The Twentieth Century, Volume 40Nineteenth Century and After Limited., 1896 - English periodicals |
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Page 308
... Brahmans . He was a scholar in a certain sense . He actually published a commentary in Sanskrit on the Rig Veda , and was able to speak Sanskrit with great fluency . It is supposed that he was poisoned because his reforms threatened to ...
... Brahmans . He was a scholar in a certain sense . He actually published a commentary in Sanskrit on the Rig Veda , and was able to speak Sanskrit with great fluency . It is supposed that he was poisoned because his reforms threatened to ...
Page 309
... Brahman , nay , the whole undivided Brahman , which is supposed to be present or to form the substance of every apparently individual soul . The second school , called Visishtâdvaita , or Advaita , non - duality with a difference , was ...
... Brahman , nay , the whole undivided Brahman , which is supposed to be present or to form the substance of every apparently individual soul . The second school , called Visishtâdvaita , or Advaita , non - duality with a difference , was ...
Page 310
... Brahman . If you ask what is real in all things and in all individual souls , the answer is , Brahman , the One without a Second ; but this answer can be under- stood by those only who know Avidyâ , and by knowing it have de- stroyed it ...
... Brahman . If you ask what is real in all things and in all individual souls , the answer is , Brahman , the One without a Second ; but this answer can be under- stood by those only who know Avidyâ , and by knowing it have de- stroyed it ...
Page 311
... Brahman , while in his undeveloped state ( pralaya ) , became in- dividual , gross , material , and perceptible . He distinguishes , in fact , between Brahman as a cause and Brahman as an effect , but he teaches at the same time that ...
... Brahman , while in his undeveloped state ( pralaya ) , became in- dividual , gross , material , and perceptible . He distinguishes , in fact , between Brahman as a cause and Brahman as an effect , but he teaches at the same time that ...
Page 312
... Brahman , if only a pupil can be brought to see it . What is phenomenal is not nothing , but is the appearance of that which is alone real , the Brahman , the Atman , or , in Kantian language , Das Ding an sich . For all practical ...
... Brahman , if only a pupil can be brought to see it . What is phenomenal is not nothing , but is the appearance of that which is alone real , the Brahman , the Atman , or , in Kantian language , Das Ding an sich . For all practical ...
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Antisemitism appear arbitration Armenians believe better Brahman British called Catholic century Charlotte Brontë cholera Christian Church Church of England civilisation Cobdenite colonies Constantinople Council districts doctrine doubt Empire England English Europe existence exogamy fact favour feeling foreign Frau Doctor Frau Jorgon friends German give Government hand honour human Hung Chang industrial influence interest Jesuits Jews labour land language less Li Hung Chang live look Lord Salisbury marriage matter means ment milk mind moral nature never once opinion Parliament party Persia persons political practical present prison question recognised reform regard religion religious result Roman Rule Britannia Russia sail Sawakin seems side social society soul Sultan things thought tion trade Transvaal true Uitlanders Voluntary schools Western Australia whole women words XL-No