The Quarterly Christian SpectatorS. Cooke, 1835 - Theology |
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Page vii
... Remarks upon , 659--664 . Onderdonk , Dr. - his reply to a former article , characterized , 32 : refutation of his principles of interpretation , 37--40 : remarks on his direct proof for Epis- copacy , 42 . Philosophy of Sleep , 422 ...
... Remarks upon , 659--664 . Onderdonk , Dr. - his reply to a former article , characterized , 32 : refutation of his principles of interpretation , 37--40 : remarks on his direct proof for Epis- copacy , 42 . Philosophy of Sleep , 422 ...
Page 14
... remarks on the native land of the human race , richly interspersed with bibliographical no- tices , form the first ... remark , the truth of which is strikingly proved in the ever - varying acceptation of the word " literature ...
... remarks on the native land of the human race , richly interspersed with bibliographical no- tices , form the first ... remark , the truth of which is strikingly proved in the ever - varying acceptation of the word " literature ...
Page 15
... remarks on topics connected with German literature , suggested by the work before us . Dr. Wachler's remarks on the development of the German lan- guage , deserve particular attention . Without engaging in a minute and extended inquiry ...
... remarks on topics connected with German literature , suggested by the work before us . Dr. Wachler's remarks on the development of the German lan- guage , deserve particular attention . Without engaging in a minute and extended inquiry ...
Page 25
... remarks , in regard to this subject , that there are hardly six Englishmen to be found , who are sufficiently well acquainted with the works of Kant , in the German , to succeed in translating them into English ; and the at- tempts ...
... remarks , in regard to this subject , that there are hardly six Englishmen to be found , who are sufficiently well acquainted with the works of Kant , in the German , to succeed in translating them into English ; and the at- tempts ...
Page 28
... remark has been justly made , that this tendency to con- templation makes them better cosmopolites than Germans ... remarks , however , refer principally to the inhabitants of the south . The south of Germany has produced the most ...
... remark has been justly made , that this tendency to con- templation makes them better cosmopolites than Germans ... remarks , however , refer principally to the inhabitants of the south . The south of Germany has produced the most ...
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action agency American Anti-Slavery Societies apostles appears argument Arminian believe bible bishop Bishop Butler body brethren called Calvinist Catholic cause character Christ christian church colonization Congregationalism conscience consociation constitution depravity discipline distinct divine divine grace doctrine duty effect elders Ephesus Episcopacy Episcopalians evidence evil exercise exert existence fact faculties faith fathers favor feel God's gospel grace happiness heart heresy Holy Spirit human idea influence knowledge labors language Locke means ment mental mind ministers ministry moral nature never New-England obey object obligation ordination parents peculiar Pelagian philosophy phrenologists piety popery preaching prelate Presbyterian presbyters present principle Protestantism punishment question readers reason relation religion religious remarks repentance respect scripture sense sinner sins slavery society soul supposed thing thought tion true truth vessels of wrath voluntary whole word writer
Popular passages
Page 382 - What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: 23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, 24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Page 213 - What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel. Behold, all souls are mine ; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
Page 210 - Wherefore, behold, I send unto you prophets, and wise men, and scribes : and some of them ye shall kill and crucify ; and some of them shall ye scourge in your synagogues, and persecute them from city to city...
Page 53 - Of whom is Hymeneus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
Page 204 - Withhold not correction from the child : for if thou beatest him with the rod, he shall not die. Thou shalt beat him with the rod, and shalt deliver his soul from hell.
Page 544 - And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.
Page 301 - Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come he will reprove the world of sin and of righteousness and of judgment...
Page 206 - For I was my father's son, tender and only beloved in the sight of my mother. He taught me also, and said unto me, "Let thine heart retain my words: keep my commandments, and live.
Page 97 - ... all those bodies which compose the mighty frame of the world, have not any subsistence without a mind, that their being is to be perceived or known ; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit...
Page 217 - Behold I will send you Elijah, the prophet before the coming of the great and dreadful day of the Lord. "And he shall turn the heart of the fathers to the children and the hearts of the children to their fathers lest I come and smite the earth with a curse.