An Address to Dr. Priestly, Upon His Doctrine of Philosophical Necessity Illustrated |
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Page 38
... judge . It is a wonderful attribute ; far , very far , above my comprehen- fion . I cannot account for the primary affec- tions of my own mind : I cannot tell why I ftretch out my arm and believe me , Sir , with fubmiffion , you are ...
... judge . It is a wonderful attribute ; far , very far , above my comprehen- fion . I cannot account for the primary affec- tions of my own mind : I cannot tell why I ftretch out my arm and believe me , Sir , with fubmiffion , you are ...
Page 41
... judge : and with a power to reject or to choose . It is en- joined us in Scripture to keep judgment , to do justice , and to determine according to right : alfo to prove all things , and hold fast that which is good . 1. Theff . v . 21 ...
... judge : and with a power to reject or to choose . It is en- joined us in Scripture to keep judgment , to do justice , and to determine according to right : alfo to prove all things , and hold fast that which is good . 1. Theff . v . 21 ...
Page 93
... judge from the fmall light afforded us concerning the operations of the Moft High , which may we prefume to think moft confonant to Divine wifdom ? whether to grant man the liberty of reafoning , and em- ploying he would overrule that ...
... judge from the fmall light afforded us concerning the operations of the Moft High , which may we prefume to think moft confonant to Divine wifdom ? whether to grant man the liberty of reafoning , and em- ploying he would overrule that ...
Page 98
... judge without prejudice . His powers were ' given for this purpose : and if he falls off , and abuses these powers , it is his own fault , and to ́be imputed to him folely . But you repeatedly afk , Has not the Deity a fuperior power ...
... judge without prejudice . His powers were ' given for this purpose : and if he falls off , and abuses these powers , it is his own fault , and to ́be imputed to him folely . But you repeatedly afk , Has not the Deity a fuperior power ...
Page 99
... judge , the whole of your argument and system , seems to lead to a great impiety . According to my best judgment all moral evil originates in man , from an abuse of his reason , and of the liberty given him both to judge and to deter ...
... judge , the whole of your argument and system , seems to lead to a great impiety . According to my best judgment all moral evil originates in man , from an abuse of his reason , and of the liberty given him both to judge and to deter ...
Other editions - View all
An Address to Dr. Priestly Upon His Doctrine of Philosophical Necessity ... Jacob 1715-1804 Bryant No preview available - 2021 |
An Address to Dr. Priestly, Upon His Doctrine of Philosophical Necessity ... Jacob Bryant No preview available - 2016 |
Common terms and phrases
abfolute decrees abfolute neceffity abfurdity abuſe according actions affert affured againſt anſwer arife beſt bleffed cafe Calvinifts caufe and effect ceffity chain of cauſes choice chooſe circumftances conclufion confequences confider confiftent Deity determined difpofition divine doctrine of Neceffity evil exift facred faid fame Fate fcheme feem fenfe feries fhall fhew fhort fhould fluence fome things ftate fubject fuch fuppofe fyftem gift himſelf Hume illuftrate impulſe infift influence inftance irreſiſtible itſelf juſt laſt laws of nature lefs liberty mind moft moral moſt motives muft muſt neceffarily neceffary neceſſary object opinion oppofite oppoſed otherwife perfon perfuade philofophical pleaſed poffible praiſe precifely prefcience prefent prefume premiſes principles proceed purpoſe reaſon refpect refult ſay Scriptures ſeems ſeries ſhall Shechem ſome ſpeak ſtate ſuppoſed ſyſtem thefe themſelves theſe thofe thoſe thought tion treatiſe truth underſtand uſe views of things virtue whole words yourſelf
Popular passages
Page 11 - ... according to the established laws of nature no event could have been otherwise than it has been, is, or is to be, and therefore all things past, present, and to come are precisely what the Author of nature really intended them to be, and has made provision for.
Page 109 - And I will give them a heart to know Me, that I am the LORD; and they shall be My people, and I will be their God; for they shall return unto Me with their whole heart.
Page 116 - I thank thee, (») O Father, Lord of heaven and earth, that thou haft hid thefe things from the wife and prudent, and haft revealed them unto babes : even fo, 32 Father, for fo it feemed good in thy fight.
Page 112 - That Christ may dwell in your hearts by faith; that you, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and...
Page 10 - ... and, confequently, that it is never determined without fome real or apparent caufe, foreign to itfelf, ie without fome motive of choice, or that motives influence us in fome definite and invariable manner ; fo that every volition, or choice, is conftantly regulated, and determined, by what precedes it.
Page 111 - He who hath begun a good work in you will perform it unto the Day of CHRIST JESUS.
Page 126 - ... that his own dispositions and actions are the necessary and sole means of his present and future happiness ; so that, in the most proper sense of the words, it depends entirely on himself, whether he be virtuous or vicious, happy or miserable. 3. The Calvinistic system entirely excludes the popular notion of free-will ; viz. the liberty or power of doing what we please, virtuous or -vicious, as belonging to every person, in every situation ; which is perfectly consistent -with the doctrine of...
Page 92 - Woe unto them that call evil good, and good evil ; that put darknefs for light, and light for darknefs ; that put bitter for fweet, and fweet for bitter.
Page 27 - This theory may appear fpecious : but it feems to run counter to all experience : and the contrary, if I miftake not, is felf-evident. I fit at this inftant at my eafe, in a calm and difpaffionate ftate of mind ; as you are pleafed Sir, to recommend *. I perceive myfelf at full liberty : and know not of any external impulfe to determine me either in my thoughts or actions. I purpofe to move : but antecedently examine, whether I am under any bias, or neceffity : or directed by any foreign power.
Page 90 - But did not this writer know, what is known to all the world, that the motive, or intention, with which a thing is done, is the...