The Chinese Classics, Volume 1J.B. Lippincott & Company, 1867 - China |
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... LEARNING . I. HISTORY OF THE TEXT ; AND THE DIFFERENT ARRANGE- MENTS OF IT WHICH HAVE BEEN PROPOSED 12 15 19 22 II . OF THE AUTHORSHIP , AND DISTINCTION OF THE TEXT INTO CLASSICAL TEXT AND COMMENTARY 26 III . ITS SCOPE AND VALUE 27 ...
... LEARNING . I. HISTORY OF THE TEXT ; AND THE DIFFERENT ARRANGE- MENTS OF IT WHICH HAVE BEEN PROPOSED 12 15 19 22 II . OF THE AUTHORSHIP , AND DISTINCTION OF THE TEXT INTO CLASSICAL TEXT AND COMMENTARY 26 III . ITS SCOPE AND VALUE 27 ...
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... LEARNING IV . PROPER NAMES IN THE GREAT LEARNING V. SUBJECTS IN THE DOCTRINE OF THE MEAN VI . PROPER NAMES IN THE DOCTRINE OF THE MEAN 55 91 .. 116 .. 264 ..282 • . 321 330 334 .. 335 336 • .. 338 PRELIMINARY ESSAYS . CHAPTER I. OF THE ...
... LEARNING IV . PROPER NAMES IN THE GREAT LEARNING V. SUBJECTS IN THE DOCTRINE OF THE MEAN VI . PROPER NAMES IN THE DOCTRINE OF THE MEAN 55 91 .. 116 .. 264 ..282 • . 321 330 334 .. 335 336 • .. 338 PRELIMINARY ESSAYS . CHAPTER I. OF THE ...
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... Learning , " now com- monly attributed to Tsăng Sin , a disciple of the sage . He is the philosopher of it . The third is the Chung Yung , or " Doctrine of the Mean , " ascribed to K'ung Keih , the grand- son of Confucius . He is the ...
... Learning , " now com- monly attributed to Tsăng Sin , a disciple of the sage . He is the philosopher of it . The third is the Chung Yung , or " Doctrine of the Mean , " ascribed to K'ung Keih , the grand- son of Confucius . He is the ...
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... Learning , " Bk . I. 2 Slips and tablets on bamboo , which supplied in those days the place of paper . was moved to sorrow , and said , ' I 1 * AUTHORITY OF THE CHINESE CLASSICS . CO 3 THE AUTHORITY OF THE CHINESE CLASSICS.
... Learning , " Bk . I. 2 Slips and tablets on bamboo , which supplied in those days the place of paper . was moved to sorrow , and said , ' I 1 * AUTHORITY OF THE CHINESE CLASSICS . CO 3 THE AUTHORITY OF THE CHINESE CLASSICS.
Page 8
... learning to condemn what their rulers appointed . And now , when Your Majesty has consolidated the empire , and , distinguishing black from white , has constituted it a stable unity , they still honour their peculiar learning , and ...
... learning to condemn what their rulers appointed . And now , when Your Majesty has consolidated the empire , and , distinguishing black from white , has constituted it a stable unity , they still honour their peculiar learning , and ...
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according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucian Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying heard Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial K'ang K'ew K'ung Kaou King Wăn knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen وو
Popular passages
Page 50 - For there is not a just man upon earth, that doeth good, and sinneth not.
Page 266 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
Page 53 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
Page 44 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
Page 153 - A transmitter and not a maker, believing in and loving the ancients, I venture to compare myself with our old P'ang.
Page 141 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.
Page 101 - He sacrificed to the dead, as if they were present. He sacrificed to the spirits, as if the spirits were present. 2. The Master said, " I consider my not being present at the sacrifice, as if I did not sacrifice.
Page 125 - Learning without thought is labour lost ; thought without learning is perilous." XVI. The Master said, " The study of strange doctrines is injurious indeed ! " XVII. The Master said, " Yew, shall I teach you what knowledge is ? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it; — this is knowledge.
Page 32 - Therefore, the superior man must be watchful over himself when he is alone. 2. There is no evil to which the mean man, dwelling retired, will not proceed, but when 'he sees a superior man he instantly tries to disguise himself, concealing his evil, and displaying what is good. The other beholds him, as if he saw his heart and...
Page 192 - Chung-kung asked about perfect virtue. The Master said, 'It is, when you go abroad, to behave to every one as if you were receiving a great guest; to employ the people as if you were assisting at a great sacrifice; not to do to others as you would not wish done to yourself; to have no murmuring against you in the country, and none in the family.