The Chinese Classics, Volume 1J.B. Lippincott & Company, 1867 - China |
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Page 29
... person to be the root , that is , the first thing to be attended to . As in his method , moreover , he reaches from the culti- vation of the person to the tranquillization of the Empire , through the intermediate steps of the regulation ...
... person to be the root , that is , the first thing to be attended to . As in his method , moreover , he reaches from the culti- vation of the person to the tranquillization of the Empire , through the intermediate steps of the regulation ...
Page 30
... person , and those following it ; and to deal with the latter first . - Let us sup- pose that the cultivation of the person is all attained , every discordant mental element having been subdued and removed . It is assumed that the ...
... person , and those following it ; and to deal with the latter first . - Let us sup- pose that the cultivation of the person is all attained , every discordant mental element having been subdued and removed . It is assumed that the ...
Page 31
... - out , the sage of China and his followers attribute to personal example and to instruction a power which we do not find that they actually possess . 7. The steps which precede the cultivation of the person ITS SCOPE AND VALUE . 31.
... - out , the sage of China and his followers attribute to personal example and to instruction a power which we do not find that they actually possess . 7. The steps which precede the cultivation of the person ITS SCOPE AND VALUE . 31.
Page 32
James Legge. 7. The steps which precede the cultivation of the person are more briefly dealt with than those which we have just considered . " The cultivation of the person results from the rectifying the heart or mind . " True , but in ...
James Legge. 7. The steps which precede the cultivation of the person are more briefly dealt with than those which we have just considered . " The cultivation of the person results from the rectifying the heart or mind . " True , but in ...
Page 52
... person of Confucius , who is the ideal of the sage , as the sage is the ideal of humanity at large . An old account of the object of Tsze - sze in the Chung Yung is that " he wrote it to celebrate the virtue of his grandfather . " He ...
... person of Confucius , who is the ideal of the sage , as the sage is the ideal of humanity at large . An old account of the object of Tsze - sze in the Chung Yung is that " he wrote it to celebrate the virtue of his grandfather . " He ...
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according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucian Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying heard Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial K'ang K'ew K'ung Kaou King Wăn knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen وو
Popular passages
Page 50 - For there is not a just man upon earth, that doeth good, and sinneth not.
Page 266 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
Page 53 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
Page 44 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
Page 153 - A transmitter and not a maker, believing in and loving the ancients, I venture to compare myself with our old P'ang.
Page 141 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.
Page 101 - He sacrificed to the dead, as if they were present. He sacrificed to the spirits, as if the spirits were present. 2. The Master said, " I consider my not being present at the sacrifice, as if I did not sacrifice.
Page 125 - Learning without thought is labour lost ; thought without learning is perilous." XVI. The Master said, " The study of strange doctrines is injurious indeed ! " XVII. The Master said, " Yew, shall I teach you what knowledge is ? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it; — this is knowledge.
Page 32 - Therefore, the superior man must be watchful over himself when he is alone. 2. There is no evil to which the mean man, dwelling retired, will not proceed, but when 'he sees a superior man he instantly tries to disguise himself, concealing his evil, and displaying what is good. The other beholds him, as if he saw his heart and...
Page 192 - Chung-kung asked about perfect virtue. The Master said, 'It is, when you go abroad, to behave to every one as if you were receiving a great guest; to employ the people as if you were assisting at a great sacrifice; not to do to others as you would not wish done to yourself; to have no murmuring against you in the country, and none in the family.