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SCHWARTZ

Ir is refreshing to turn from the scenes of war and bloodshed, and frequently of perfidy and oppression, by which our European empire in India was established and consolidated, to watch the progress of a benevolent and peaceful enterprise, the substitution of the Christian faith for the impure, and bloody, and oppressive superstitions of the Hindoos. We augur well of its success, though it is still far from its accomplishment; for, since the first hand was put to it, it has advanced with slow, yet certain and unfaltering steps. Many able and good men have devoted themselves to the cause, and none with more distinguished success than he who has been called the Apostle of the East, CHRISTIAN SCHWARTZ. The saying of an eminent missionary, who preached to a far different people, the stern and high-minded Indians of North America, is exemplified in his life,Prayer and pains, through faith, will do any thing.' For years Schwartz laboured in obscurity, with few

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scattered and broken rays of encouragement to cheer his way. But his patience, his integrity, his unwearied benevolence, his sincerity and unblemished purity of life, won a hearing for his words of doctrine; and he was rewarded at last by a more extended empire in the hearts of the Hindoos, both heathen and convert, than perhaps any other European has obtained.

Christian Frederic Schwartz was born at Sonnenburg, in the New Mark, Germany, October 26, 1726. His mother died while he was very young, and, in dying, devoted the child, in the presence of her husband and her spiritual guide, to the service of God, exacting from both of them a promise that they would use every means for the accomplishment of this, her last and earnest wish. Schwartz received his education at the schools of Sonnenburg and Custrin. He grew up a serious and well-disposed boy, much under the influence of religious impressions; and a train of fortunate circumstances deepened those impressions, at a time when the vivacity of youth, and the excitement of secular pursuits, had nearly withdrawn him from the career to which he was dedicated. When about twenty years of age he entered the University of Halle, where he obtained the friendship of one of the professors, Herman Francke, a warm and generous supporter of the missionary cause. While resident at Halle, Schwartz, together with another student, was appointed to learn the Tamul or Malabar language, in order to superintend the printing of a Bible in that tongue. His labour was not thrown away, though the proposed edition never was completed; for it led Francke to propose to him that he should go out to India as a missionary. The suggestion suited his ardent and laborious character, and was at once accepted. The appointed scene of his labours was Tranquebar, on the Coromandel coast,

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the seat of a Danish mission; and, after repairing to Copenhagen for ordination, he embarked from London for India, January 21, 1750, and reached Tranquebar in July.

It is seldom that the life of one employed in advocating the faith of Christ presents much of adventure, except from the fiery trials of persecution; or much of interest, except to those who will enter into the missionary's chief joy or sorrow, the success or inefficiency of his preaching. From persecution Schwartz's whole life was free; his difficulties did not proceed from bigoted or interested zeal, but from the apathetic subtlety of his Hindoo hearers, ready to listen, slow to be convinced, enjoying the mental sword-play of hearing, and answering, and being confuted, and renewing the same or similar objections at the next meeting, as if the preacher's former labours had not been. The latter part of his life was possessed of active interest; for he was no stranger to the court or the camp; and his known probity and truthfulness won for him the confidence of three most dissimilar parties, a suspicious tyrant, an oppressed people, and the martial and diplomatic directors of the British empire in India. But the early years of his abode in India possess interest neither from the marked success of his preaching, nor from his commerce with the busy scenes of conquest and negotiation. For sixteen years he resided chiefly at Tranquebar, a member of the mission to which he was first attached; but at the end of that time, in 1766, he transferred his services to the Society for promoting Christian Knowledge, with which he acted until death, and to which the care of the Danish mission at Tranquebar was soon after transferred. He had already, in 1765, established a church and school at Tritchinopoly, and in that town he now took up his abode, holding the office of chaplain to the garrison,

for which he received a salary of £100 yearly. This entire sum he devoted to the service of the mission.

For several years Schwartz resided principally at Tritchinopoly, visiting other places, from time to time, especially Tanjore, where his labours ultimately had no small effect. He was heard with attention; he was everywhere received with respect; for the Hindoos could not but admire the beauty of his life, though it failed to win souls to his preaching. "The fruit," he said, "will perhaps appear when I am at rest." He had, however, the pleasure of seeing.some portion of it ripen, for in more than one place a small congregation grew gradually up under his care. His

toil was lightened and cheered in 1777, when another missionary was sent to his assistance from Tranquebar. Already he had derived help from some of his more advanced converts, who acted as catechists, for the instruction of others. He was sedulous in preparing these men for their important duty. "The catechists," he says, "require to be daily admonished and stirred up, otherwise they fall into indolence and impurity." Accordingly he daily assembled all those whose nearness permitted this frequency of intercourse; he taught them to explain the doctrines of their religion; he directed their labours for the day, and he received a report of those labours in the evening.

His visits to Tanjore became more frequent, and he obtained the confidence of the Rajah, or native prince, Tulia Maha, who ruled that city under the protection of the British. In 1779 Schwartz procured permission from him to erect a church in his capital, and, with the sanction of the Madras Government, set immediately to work on this task. His funds failing, he applied at Madras for further aid; but, in reply, he was summoned to the seat of government with all speed, and requested to act as an am

bassador, to treat with Hyder Ally for the continuance of peace. It has been said that Schwartz engaged more deeply than became his calling in the secular áffairs of India. The best apology for his interference, if apology be needful, is contained in his own account:-"The novelty of the proposal surprised me at first: I begged some time to consider of it. At last I accepted of the offer, because by so doing I hoped to prevent evil, and to promote the welfare of the country.' The reason for sending him is at least too honourable to him to be omitted: it was

the requisition of Hyder himself. "Do not send to me," he said, “ any of your agents; for I do not trust their words or treaties: but if you wish me to listen to your proposals, send to me the missionary of whose character I hear so much from every one; him I will receive and trust."

In his character of an envoy Schwartz succeeded admirably. He conciliated the crafty, suspicious, and unfeeling despot, without compromising the dignity of those whom he represented, or forgetting the meekness of his calling. He would gladly have rendered his visit to Seringapatam available to higher than temporal interests: but here he met with little encouragement. Indifferent to all religion, Hyder suffered the preacher to speak to him of mercy and of judgment; but in these things his heart had no part. Some few converts Schwartz made during his abode of three months; but on the whole he met with little success. He parted with Hyder upon good terms, and returned with joy to Tanjore. The peace, however, was of no long continuance; and Schwartz complained that the British Government were guilty of the infraction. Hyder invaded the Carnatic, wasting it with fire and sword; and the frightened inhabitants flocked for relief and protection to the towns. Tanjore and Tritchinopoly were filled with famishing