denial of his truth or faithfulness, an impeachment of the sincerity of Christ in his invitations, making him a deceiver, and will issue in an express hatred of his person and office, and of the wisdom of God in him. Here then you are shut up, you cannot from hence take any countenance unto your unbelief.

6. Consider that he is as able to save us, as he is ready and willing to receive us. The testimonies which he hath given us unto his goodness and love are uncontrollable; and none dare directly to call in question, or deny his power. Generally this is taken for granted by all, that Christ is able to save us if he will; yea, who shall question his ability to save us, though we live in sin and unbelief? And many expect that he will do so, because they believe he can if he will: but indeed Christ hath no such power, no such ability; he cannot save unbelieving, impenitent sinners; for this cannot be done without denying himself, acting contrary to his word, and destroying his own glory. Let none please themselves with such vain imaginations. Christ is able to save all them, and only them, who come to God by him. Whilst you live in sin and unbelief, Christ himself cannot save you; but when it comes to the trial in particular, some are apt to think, that although they will not conclude that Christ cannot save them, yet they do, on various accounts, that they cannot be saved by him. This therefore we also give testimony unto, in our exhortation to come unto him; namely, that his power to save those that shall comply with his call is sovereign, uncontrollable, almighty, 'that nothing can stand in the way of. All things in heaven and earth are committed unto him; all power is his; and he will use it unto this end, namely, the assured salvation of all that come unto him.

7. Consider greatly what hath been spoken of the representation of God, and all the holy properties of his nature in him. Nothing can possibly give us more encouragement to come unto him; for we have manifested, that God who is infinitely wise and glorious, hath designed to exert all the holy properties of his nature, his mercy, love, grace, goodness, righteousness, wisdom, and power in him, in and unto the salvation of them that do believe. Whoever therefore comes unto Christ by faith on this represen

tation of the glory of God in him, he ascribes and gives unto God all that glory and honour which he aimeth at from his creatures, and we can do nothing wherewith he is pleased equal unto it. Every poor soul that comes by faith unto Christ, gives unto God all that glory which it is his design to manifest and be exalted in, and what can we do more? There is more glory given unto God by coming unto Christ in believing, than in keeping the whole law; inasmuch as he hath more eminently manifested the holy properties of his nature in the way of salvation by Christ, than in giving of the law. There is therefore no man who under gospel invitations refuseth to come unto, and close with, Christ by believing, but secretly, through the power of darkness, blindness, and unbelief, he hates God, dislikes all his ways, would not have his glory exalted, nor manifested, choosing rather to die in enmity against him, than to give glory to him. Do not deceive yourselves, it is not an indifferent thing, whether you will come in unto Christ upon his invitations or no; a thing that you may put off from one season unto another: your present refusal of it is as high an act of enmity against God, as your nature is capable of.

8. Consider that by coming unto Christ, you shall have an interest in all that glory which we have proposed unto you; for Christ will become yours more intimately than your wives and children are yours, and so all his glory is yours also. All are apt to be affected with the good things of their relation, their grace, their riches, their beauty, their power; for they judge themselves to have an interest in them, by reason of their relation unto them. Christ is nearer to believers than any natural relations are to us whatever; they have therefore an interest in all his glory. And is this a small thing in your eyes, that Christ shall be yours, and all his glory shall be yours, and you shall have the advantage of it unto your eternal blessedness? Is it nothing unto you to continue strangers from, and uninterested in, all this glory? To be left to take your portion in this world in lusts and sins, and pleasures, and a few perishing trifles, with eternal ruin in the close, whilst such durable substance, such riches of glory are tendered unto you?

Lastly, Consider the horrible ingratitude there is in a neglect or refusal to come in to Christ upon his invitation,

with the doleful eternal ruin that will ensue thereon. 'How shall we escape, if we neglect so great salvation? Impenitent unbelievers under the preaching of the gospel, are the vilest and most ungrateful of all God's creation. The devils themselves, as wicked as they are, are not guilty of this sin, for Christ is never tendered unto them; they never had an offer of salvation on faith and repentance. This is their peculiar sin, and will be the peculiar aggravation of their misery unto eternity. 'Hear, ye despisers, wonder and perish.' The sin of the devil is in malice and opposition unto knowledge, above what the nature of man is in this world. Men therefore must sin in some instance above the devil, or God would not give them their eternal portion with the devil and his angels: this is unbelief.

Some it may be will say, What then shall we do? What shall we apply ourselves unto? What is it that is required of us?

