Life and Teachings of Confucius |
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Page 12
The names of several individuals are given, who devoted themselves to the study
of those two copies of the Classic. Among the patrons of the Loo copy are
mentioned the names of Hea-how Shing, grand-tutor of the heir-apparent, who
died at ...
The names of several individuals are given, who devoted themselves to the study
of those two copies of the Classic. Among the patrons of the Loo copy are
mentioned the names of Hea-how Shing, grand-tutor of the heir-apparent, who
died at ...
Page 15
AT the commencement of the notes upon the first Book, under the heading—“The
Title of the Work,” I have given the received account of its authorship, taken from
the “History of Literature” of the western Han dynasty. According to that, the ...
AT the commencement of the notes upon the first Book, under the heading—“The
Title of the Work,” I have given the received account of its authorship, taken from
the “History of Literature” of the western Han dynasty. According to that, the ...
Page 16
Thus Book V. is given to the disciples of Tsze-kung; Book XI. to those of Min Tsze-
k'een ; Book XIV. to Yuen Heen ; and Book XVI. has been supposed to be
interpolated from the Analects of Tsoe. Even if we were to acquiesce in these ...
Thus Book V. is given to the disciples of Tsze-kung; Book XI. to those of Min Tsze-
k'een ; Book XIV. to Yuen Heen ; and Book XVI. has been supposed to be
interpolated from the Analects of Tsoe. Even if we were to acquiesce in these ...
Page 25
The sanction of Imperial approval was given to it during the Yuen and Ming
dynasties. In the editions of the five King published by them, only the names of
the Doctrine of the Mean and The Great Learning were preserved. No text of
these ...
The sanction of Imperial approval was given to it during the Yuen and Ming
dynasties. In the editions of the five King published by them, only the names of
the Doctrine of the Mean and The Great Learning were preserved. No text of
these ...
Page 30
Two short paragraphs are all that are given to the illustration of the point, and
they are vague generalities on the subject of men being led astray by their
feelings and affections. The family being regulated, there will result from it the
government ...
Two short paragraphs are all that are given to the illustration of the point, and
they are vague generalities on the subject of men being led astray by their
feelings and affections. The family being regulated, there will result from it the
government ...
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Common terms and phrases
able according Analects ancient appears asked attained authority Book brother called carry ceremonies chapter character chief China Chinese Choo Chow Classics commentators Compare complete conduct Confucius course court cultivation death disciples doctrines duke duties dynasty Earth emperor empire father filial five follow four give given hand head heard Heaven illustrate King knowledge Learning Master meaning mentioned mind minister nature object observed officer paragraph perfect person philosopher possession practice present prince principles proper propriety received reference relation remark replied ruler rules sage scholars seen serve shows sincerity speak spirits superior supposed things thought translation truth Tsºe Tsze-kung Tsze-loo virtue virtuous whole wish Yung
Popular passages
Page 50 - For there is not a just man upon earth, that doeth good, and sinneth not.
Page 266 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
Page 53 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
Page 44 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
Page 153 - A transmitter and not a maker, believing in and loving the ancients, I venture to compare myself with our old P'ang.
Page 141 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.
Page 101 - He sacrificed to the dead, as if they were present. He sacrificed to the spirits, as if the spirits were present. 2. The Master said, " I consider my not being present at the sacrifice, as if I did not sacrifice.
Page 125 - Learning without thought is labour lost ; thought without learning is perilous." XVI. The Master said, " The study of strange doctrines is injurious indeed ! " XVII. The Master said, " Yew, shall I teach you what knowledge is ? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it; — this is knowledge.
Page 32 - Therefore, the superior man must be watchful over himself when he is alone. 2. There is no evil to which the mean man, dwelling retired, will not proceed, but when 'he sees a superior man he instantly tries to disguise himself, concealing his evil, and displaying what is good. The other beholds him, as if he saw his heart and...
Page 192 - Chung-kung asked about perfect virtue. The Master said, 'It is, when you go abroad, to behave to every one as if you were receiving a great guest; to employ the people as if you were assisting at a great sacrifice; not to do to others as you would not wish done to yourself; to have no murmuring against you in the country, and none in the family.
Bibliographic information
| Title | Life and Teachings of Confucius |
| Author | JAMES LEGGER D.D. |
| Published | 1867 |
| Original from | the University of Michigan |
| Digitized | 17 Feb 2006 |
| Export Citation | BiBTeX EndNote RefMan |