The Chinese Classics, Volume 1J.B. Lippincott & Company, 1867 - China |
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Page 28
... conduct of govern- ment . When Choo He endeavours to make the title mean- " The principles of Learning , which were taught in the higher schools of antiquity , " and tells us how at the age of 15 all the sons of the emperor , with the ...
... conduct of govern- ment . When Choo He endeavours to make the title mean- " The principles of Learning , which were taught in the higher schools of antiquity , " and tells us how at the age of 15 all the sons of the emperor , with the ...
Page 29
... conduct . " It is so vague and vast , " was the observation of one man . The writer , however , has made some provision for the general application of his instructions . He tells us , that from the emperor down to the mass of the people ...
... conduct . " It is so vague and vast , " was the observation of one man . The writer , however , has made some provision for the general application of his instructions . He tells us , that from the emperor down to the mass of the people ...
Page 31
... conduct of administration . It will be well if the study of the Chinese Classics should call attention to it . Yet in them the subject is pushed to an extreme , and represented in an extravagant manner . Proceeding from the view of ...
... conduct of administration . It will be well if the study of the Chinese Classics should call attention to it . Yet in them the subject is pushed to an extreme , and represented in an extravagant manner . Proceeding from the view of ...
Page 33
... conduct , would conduce greatly to the happiness . and virtue of mankind . I will conclude these observations by specifying four such principles . First , The writer conceives nobly of the object of govern- ment , that it is to make its ...
... conduct , would conduce greatly to the happiness . and virtue of mankind . I will conclude these observations by specifying four such principles . First , The writer conceives nobly of the object of govern- ment , that it is to make its ...
Page 34
... conduct . " The Work which contains those principles cannot be thought meanly of . They are " commonplace , " as the writer in the Chinese repository calls them , but they are at the same time eternal verities . CHAPTER IV . THE ...
... conduct . " The Work which contains those principles cannot be thought meanly of . They are " commonplace , " as the writer in the Chinese repository calls them , but they are at the same time eternal verities . CHAPTER IV . THE ...
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Common terms and phrases
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucian Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying heard Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial K'ang K'ew K'ung Kaou King Wăn knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen وو
Popular passages
Page 50 - For there is not a just man upon earth, that doeth good, and sinneth not.
Page 266 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
Page 53 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
Page 44 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
Page 153 - A transmitter and not a maker, believing in and loving the ancients, I venture to compare myself with our old P'ang.
Page 141 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.
Page 101 - He sacrificed to the dead, as if they were present. He sacrificed to the spirits, as if the spirits were present. 2. The Master said, " I consider my not being present at the sacrifice, as if I did not sacrifice.
Page 125 - Learning without thought is labour lost ; thought without learning is perilous." XVI. The Master said, " The study of strange doctrines is injurious indeed ! " XVII. The Master said, " Yew, shall I teach you what knowledge is ? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it; — this is knowledge.
Page 32 - Therefore, the superior man must be watchful over himself when he is alone. 2. There is no evil to which the mean man, dwelling retired, will not proceed, but when 'he sees a superior man he instantly tries to disguise himself, concealing his evil, and displaying what is good. The other beholds him, as if he saw his heart and...
Page 192 - Chung-kung asked about perfect virtue. The Master said, 'It is, when you go abroad, to behave to every one as if you were receiving a great guest; to employ the people as if you were assisting at a great sacrifice; not to do to others as you would not wish done to yourself; to have no murmuring against you in the country, and none in the family.