete? A few years ago, since the commencement of the present century, a mighty struggle was necessary in parliament, to secure for British christians the privilege of teaching the gospel to the heathen of British India. In one way or another, similar changes are taking place in all civilized countries. We see such a change going forward even in Turkey, where we should have least expected it. Those governments which are inflexible on the point of religious freedom, are too inflexible on other points, and, one after another, are revolutionized. Among those governments which have been created or molded by the revolutionary spirit of the age, there is no common feature more characteristic, than their indifference to the religious opinions of their subjects.

Let it not be supposed, that we speak of these things as indications of the actual progress of religion in the world. These political changes have no importance in the eye of the christian, except as they remove out of the way, old obstacles to effort. It is in