The Arians of the Fourth Century, Issue 61 |
From inside the book
Results 1-5 of 10
Page 16
... calls the Galatians " ad intelligentiam tardiores , vecordes , " and speaks of their " stoliditas barbara , " in Galat . lib . ii . præf . ] Galatians were in the first century , Montanus and Novatian 16 [ CHAP . I. The Church of Antioch .
... calls the Galatians " ad intelligentiam tardiores , vecordes , " and speaks of their " stoliditas barbara , " in Galat . lib . ii . præf . ] Galatians were in the first century , Montanus and Novatian 16 [ CHAP . I. The Church of Antioch .
Page 17
... Novatian Church . Sozomen , in giving an account of the transaction , observes that it was a national custom with the Galatians and Phrygians to judaize in their observance of Easter . Coupling this remark with Eusebius's mention of ...
... Novatian Church . Sozomen , in giving an account of the transaction , observes that it was a national custom with the Galatians and Phrygians to judaize in their observance of Easter . Coupling this remark with Eusebius's mention of ...
Page 18
... Novatian varieties , still lurked in those parts in its original judaizing form , till after a course of years it was accidentally brought out by circum- stances upon the public scene of ecclesiastical history . If further evidence of ...
... Novatian varieties , still lurked in those parts in its original judaizing form , till after a course of years it was accidentally brought out by circum- stances upon the public scene of ecclesiastical history . If further evidence of ...
Page 98
... Trinity ; and that they of Irenæus and friend of Origen ( A.D. 222 ) ; and the Author who goes under the name of Novatian ( A.D. 250 ) . indulged a boldness of inquiry , such as innocence prompts 98 The Church of Alexandria . [ CHAP . I.
... Trinity ; and that they of Irenæus and friend of Origen ( A.D. 222 ) ; and the Author who goes under the name of Novatian ( A.D. 250 ) . indulged a boldness of inquiry , such as innocence prompts 98 The Church of Alexandria . [ CHAP . I.
Page 182
... Novatian , in like manner , says , " God originating from God , so as to be the Second Person , yet not interfering with the Father's right to be called the one God . For , had He not a birth , then indeed when compared with Him who had ...
... Novatian , in like manner , says , " God originating from God , so as to be the Second Person , yet not interfering with the Father's right to be called the one God . For , had He not a birth , then indeed when compared with Him who had ...
Contents
320 | |
321 | |
328 | |
335 | |
339 | |
345 | |
350 | |
352 | |
82 | |
95 | |
121 | |
127 | |
131 | |
137 | |
147 | |
155 | |
161 | |
168 | |
209 | |
217 | |
264 | |
301 | |
316 | |
358 | |
364 | |
379 | |
385 | |
389 | |
409 | |
413 | |
426 | |
433 | |
435 | |
441 | |
454 | |
466 | |
473 | |
478 | |
Other editions - View all
Common terms and phrases
Accordingly adopted afterwards Alexander Alexandria Anomoans Ante-Nicene Antioch Apostles Arian Arius ascribed Athan Athanasius authority Basil Bishop Cæsarea called Catholic doctrine Christ Christian Church Clement condemned confession connexion considered Constantius consubstantial controversy creed Defens Dionysius dispute distinct Divine Nature ecclesiastical Eclectics Economy Emperor Epistle error Euseb Eusebians Eusebius Eusebius of Nicomedia evidence existence faith Father gennesis Gnostic God's Gospel Gregory Hær hand heathen heresy heretical Hist Holy Homoüsion hypostasis instance Irenæus Jewish Jews Judaism judaizing Lord Macrostich matter meaning mind Montanists moral mysteries Neocæsarea Nicæa notion Novatian Origen original orthodox Paganism party Patripassian Paulus of Samosata peculiar Person Petav philosophy Platonic Plotinus principle probole professed Quarto-deciman religion religious revealed Sabellian sacred says school of Antioch Scripture sect Semi-Arian sense Sirmium Socr speak spirit substance Syria teaching tenet Tertullian Theod theology Tillemont tion Trinity true truth usia Valens Vide wisdom word writings καὶ
Popular passages
Page 24 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 164 - For the Father judgeth no man, But hath committed all judgment unto the Son : That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, Honoureth not the Father which hath sent him.
Page 91 - ... eye hath not seen, nor ear heard, nor the heart of man conceived.
Page i - Put thou thy trust in the Lord, and be doing good : dwell in the land, and verily thou shalt be fed.
Page 164 - Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do; for what things soever He doeth, these also doeth the Son likewise. For the Father loveth the Son, and showeth him all things that Himself doeth : and He will show him greater works than these, that ye may marvel.
Page 51 - The most accurate consideration of the subject will lead us to acquiesce in the statement, as a general truth, that the doctrines in question have never been learned merely from Scripture ; surely, the sacred volume was never intended, and was not adapted, to teach our creed.
Page 415 - It may almost be laid down as an historical fact that the mystical interpretation and orthodoxy will stand or fall together.
Page 75 - He both thinks and speaks the truth; except when careful treatment is necessary, and then, as a physician for the good of his patients, he will LIE, or rather utter a LIE, as the Sophists say. . . . Nothing, however, but his neighbour's good will lead him to do this. He gives himself up for the Church.'"3 As to the
Page 19 - Tiberias, and finding him again as soon as themselves by ship were arrived on the contrary side, whither they knew that by ship he came not, and by land the journey was longer than according to the time he could have to travel; as they wondered, so they asked also, " Rabbi, when eamest thou hither?
Page 406 - Keep innocency, and take heed unto the thing that is right : for that shall bring a man peace at the last.