Lectures on the Philosophy of the Human Mind, Volume 1 |
From inside the book
Results 1-5 of 94
Page iv
... Consciousness , LECTURE XII . PAGE . 129 135 144 162 . • 167 · 169 On Consciousness , On Mental Identity , Identity irreconcilable with the Doctrine of Materialism , Distinction between Personal and Mental Identity , Shaftesbury's ...
... Consciousness , LECTURE XII . PAGE . 129 135 144 162 . • 167 · 169 On Consciousness , On Mental Identity , Identity irreconcilable with the Doctrine of Materialism , Distinction between Personal and Mental Identity , Shaftesbury's ...
Page 16
... consciousness of all which we have done on earth , and that , after the mortality of the body , may yet be a subject of the moral government of God ? When compared with these ques- tions , even the sublimest physical inquiries are ...
... consciousness of all which we have done on earth , and that , after the mortality of the body , may yet be a subject of the moral government of God ? When compared with these ques- tions , even the sublimest physical inquiries are ...
Page 43
... consciousness of our own nature gives a sympathy of warmer interest . The more important the subject of difference , the greater , not the less , will be the indulgence of him who has learned to trace the sources of human error , -of ...
... consciousness of our own nature gives a sympathy of warmer interest . The more important the subject of difference , the greater , not the less , will be the indulgence of him who has learned to trace the sources of human error , -of ...
Page 52
... conscious , were those which were forever af- ter to be associated with the remembrance of the passion , it would appear to us an object , not of disgust or abhorrence , but of de- light and choice , and almost of a sort of moral ...
... conscious , were those which were forever af- ter to be associated with the remembrance of the passion , it would appear to us an object , not of disgust or abhorrence , but of de- light and choice , and almost of a sort of moral ...
Page 53
... conscious enjoyment , in the pos- session of what is so truly admirable , or a sigh at having lost the privilege of dwelling on it with delight , and at being obliged to shrink from the very thought of what it once appeared ? " For what ...
... conscious enjoyment , in the pos- session of what is so truly admirable , or a sigh at having lost the privilege of dwelling on it with delight , and at being obliged to shrink from the very thought of what it once appeared ? " For what ...
Contents
9 | |
20 | |
35 | |
98 | |
129 | |
144 | |
162 | |
178 | |
345 | |
358 | |
379 | |
399 | |
411 | |
427 | |
442 | |
459 | |
192 | |
204 | |
224 | |
234 | |
254 | |
298 | |
305 | |
312 | |
326 | |
Other editions - View all
Common terms and phrases
absolute admit affections analysis antece antecedent appear arise Aristotle ascribed belief body circumstances coexisting colour conceive Condillac consciousness consequence considered constitutes discover distance distinct distinguish doctrine Dr Priestley Dr Reid emotions ence evidence excited existence external cause external objects external things feelings fragrance give ideas identity immediately inquiry intel intellectual knowledge laws of thought least Lecture less light Malebranche manner matter merely metaphysical nature nerves notion observed optic nerve organ of touch original pain particles particular peculiar perceive perception perhaps philosophers philosophy of mind physical pleasure present primary principle produced qualities reason reference relation remember retina rieties scarcely scepticism seems sensation sensations of sight sense sensorial organ sentient separate sider simple smell species substance succession supposed susceptible tence tendency term Terpander thought tion truly truth universe variety various vision visual perception whole wonderful
Popular passages
Page 234 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places; which it does only by that consciousness which is inseparable from thinking, and, as it seems to me, essential to it: it being impossible for any one to perceive without perceiving that he does perceive.
Page 316 - Jove Now burns with glory, and then melts with love; Now his fierce eyes with sparkling fury glow, Now sighs steal out, and tears begin to flow: Persians and Greeks like turns of nature found, And...
Page 402 - To ask, at what TIME a man has first any ideas, is to ask, when he begins to perceive; — HAVING IDEAS, and PERCEPTION, being the same thing.
Page 190 - Behold the child, by Nature's kindly law, Pleas'd with a rattle, tickled with a straw : Some livelier plaything gives his youth delight, A little louder, but as empty quite : Scarfs, garters, gold, amuse his riper stage, And beads and prayer-books are the toys of age : Pleas'd with this bauble still, as that before, Till tir'd he sleeps, and life's poor play is o'er.
Page 467 - A ray of heavenly light, gilding all forms Terrestrial in the vast and the minute ; The unambiguous footsteps of the God, Who gives its lustre to an insect's wing, And wheels His throne upon the rolling worlds.
Page 438 - Bright effluence of bright essence increate. Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell ? before the sun, Before the heavens thou wert, and at the voice Of GOD, as with a mantle, didst invest...
Page 36 - When we know our own strength, we shall the better know what to undertake with hopes of success; and when we have well surveyed the powers of our own minds, and made some estimate what we may expect from them, we shall not be inclined either to sit still, and not set our thoughts on work at all, in despair of knowing anything; nor on the other side, question everything, and disclaim all knowledge, because some things are not to be understood.
Page 42 - Teach me to feel another's woe, To hide the fault I see : That mercy I to others show, That mercy show to me.
Page 86 - ... several sorts of bodies that fall under the examination of our senses perhaps we may have : but adequate ideas, I suspect, we have not of any one amongst them. And though the former of these will serve us for common use and discourse, yet whilst we want the latter, we are not capable of scientifical knowledge ; nor shall ever be able to discover general, instructive, unquestionable truths concerning them. Certainty and demonstration are things we must not, in these matters, pretend to.
Page 356 - When I deny sensible things an existence out of the mind, I do not mean my mind in particular, but all minds. Now it is plain they have an existence exterior to my mind, since I find them by experience to be independent of it.