Life and Teachings of Confucius |
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Page 27
Pauthier, in the “Argument Philosophique,” prefixed to his translation of the Work,
says:– “It is evident that the aim of the Chinese philosopher is to exhibit the duties
of political government as those of the perfecting of self, and of the practice of ...
Pauthier, in the “Argument Philosophique,” prefixed to his translation of the Work,
says:– “It is evident that the aim of the Chinese philosopher is to exhibit the duties
of political government as those of the perfecting of self, and of the practice of ...
Page 29
From the 4th and 5th paragraphs, we see that if the lessons of the treatise be
learned and carried into practice, the result will be that “illustrious virtue will be
illustrated throughout the empire,” which will be brought, through all its length
and ...
From the 4th and 5th paragraphs, we see that if the lessons of the treatise be
learned and carried into practice, the result will be that “illustrious virtue will be
illustrated throughout the empire,” which will be brought, through all its length
and ...
Page 42
How can you expect the ancient practice to be observed in such circumstances?”
" These instances may suffice to illustrate the character of Tsze-sze, as it was
displayed in his intercourse with the princes of his time. We see the same ...
How can you expect the ancient practice to be observed in such circumstances?”
" These instances may suffice to illustrate the character of Tsze-sze, as it was
displayed in his intercourse with the princes of his time. We see the same ...
Page 45
... Choo He, “ of illustrating the meaning of the first chapter.” Yet, as I have just
intimated, they do not to my mind do this. Confucius bewails the rarity of the
practice of the ITS SCOPE AND WAI,UE. 45.
... Choo He, “ of illustrating the meaning of the first chapter.” Yet, as I have just
intimated, they do not to my mind do this. Confucius bewails the rarity of the
practice of the ITS SCOPE AND WAI,UE. 45.
Page 46
Confucius bewails the rarity of the practice of the Mean, and graphically sets forth
the difficulty of it. “The empire, with its component States and families, may be
ruled ; dignities and emoluments may be declined, naked weapons may be ...
Confucius bewails the rarity of the practice of the Mean, and graphically sets forth
the difficulty of it. “The empire, with its component States and families, may be
ruled ; dignities and emoluments may be declined, naked weapons may be ...
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Common terms and phrases
able according Analects ancient appears asked attained authority Book brother called carry ceremonies chapter character chief China Chinese Choo Chow Classics commentators Compare complete conduct Confucius course court cultivation death disciples doctrines duke duties dynasty Earth emperor empire father filial five follow four give given hand head heard Heaven illustrate King knowledge Learning Master meaning mentioned mind minister nature object observed officer paragraph perfect person philosopher possession practice present prince principles proper propriety received reference relation remark replied ruler rules sage scholars seen serve shows sincerity speak spirits superior supposed things thought translation truth Tsºe Tsze-kung Tsze-loo virtue virtuous whole wish Yung
Popular passages
Page 50 - For there is not a just man upon earth, that doeth good, and sinneth not.
Page 266 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
Page 53 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
Page 44 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
Page 153 - A transmitter and not a maker, believing in and loving the ancients, I venture to compare myself with our old P'ang.
Page 141 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.
Page 101 - He sacrificed to the dead, as if they were present. He sacrificed to the spirits, as if the spirits were present. 2. The Master said, " I consider my not being present at the sacrifice, as if I did not sacrifice.
Page 125 - Learning without thought is labour lost ; thought without learning is perilous." XVI. The Master said, " The study of strange doctrines is injurious indeed ! " XVII. The Master said, " Yew, shall I teach you what knowledge is ? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it; — this is knowledge.
Page 32 - Therefore, the superior man must be watchful over himself when he is alone. 2. There is no evil to which the mean man, dwelling retired, will not proceed, but when 'he sees a superior man he instantly tries to disguise himself, concealing his evil, and displaying what is good. The other beholds him, as if he saw his heart and...
Page 192 - Chung-kung asked about perfect virtue. The Master said, 'It is, when you go abroad, to behave to every one as if you were receiving a great guest; to employ the people as if you were assisting at a great sacrifice; not to do to others as you would not wish done to yourself; to have no murmuring against you in the country, and none in the family.
Bibliographic information
| Title | Life and Teachings of Confucius |
| Author | JAMES LEGGER D.D. |
| Published | 1867 |
| Original from | the University of Michigan |
| Digitized | 17 Feb 2006 |
| Export Citation | BiBTeX EndNote RefMan |