The English Works of Thomas Hobbes of Malmesbury, Volume 3J. Bohn, 1839 - Philosophy, English |
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Page 10
... common sense ; and the common sense delivers them over to the fancy , and the fancy to the memory , and the memory to the judgment , like handing of things from one to another , with many words making nothing under- stood . 2 . The ...
... common sense ; and the common sense delivers them over to the fancy , and the fancy to the memory , and the memory to the judgment , like handing of things from one to another , with many words making nothing under- stood . 2 . The ...
Page 13
... common to man and beast . The other is , when imagining any thing whatsoever , we seek all the possible effects , that can by it be produced ; that is to say , we ima- gine what we can do with it , when we have it . Of which I have not ...
... common to man and beast . The other is , when imagining any thing whatsoever , we seek all the possible effects , that can by it be produced ; that is to say , we ima- gine what we can do with it , when we have it . Of which I have not ...
Page 21
... common . Of names , some are proper , and singular to one Names , proper only thing , as Peter , John , this man , this tree ; and some are common to many things , man , horse , tree ; every of which , though but one name , is ...
... common . Of names , some are proper , and singular to one Names , proper only thing , as Peter , John , this man , this tree ; and some are common to many things , man , horse , tree ; every of which , though but one name , is ...
Page 36
... common life ; in which they govern them- selves , some better , some worse , according to their differences of experience , quickness of memory , and inclinations to several ends ; but specially according to good or evil fortune , and ...
... common life ; in which they govern them- selves , some better , some worse , according to their differences of experience , quickness of memory , and inclinations to several ends ; but specially according to good or evil fortune , and ...
Page 49
... common dis- course , a man had a will once to do a thing , that nevertheless he forbore to do ; yet that is properly but an inclination , which makes no action volun- tary ; because the action depends not of it , but of the last ...
... common dis- course , a man had a will once to do a thing , that nevertheless he forbore to do ; yet that is properly but an inclination , which makes no action volun- tary ; because the action depends not of it , but of the last ...
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Common terms and phrases
actions amongst angels apostles Aristotle assembly authority baptism believe bishops body called cause cerning chapter Christ Christian Church civil law civil sovereign command common commonwealth consequently consisteth contrary counsel covenant crime death divers divine doctrine dominion doth dream earth enemy eternal evil excommunicate faith false fancy fear Ghost God's hath heaven high-priest Holy honour idolatry Israel Jesus Jews judge judgment justice king kingdom kingdom of God law of nature liberty living Lord maketh man's manifest manner Matth ment ministers miracles monarchy monwealth Moses obedience obey obliged Old Testament opinion ordained passions pastors peace person Pope preach priests princes prophets punishment purgatory reason reign religion resurrection saith salvation Saviour Scripture sense signifieth signify signs sove sovereign power sovereignty spake speech spirit supernatural teach Testament thereby thing thou tion unto verse whatsoever wherein whereof words worship