1. Take the advice of the apostle, Heb. iii. 7, 8. 13. To-day if ye will hear his voice, harden not your hearts, as in the provocation in the day of temptation in the wilderness. But exhort one another daily, while it is called today; lest any of you be hardened through the deceitfulness of sin.' This day, even this, is unto you in the tender of grace the acceptable time; this is the day of salvation. Others have had this day as well as you, and have missed their opportunity; take heed lest it should be so with you also. How if any one should write it down, or peculiarly commit it to remembrance, this day there was a tender of Christ and salvation in him made unto my soul; from this time I will resolve to give up myself unto him. And if you find your resolutions, charge your consciences with what you have engaged, and make yourselves to know, that if you go back from it, it is a token that you are going to ruin.

2. Consider that it is high time for you to make somewhat of religion. Do not hang always in suspense; let it not be a question with yourselves, whether you have a mind to be saved or no. This is as good a time and season for a resolution as ever you are like to have whilst in this world. Some things, nay, many things may fall in between this and the next opportunity, that shall put you backward, and make your entrance into the kingdom of heaven far more

difficult than ever it was; and the living in that uncertainty at best, which you do, of what will become of you unto eternity, is the most miserable kind of life in the world. Those who put far from them the evil day, and live in the pursuit of lusts and pleasures, have somewhat that gives them present satisfaction, and they say not, there is no hope, because they find the life of the hand: but you have nothing that gives you any prevalent refreshment, neither will your latter end be better than theirs, if you die without an interest in Christ Jesus. Come therefore at length unto a determinate resolution what you will do in this matter. Christ hath waited long for you, and who knows how soon he may withdraw, never to look after you any more.

Upon occasion of the preceding discourse concerning the glory of Christ, I thought it necessary to add unto it this brief exhortation unto faith in him, aiming to suit it unto the capacity of the meanest sinner that is capable of any self-consideration as unto his eternal welfare. But yet a little farther, to give efficacy, unto this exhortation, it will be necessary to remove some of those common and obvious tergiversations that convinced sinners do usually betake themselves unto, to put off a present compliance with the calls of Christ to come unto him; for although it is unbelief alone acting in the darkness of men's minds and the obstinacy of their wills, that effectually keeps off sinners from coming unto Christ upon his call, yet it shrouds itself under various pretences, that it may not appear in its own ugly form; for no sin, whereof men can be guilty of in this world, is of so horrible a nature, and so dreadful an aspect as is this unbelief, where a clear view of it is obtained in evangelical light wherefore, by the aid of Satan, it suggests other pleas and pretences unto the minds of sinners, under which they may countenance themselves in a refusal to come to Christ. See 2 Cor. iv. 4. Any thing else it shall be, but not unbelief, that they all disavow. I shall therefore speak unto a few of those tergiversations in this case which are obvious, and which are exemplified in the gospel itself.

First, Some do say on such exhortations, What is it that you would have us to do? We hear the word preached, we believe it as well as we can, we do many things willingly, and abstain from many evils diligently; what is more re

quired of us? This is the language of the hearts of the most with whom in this case we have to do. And I say,

1. It is usual with them who do something in the ways of God, but not all they should, and so nothing in a due manner, to expostulate about requiring of them more than they do. So the people dispute with God himself, Mal. i. 6. iii. 8. 13. So they in the gospel, who esteemed themselves to have done their duty, being pressed unto faith by Christ Jesus, ask him, with some indignation, 'What shall we do, that we might work the work of God?' John vi. 28. If what we do be not enough, what is it that you require more of us? So was it with the young man, Matt. xix. 20. What do I lack yet?' Be advised therefore not to be too confident of your state, lest you should yet lack that one thing, the want whereof might prove your eternal ruin.

2. The things mentioned, with all of the like nature, which may be multiplied, may be where there is no one spark of saving faith. Simon Magus heard the word, and believed as well as he could; Herod heard it, and did many things gladly; and all sorts of hypocrites do upon their convictions perform many duties, and abstain from many sins, so as that, notwithstanding this plea, you may perish for ever.

3. Where these things are sincere, they belong unto the exercise of faith; they may be after a sort without faith, but faith cannot be without them. But there is a fundamental act of faith, whereby we close with Christ, whereby we receive him that is, in order of nature, antecedent unto its actings in all other duties and occasions; it is laying the foundation; other things belong to the building. This is that you are called on to secure, and you may know it by these two properties :

1. It is singular. So our Saviour tells the Jews, John vi. 29. This is the work of God, that ye believe on him whom he hath sent.' The act, work, or duty of faith in the receiving of Christ, is a peculiar singular work, wherein the soul yields especial obedience unto God; it is not to be reckoned unto such common duties as those mentioned, but the soul must find out wherein it hath in a singular manner closed with Christ upon the command of God.

2. It is accompanied with a universal spiritual change