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when faith and piety were more in fashion, Erasmus was never reputed an enthusiast. A little warmth of devotion is very excusable in a Christian writer; and we apprehend that a very strong conviction of the wisdom and excellence of Christianity is necessary to the making of a good divine.-Ου δει μετριως κεκινη, μενον απτεσθαι. .

When a man of learning censures without justice, he opens a door for the free remarks of others upon himself. But I search not into the gentleman's writings, for any examples of severity, scurrility, adulation, perplexity of principle, smoke and smother, pedantry and bombast: let others look for such things who take delight in finding them. For my own part, I would rather wish that my learned friend, when he is throwing his fine words about, would consider a little beforehand, how unworthy it may be found to attempt to lessen in any degree the good effect of such a character as that of Dr. Horne upon the Christian world, in its present declining condition and dangerous situation: and how much more it would be for his honour to use the eloquence he is master of, rather in promoting than in hindering its influence. He knows too much of the world to be ignorant, that in this age, when so many counterfeits are abroad, when some are so wild, and others so squeamish, no wound is so cruel upon a religious man, as the imputation of a wild enthusiastic fancy: a fault wantonly imputed by the vicious and the ignorant, to unexceptionable persons, only because they have a little more religion than themselves : and if such persons have made it their business, like Dr. Horne, to be deep in the Scripture, they will always be in danger from those who are not so. Heathens accused the first Christians of atheism and sacrilege, because they would not

worship idols; and abused them as haters of mankind, only because they avoided evil communications, and refused to be conformed to this world. Voltaire had no name for the Christian faith, but that of superstition or fanaticism. There is a very useful and judicious dissection of enthusiasm, by Dr. Horne himself, the best I ever met with, just published in a compilation by a society for a Reformation of Principles, which if gentlemen will condescend to examine, they may be better able to distinguish properly betwixt those who are enthusiasts and those who are called so.

All good men are walking by the same way to the same end. If there are any individuals, who by the shining of their light render the path more plain and pleasant, let us agree to make the most we can of them, and be followers of them, who through faith and patience inherit the promises.

ON THE

USE OF THE HEBREW LANGUAGE,

IN A

LETTER TO THE HON. L. K.

BY W. J.

LETTER

ON THE

USE OF THE HEBREW LANGUAGE.

NAYLAND, Oct. 29th, 1795.

DEAR SIR,

You will want little persuasion to the Study of the Hebrew Language, when you know how valuable it is in itself, and what help you will find from the use of it in your other studies : for it will be of service to you as a critic, a mythologist, an antiquarian, a philosopher, and a divine. If the Hebrew were the original language (which, however, is disputed, as all other things are) the different languages of the world must partake of it more or less ; and consequently they may be traced up to it. Unless a scholar is able to do this he will be wanting in a very material part of his business; and, though I would not affront any man of learning, who is an able critic in Greek and Latin, as if he were a person of no knowledge, I am nevertheless very certain he would see much farther, and find great satisfaction, if the Hebrew were added to his other learning.

I must leave it to the compiler of the Lexicon to collect the various instances in which later languages may be traced up to this original : but I will give you

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