The Sermons of Mr. Yorick ...J. Dodsley, 1775 |
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Page 13
... confider , if a fuperior intelligent power did not fometimes cross and over - rule events in this world , —then our policies and defigns in it , would always answer according to the wisdom and stratagem in which they were laid , and ...
... confider , if a fuperior intelligent power did not fometimes cross and over - rule events in this world , —then our policies and defigns in it , would always answer according to the wisdom and stratagem in which they were laid , and ...
Page 21
... confider , -whose power it is that enables thefe caufes to work- whofe knowledge it is , that foresees what will be their effects , -whofe good- ness it is , that is invifibly conducting them forwards to the best and greatest ends for ...
... confider , -whose power it is that enables thefe caufes to work- whofe knowledge it is , that foresees what will be their effects , -whofe good- ness it is , that is invifibly conducting them forwards to the best and greatest ends for ...
Page 34
... confider man , as fashioned by his Maker - innocent and upright- full of the tendereft difpofitions - with a heart inclining him to kindness , and the love and protection of his fpecies— this idea of him would almost shake the credit of ...
... confider man , as fashioned by his Maker - innocent and upright- full of the tendereft difpofitions - with a heart inclining him to kindness , and the love and protection of his fpecies— this idea of him would almost shake the credit of ...
Page 35
... confider him - not as he was made- but as he is a creature by the violence and irregularity of his paffions capable of being perverted from all thefe friend- ly and benevolent propenfities , and fometimes hurried into exceffes fo op ...
... confider him - not as he was made- but as he is a creature by the violence and irregularity of his paffions capable of being perverted from all thefe friend- ly and benevolent propenfities , and fometimes hurried into exceffes fo op ...
Page 42
... confider how far this was the cafe in fact . To begin with the worst part of him , I faid he was a man of no sense of religion , or at leaft no other fenfe of it , but that which ferved his turn - for he is recorded to have built ...
... confider how far this was the cafe in fact . To begin with the worst part of him , I faid he was a man of no sense of religion , or at leaft no other fenfe of it , but that which ferved his turn - for he is recorded to have built ...
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Common terms and phrases
againſt almoſt amongſt becauſe befides behold beſt bleffings cafe caft caufes cauſe character circumſtances comfort confequently confider confideration confiftent courſe creature defires difpofition diſcharge diſcover Eliſha eſcape evil fafely faid fame favour fecure feem feldom felves fenfe fent ferve fhall fhort fince fion firft firſt fleeth foever fome fomething fometimes fons forrow fpirit ftance ftand ftill fubject fuch fuffered fufficient fuppofe goodneſs greateſt hand happineſs heart Herod hiftory himſelf houſe huſband increaſe inftances intereſt itſelf Job's Jofeph juft juſt juſtice kindneſs leaft leaſt lefs likewife look man's meaſure moſt muſt nature obfervation occafions ourſelves paffed paffion prefervation profpect prophet purpoſe Rachael racter reaſon reflections reſpect ſcarce ſeem SERMON ſhall ſhe ſhould Shunem ſpeak ſtate ſtill ſtrange thee thefe themſelves theſe things thofe thoſe thou thouſands tion truft truth uſe virtue whofe whoſe wifdom wife wiſhed words
Popular passages
Page 96 - If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Page 27 - In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
Page 55 - Man that is born of a woman, Is of few days, and full of trouble. He cometh forth like a flower, and is cut down: He fleeth also as a shadow, and continueth not And dost thou open thine eyes upon such an one.
Page 149 - Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick : and it shall be, when he cometh to us, that he shall turn in thither.
Page 135 - Cowards have done good and kind actions ; — -cowards have even fought, — nay, sometimes even conquered; — but a coward never forgave! — It is not in his nature ; — the power of doing it flows only from a strength and greatness of soul, conscious of its own force and security, and above the little temptations of resenting every fruitless attempt to interrupt its happiness.
Page 95 - Doth a fountain send forth at the same place sweet water and bitter ? Can the fig-tree, my brethren, bear olive berries ? either a vine, figs ? so can no fountain both yield salt water and fresh.
Page 130 - So shall ye say unto Joseph, Forgive, I pray thee, now, the trespass of thy brethren, and their sin ; for they did unto thee evil : and now, we pray thee, forgive the trespass of the servants of the God of thy father.
Page 78 - Consider how great a part of our species, in all ages down to this, have been trod under the feet of cruel and capricious tyrants, who would neither hear their cries nor pity their distresses. Consider slavery — what it is — how bitter a draught — and how many millions are made to drink of it.
Page 216 - ... there is scarce any lot so low, but there is something in it to satisfy the man whom it has befallen ; Providence having so ordered things, that in every man's cup, how bitter soever, there are some cordial drops, — some good circumstances, which, if wisely extracted, are sufficient for the purpose he wants them, — that is, to make him contented, and, if not happy, at least resigned.