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Wăn, the king, comm., iii. 3.
Yin dynasty, comm., s. 5.
the She-king, comm., X. 4.
Yaou, the emperor, comm., i. 3, ix. 4.
OF SUBJECTS IN THE DOCTRINE OF THE MEAN.
Analects, quotations from the, iii., 5; combined with firmness, in the
superior man, x. 5.
of Wăn, xvii.; Confucius the equal
Heaven and Earth, order of, dependent
on the equilibrium and harmony of
sincere man forms a ternion with,
xxii. ; Confucius compared to, xxx.
only by the emperor, xxviii. 2, 3, 4. Instruction, definition of, i. 1.
into practice the Mean in its simple Intelligence, how connected with sin.
Knowledge of duties come by in three
different ways, xx, 9.
Lamentation that the path of the Mean
MEAN, only the superior man can fol-
Woo, and the duke of Chow, xix. were able to practise the, iv. ; how
norance of the, shown in their con-
course of the, viii. ; the difficulty of
in its relation to the, x. ; only the
sage can come up to the requirements
stands sacrificial ceremonies, xix. 6 ; reaches far and wide, but yet is secret,
in the practice of the, xv.; Con-
fucius never swerved from the, xxxi.
i. 4, 5.
Middle kingdom, Confucius' fame over- xxi.; the most complete, necessary
to the full development of the nature,
xxii.; development of, in those not
naturally possessed of it, xxiii.; when
the government of the empire, xx. completion of everything effected by
XXV.; the possessor of entire, is the
co-equal of Heaven and Earth, and
2, xv. 2, xvi. 4, xvii. 4, xxvi., xxvii. being-a God, xxvi., xxxii. Î.
the relative duties, xx. 8; necessary
to the practice of government, xx.
not be left for an instant, i. 2; is not 10.
Sovereign, a, must not neglect personal
Spirit, the perfectly sincere man is like
Spiritual beings, the operation and in-
the evidenced will of Heaven, i. 1; presents himself before, without any
Steps in the practice of the Mean, xv.
over himself, i. 2, 5; only can follow
with firmness, x. 5; the way of, is
far-reaching and yet secret, xii. ;
distinguished by entire sincerity, xiii.
sues the Mean, and finds his rule
in himself, xiv. ; pursues his course
instituted by Woo and the duke of deavours to attain to the glorious
mean man seeks notoriety, xxxiii. 1.
quirements of the mean, xi. 3; natur- Three kings, the founders of the three
xxvii. ; Confucius a perfect, xxxi. l. duties are practised, xx. 8.
three thousand rules of demeanour,
repressed, xvi. 5; the way of Heaven, ence, xxxiii. 4, 5, 6.
OF PROPER NAMES IN THE DOCTRINE OF THE MEAN.
Ch‘ing, the philosopher, Introductory | Sung, a State in which sacrifices were
maintained to the emperors of the
Yin dynasty, xxviii. 5.
from Woo the title of king, xviii.
Tsze 'loo, a disciple of Confucius, x. 1.
Tsze-sze, Introductory note; concluding
notes to chapters i., xii., xxi., xxxiii.
Woo, the king, xviii., xix., xx. 2,
were maintained to the emperors of
Yaou, the emperor, xxx, 1.
Yung, a distinguished scholar, A.D.
1064-1085, concluding note to chap-
END OF VOL. I.
JOHN CHILDS AND SON, PRINTER).