The Reviler Rebuked: Or, A Re-inforcement of the Charge Against the Quakers: So Called for Their Contradictions to the Scriptures of God, and to Their Own Scriblings |
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... these men * Lip of truth begin to appeal unto the Consciences of opened , by the Learned , for Idioms and propriety of fpeech , in Hebrew and Greek , with the Do- cency pleaded rick dialect : they will give us leave then to Epiftle ...
... these men * Lip of truth begin to appeal unto the Consciences of opened , by the Learned , for Idioms and propriety of fpeech , in Hebrew and Greek , with the Do- cency pleaded rick dialect : they will give us leave then to Epiftle ...
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... these mens Te- nents are as reprobate stuff as the Jefuits ; Their blafphemies as horrid as the Popish Parafites . What is Rome but Babylon the Mo- ther of Abominations ? And what is this Sect , but a daughter of that great whore ? who ...
... these mens Te- nents are as reprobate stuff as the Jefuits ; Their blafphemies as horrid as the Popish Parafites . What is Rome but Babylon the Mo- ther of Abominations ? And what is this Sect , but a daughter of that great whore ? who ...
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... these men I deal with especially open out of their packs ) tend much to the unfetling of the judgement , and dif- John 10.5 . quiet of the confcience . It is a Character of Christs sheep to keep the ear close to his voice ; they know ...
... these men I deal with especially open out of their packs ) tend much to the unfetling of the judgement , and dif- John 10.5 . quiet of the confcience . It is a Character of Christs sheep to keep the ear close to his voice ; they know ...
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... these extremities . If you be tempted to abfent your felves from the Lords Table , or leave Church - fellowship , the Promife and Experience of the Love of God in the use of thefe Ordinances , aws and keeps you in arder . When Chrift ...
... these extremities . If you be tempted to abfent your felves from the Lords Table , or leave Church - fellowship , the Promife and Experience of the Love of God in the use of thefe Ordinances , aws and keeps you in arder . When Chrift ...
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... these men ( called Quakers ) as poffeffed Facob Behme in Germany , about thirty years by - paft . He flights the righte- * Two Theo- oufnefs imputed from without , lo do they : * He mag - fophical E- nifieth the little park within ...
... these men ( called Quakers ) as poffeffed Facob Behme in Germany , about thirty years by - paft . He flights the righte- * Two Theo- oufnefs imputed from without , lo do they : * He mag - fophical E- nifieth the little park within ...
Other editions - View all
The Reviler Rebuked: Or, a Re-Inforcement of the Charge Against the Quakers ... John Stalham No preview available - 2018 |
The Reviler Rebuked, Or a Re-Inforcement of the Charge Against the Quakers ... John Stalham No preview available - 2017 |
The Reviler Rebuked, Or a Re-Inforcement of the Charge Against the Quakers ... John Stalham No preview available - 2017 |
Common terms and phrases
Adam againſt alfo anfwer Apoftle Baptifm becauſe believe called caufe Chrift Church command confcience contradiction covenant creature death deny difcovered Doctrine doth Effence faid faith falvation fame fanctified Farnworth Father faving fecond felf felves fenfe fhall fhew fhould fince finners firft firſt fome foul fpeak fpiritual fpoken Francis Howgil ftand ftate fubftance fuch fure fwear Gods Gods word Gofpel grace hath heart himſelf holy Ghoft James Nayler Jefus John judgement Juftification leaft Letter light loft Lords Supper maner manifeft meaſure Mediator Mofes muft muſt natural Nayler outward Paul perfect perfon preached prefent promife Prophets pture Quakers queftion reafon refpect righteoufnefs rule Saints Sanctification Scri Scripture Section Section 28 ſhall ſpeak Spirit ſtand teach Teftament Teftimony thefe themſelves theſe things thofe thoſe thou true truth underſtand unto uſe vindicated witneſs word written
Popular passages
Page 11 - Do not think that I will accuse you to the Father : there is one that accuseth you, even Moses, in whom ye trust. For had ye believed Moses, ye would have believed me : for he wrote of me. But if ye believe not his writings, how shall ye believe my words?
Page 41 - The prophet that hath a dream, let him tell a dream : and he that hath my word let him speak my word faithfully. What is the chaff to the wheat ? saith the Lord. Is not my word like as a fire ? saith the Lord ; and like a hammer that breaketh the rock in pieces ? Therefore, behold, I am against the prophets, saith the Lord, that steal my words, every one from his neighbour.
Page 232 - Thou shalt rise up before the hoary head, and honor the face of the old man, and fear thy God: I am the LORD.
Page 235 - But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath : but let your vea be yea ; and your nay, nay ; lest ye fall into condemnation.
Page 294 - And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob ? 27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
Page 244 - These things have I written unto you that believe on the name of the Son of God ; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
Page 282 - And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell...
Page 184 - I delivered unto you, That the Lord Jefus, the fame night in which he was betrayed, took bread : and when he had given thanks, he brake it, and faid, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Page 150 - For the word of God is quick, and powerful, and fharper than any two-edged fword, piercing even to the dividing afunder of foul and fpirit, and of the joints and marrow; and is a difcerner of the thoughts and intents of the heart.
Page 156 - Wha can fay, I have made my heart clean, I am pure from my fin ? Eccl.