The nullity of the Romish faith, or A blow at the root of the Romish ChurchHen, 1667 - 344 pages |
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Page 19
... Romanifts themselxes ) implies nothing but teaching and ruling , and both those are ascribed to all the Apostles without any difcrimination , Mat . 28. 19 20. Mat . 18 . John , 20. And Bellarmine himself confesseth , that not only the ...
... Romanifts themselxes ) implies nothing but teaching and ruling , and both those are ascribed to all the Apostles without any difcrimination , Mat . 28. 19 20. Mat . 18 . John , 20. And Bellarmine himself confesseth , that not only the ...
Page 49
... Romanifts ) when delive- red by the Proteftants is a new and upstart doctrine , ne- ver heard of in the world till Luther's dayes ; and by this you may judge of the juftice of that charge , when the like is faid of our other doctrines ...
... Romanifts ) when delive- red by the Proteftants is a new and upstart doctrine , ne- ver heard of in the world till Luther's dayes ; and by this you may judge of the juftice of that charge , when the like is faid of our other doctrines ...
Page 190
... Romanifts in this point , both fides pretend Tradition for their contrary opinions ( and both agree in this to hold nothing but what they have by Tra- dition ) Therefore Tradition must needs have deceived one of them , Ergo , it is not ...
... Romanifts in this point , both fides pretend Tradition for their contrary opinions ( and both agree in this to hold nothing but what they have by Tra- dition ) Therefore Tradition must needs have deceived one of them , Ergo , it is not ...
Page 26
... Romanifts , who use to confute Profestants by the meer naming of those Texts that have been fubftantially vindicated an hundred times . Me Crefly hath one Chapter entitled the Validity of Such Texts & c . it is is called , but I doubt ...
... Romanifts , who use to confute Profestants by the meer naming of those Texts that have been fubftantially vindicated an hundred times . Me Crefly hath one Chapter entitled the Validity of Such Texts & c . it is is called , but I doubt ...
Common terms and phrases
Adverſaries affert alledged alſo Anſwer antient Apostles argument Arrian aſſertion Authority becauſe believe Bellarmine Bishop Bishop of Rome Catholick cauſe Chrift Chriſtians Church of Rome Churches Infallibility confcience confequently confeſſe confiderable confute controverfies Crefly decrees deny difpute Diſcourſe diverſe Divinity Doctrine doth Ecclefia Ergo erre errors evident expreſſe faid faith fallible falſe fame Fathers felf fide fince firſt folid fome foundation fuch fure generall hath Hereticks Holy Infallibility of Councels inſtance Jeſuites Jewes judge leſſe miracles moſt muſt neceſſary obſerve opinion Papiſts paſſages perſons Peter Pope Pope and Councell Pope or Councell Popiſh poſitively preſent pretend promiſe Propoſition Proteftants prove purpoſe queſtion reaſon reſt Romaniſts Romiſh Church rule ſaid Salvation ſame ſay Scrip Scripture ſecond ſelf ſenſe ſeveral ſeverall ſhall ſhew ſhould ſome ſpeak Spirit Succeſſors ſuch ſufficient ſuppoſed ſure Testimony themſelves ther theſe things thoſe Tradition true truth underſtand uſe whoſe words Writings
Popular passages
Page 179 - ... or the wonder come to pafs, ' whereof he fpake unto thee, faying, Let us
Page 199 - Sat. i. 4, 100.] I suppose they will not tell a Pagan or a Mohammedan this story ; at least I heartily wish that men would not suffer themselves to be so far transported by their private interest as to forget the general concernments of Christianity. " We cannot," say they, " know the Scripture to be the word of God but by the authority of the church of Rome ;" and all men may easily assure themselves that no man had ever known there was such a thing as a church, much less that it had any authority,...
Page 152 - Spirit, but a£red by the rulers of the darknefle of this world, the fpirit that now worketh in the Children of difobedience.
Page 104 - The following passage, from a valuable work of an old writer, gives a statement of their perplexities and inconsistencies upon this subject : — " There is another shift which some subtle Romanists have lately invented, who, perceiving how their brethren have been beaten out of the field by strength of Scripture and argument, in the contest about the infallibility of the Pope or Council, come in for their succour with an universal tradition, and the authority of the present Church.
Page 110 - Church, by which traditions come to us, is infallible, from ft divine revelation, because it is evident from the Scripture that the Church is infallible ;' and this was the constant doctrine of the Romish masters in all former ages. Now come a new generation, who, finding the notion of infallibility hard beset, and the pillar shaken, support their cause with a quite contrary position...