A Corner of Cathay: Studies from Life Among the Chinese |
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Page 18
... tunic , from the centre of the chest to the wrist , and from the neck to the knees . For a pair of trousers or a kirtle , simply the length from hip to ankle is taken . The wearer may grow thinner or stouter without remodelling the ...
... tunic , from the centre of the chest to the wrist , and from the neck to the knees . For a pair of trousers or a kirtle , simply the length from hip to ankle is taken . The wearer may grow thinner or stouter without remodelling the ...
Page 51
... tunics , turn one half side- wise over the other half , and put them on again in such a way as to clothe only a moiety of the body . The left shoulder is made bare if it be the father , and the right shoulder if it be the mother , who ...
... tunics , turn one half side- wise over the other half , and put them on again in such a way as to clothe only a moiety of the body . The left shoulder is made bare if it be the father , and the right shoulder if it be the mother , who ...
Page 54
... tunic , are distributed among the assistants , used as girdles while the body is lifted into the coffin , and afterward kept by the wearers . Thrifty elderly persons have stanch coffins made for themselves while in good health . These ...
... tunic , are distributed among the assistants , used as girdles while the body is lifted into the coffin , and afterward kept by the wearers . Thrifty elderly persons have stanch coffins made for themselves while in good health . These ...
Page 60
... tunics , to make them look like unfinished dresses that have been put on under the stress of sad cir- cumstances . On the seventh day after the demise , the deceased is supposed to become aware that he has departed this 60 A CORNER OF ...
... tunics , to make them look like unfinished dresses that have been put on under the stress of sad cir- cumstances . On the seventh day after the demise , the deceased is supposed to become aware that he has departed this 60 A CORNER OF ...
Page 61
... tunics of coarse sackcloth . The sons wear shoes patched with linen , a small or a large patch on the toe indicating whether one or both parents are dead . They put on a tall cap of sack- cloth having a wad of spirit - money suspended ...
... tunics of coarse sackcloth . The sons wear shoes patched with linen , a small or a large patch on the toe indicating whether one or both parents are dead . They put on a tall cap of sack- cloth having a wad of spirit - money suspended ...
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Common terms and phrases
acre ancestors ancient betrothal body bride bring brother Buddhist burned carried chief wife child China Chinese clan clothing coffin Confucian temple Confucianists Confucius dead death deceased demons disciple of Confucius disciples dollars door dragon duke duties emperor false friend father finger fish fowl garments genii girl gods grave guest Han Cheng hands Heaven hundred hundred days husband Khong labour land Laou-Tze LENOX live Lu Tong magistrate marriage master meal Mencius ment month mother mountains mourning native neighbours night offerings parents person Plums pork present PUBLIC LIBRARY ASTOR pupils reckoned rice sage saying scholar sedan-chair shoes sons spirit spirit-money stone superior Swatow Tang dynasty Tauist priest teacher temples things Tiger told tomb tunic twelve usually vegetables village virtue woman women worship yamun YORK PUBLIC LIBRARY young
Popular passages
Page 208 - Now the man of perfect virtue, wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others. 3. 'To be able to judge of others by what is nigh in ourselves; — this may be called the art of virtue.
Page 200 - With the slayer of his father, a man may not live under the same heaven ; against the slayer of his brother, a man must never have to go home to fetch a weapon ; with the slayer of his friend, a man may not live in the same State.
Page 207 - There are three things of which the superior man stands in awe. He stands in awe of the ordinances of Heaven. He stands in awe of great men. He stands in awe of the words of sages.
Page 205 - Where the solid qualities \ are in excess of accomplishments, we have rusticity ; \ where the accomplishments are in excess of the solid qualities, we have the manners of a clerk. When the accomplishments and solid qualities are equally blended, we then have the man of complete virtue." XVII. The Master said, " Man is born for uprightness. If a man lose his uprightness, and yet live, his escape from death is the effect of mere good fortune.
Page 190 - Have you heard any lessons from your father different from what we have all heard ? " 2. Pih-yu replied, "No. He was standing alone once, when I passed below the hall with hasty steps, and said to me, ' Have you learned the Odes ? ' On my replying
Page 202 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?
Page 215 - But the runner may be snared, the swimmer may be hooked, and the flyer may be shot by the arrow. But there is the dragon. I cannot tell how he mounts on the wind through the clouds, and rises to heaven. To-day I have seen Lao-tsze, and can only compare him to the dragon...
Page 204 - He who exercises government by means of his virtue may be compared to the north polar star, which keeps its place and all the stars turn towards it.
Page 208 - The determined scholar and the man of virtue will not seek to live at the expense of injuring their virtue. They will even sacrifice their lives to preserve their virtue complete.
Page 172 - Thus, when Heaven is about to confer a great office on any one, it first exercises his mind with suffering, and his sinews and bones with toil ; it exposes his body to hunger, and subjects him to extreme poverty ; and it confounds his undertakings. In all these ways it stimulates his mind, hardens his nature, and supplies his incompetencies.