An Historical and Critical Dictionary, Volume 3 |
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Page 96
... devil , that the wicked spirit had been exorcised in vain , and that hitherto all the exorcisms had proved ineffectual . They begged of him that he would lend the precious relics he had brought from Rome , for the relief of that poor ...
... devil , that the wicked spirit had been exorcised in vain , and that hitherto all the exorcisms had proved ineffectual . They begged of him that he would lend the precious relics he had brought from Rome , for the relief of that poor ...
Page 97
... devil , he had good reason to wonder at it . The prince gave credit to what he said , but being willing to be more particularly informed of the cheat , he sent for the monks the next day , and desired them to enquire whether there was ...
... devil , he had good reason to wonder at it . The prince gave credit to what he said , but being willing to be more particularly informed of the cheat , he sent for the monks the next day , and desired them to enquire whether there was ...
Page 98
... devil to tell the truth , they would be able to extort it from the mouth of the monks ; so that the monks finding themselves pressed so hard , confessed the imposture , and said they had done it with a good intention , and to prevent ...
... devil to tell the truth , they would be able to extort it from the mouth of the monks ; so that the monks finding themselves pressed so hard , confessed the imposture , and said they had done it with a good intention , and to prevent ...
Page 157
... , many Christians who still acknowledge the truth of the Holy Scripture , laugh at magic and maintain that the devils have no power . I must observe that a modern rabbi questions the truth of what is said in the SADDUCEES . 157.
... , many Christians who still acknowledge the truth of the Holy Scripture , laugh at magic and maintain that the devils have no power . I must observe that a modern rabbi questions the truth of what is said in the SADDUCEES . 157.
Page 203
... devils , and rendered himself formidable to these princes of dark- ness . I must not forget that one of the things which served to make him odious , was his affection for the king of France . There is room to believe that he was ...
... devils , and rendered himself formidable to these princes of dark- ness . I must not forget that one of the things which served to make him odious , was his affection for the king of France . There is room to believe that he was ...
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Common terms and phrases
absurd according affirm ancient answer appear Arnobius believe body called cause Christ Christian church Cicero concerning confess confute contrary death declared deny Descartes desire devil Dicæarchus disciples dispute distinct divine doctrine eternal Euphorbus Euripides extension faith father favour give gods Grandier heaven heretics holy honour infinite Jesus Jews king learned lived Loudun Mâcon maintain manner matter mind modifications monks mysteries nature never notions objections obliged observe opinion Ovid passion persons Pharisees philosophers philosophical sin Plutarch poets pope pretended prince principle Priscillian Protestants prove Prudentius punished Pyrrhonism Pyrrhonists Pythagoras quæ quod Racan reason Religio Medici religion respect Rome Sadducees Sadeur saints Sappho Savonarola Scripture sect shew Simonides Socinian sophism soul speak Spinoza Spinozists spirit substance subtilties suppose Tertullian things thought tion told transubstantiation true truth verses virtue whence wherein words
Popular passages
Page 191 - God hath chosen the foolish things of the world to confound the wise ; and God hath chosen the weak things of the world to confound the things which are mighty ; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are : that no flesh should glory in his presence.
Page 191 - And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of GOD.
Page 192 - Now we have received, not the spirit of the world, but the spirit which is of God ; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth ; comparing spiritual things with spiritual.
Page 303 - I am in a great strait : let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.
Page 194 - If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 6 But let him ask in faith, nothing wavering.
Page 191 - But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption : that, according as it is written, He that glorieth, let him glory in the Lord.
Page 195 - But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
Page 191 - Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit; for the Spirit searcheth all things, yea, the deep things of God.
Page 191 - But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory...
Page 192 - For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.