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The name of God is in the midst of him

Because the face of God may be contemplated in him, he is
called "the Angel of his face"

XL

XII.

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No one can rightly call Christ Lord, but by the Spirit

As Christ is truly Lord, so he requires us to acknowledge

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him as such
There is very little difference in meaning, or none at all, be-
twixt these two Greek words, Κύριος and Δεσπότης

Both terms may be used of Christ, and are used of him, in

the Scriptures

He cannot but be Lord, since he is JEHOVAH

1.

11.

III. IV.

And by his own purchase

IX.

He actually claims them for his own, when by regeneration
he rescues them from the devil

X.

The Lordship of Christ, although it was recognised before
his incarnation, and also during his state of humiliation,
is by far most glorious in his state of exaltation

ΧΙ.

THE

ERRATA.

VOL. I.

Page xii, middle, for Pages 291-892. read Pages 291-922. 47, foot, Ten should have been placed before 1 Pet. ii. 7. not

John xii. 43.

49, line 32, for pynn read pпn

69, foot, for Αυτο αληθεια read ̓Αυτοαληθεια.

86, ・for piža read pic

180, line 12, for acsustomed read accustomed.

199, line 21, for exist read exist.

גבעות read נבעות foot, for ,206

219, note, after refuge add See Diss. xiv. sect. 93—38.

235, line 5, for Geshard read Gerhard.

מנחת read מגחת foot, for ,315

דבר read דבד for

read Moreys.

-for Moreys

332,

842,

351, line 22, for AirToTis read Awoworns.

381,

414,

419,

441,
471,-

7, and 8, for Greisbache read Griesbach.
1, for arguments read argument.

30, for views read vices.

7, for 39. read 29.

20. for Alexandrine read Alexandrian.

popular publications on the Creed that have appeared in the English tongue; and, with regard to the piety of its spirit, its skilful application of doctrine to practice, and its powerful appeals to the conscience and the

VOL. I.

B

1.

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