The Arians of the Fourth Century, Issue 61 |
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Page viii
... writers - 42 43 45 46 47 48 52 53 · 233 54 55 56 57 58 58 59 60 61 62 62 63 64 66 Scripture uses of it Safeguards necessary , canons for its use Caution of Scripture as to it Traditionary keys for it · Alexandrian use of it : - 4. The ...
... writers - 42 43 45 46 47 48 52 53 · 233 54 55 56 57 58 58 59 60 61 62 62 63 64 66 Scripture uses of it Safeguards necessary , canons for its use Caution of Scripture as to it Traditionary keys for it · Alexandrian use of it : - 4. The ...
Page 5
... writers inform us that his heresy was a kind of Judaism in doctrine , adopted to please his Jewish patroness ' ; and , if originating in this motive , it was not likely to be very systematic or profound . His habits , too , as a sophist ...
... writers inform us that his heresy was a kind of Judaism in doctrine , adopted to please his Jewish patroness ' ; and , if originating in this motive , it was not likely to be very systematic or profound . His habits , too , as a sophist ...
Page 22
... writer who includes them by name in the number of heretical sects * . 5 . Such are the instances of the connexion between Judaism and theological error , previously to the age of Paulus , who still more strikingly exemplifies it . First ...
... writer who includes them by name in the number of heretical sects * . 5 . Such are the instances of the connexion between Judaism and theological error , previously to the age of Paulus , who still more strikingly exemplifies it . First ...
Page 28
... writers ) a third , were successively convoked , when at length his subtleties were exposed and condemned ; not , however , by the reasonings of the Fathers of the Council themselves , but by the instru- mentality of one Malchion , a ...
... writers ) a third , were successively convoked , when at length his subtleties were exposed and condemned ; not , however , by the reasonings of the Fathers of the Council themselves , but by the instru- mentality of one Malchion , a ...
Page 32
... writer of the fourth century , who calls Aristotle the Bishop of the Arians " . 2 . And while the science of argumentation provided the means , their practice of disputing for the sake of exer- cise or amusement supplied the temptation ...
... writer of the fourth century , who calls Aristotle the Bishop of the Arians " . 2 . And while the science of argumentation provided the means , their practice of disputing for the sake of exer- cise or amusement supplied the temptation ...
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Common terms and phrases
Accordingly adopted afterwards Alexander Alexandria Anomoans Ante-Nicene Antioch Apostles Arian Arius ascribed Athan Athanasius authority Basil Bishop Cæsarea called Catholic doctrine Christ Christian Church Clement condemned confession connexion considered Constantius consubstantial controversy creed Defens Dionysius dispute distinct Divine Nature ecclesiastical Eclectics Economy Emperor Epistle error Euseb Eusebians Eusebius Eusebius of Nicomedia evidence existence faith Father gennesis Gnostic God's Gospel Gregory Hær hand heathen heresy heretical Hist Holy Homoüsion hypostasis instance Irenæus Jewish Jews Judaism judaizing Lord Macrostich matter meaning mind Montanists moral mysteries Neocæsarea Nicæa notion Novatian Origen original orthodox Paganism party Patripassian Paulus of Samosata peculiar Person Petav philosophy Platonic Plotinus principle probole professed Quarto-deciman religion religious revealed Sabellian sacred says school of Antioch Scripture sect Semi-Arian sense Sirmium Socr speak spirit substance Syria teaching tenet Tertullian Theod theology Tillemont tion Trinity true truth usia Valens Vide wisdom word writings καὶ
Popular passages
Page 24 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 164 - For the Father judgeth no man, But hath committed all judgment unto the Son : That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, Honoureth not the Father which hath sent him.
Page 91 - ... eye hath not seen, nor ear heard, nor the heart of man conceived.
Page i - Put thou thy trust in the Lord, and be doing good : dwell in the land, and verily thou shalt be fed.
Page 164 - Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do; for what things soever He doeth, these also doeth the Son likewise. For the Father loveth the Son, and showeth him all things that Himself doeth : and He will show him greater works than these, that ye may marvel.
Page 51 - The most accurate consideration of the subject will lead us to acquiesce in the statement, as a general truth, that the doctrines in question have never been learned merely from Scripture ; surely, the sacred volume was never intended, and was not adapted, to teach our creed.
Page 415 - It may almost be laid down as an historical fact that the mystical interpretation and orthodoxy will stand or fall together.
Page 75 - He both thinks and speaks the truth; except when careful treatment is necessary, and then, as a physician for the good of his patients, he will LIE, or rather utter a LIE, as the Sophists say. . . . Nothing, however, but his neighbour's good will lead him to do this. He gives himself up for the Church.'"3 As to the
Page 19 - Tiberias, and finding him again as soon as themselves by ship were arrived on the contrary side, whither they knew that by ship he came not, and by land the journey was longer than according to the time he could have to travel; as they wondered, so they asked also, " Rabbi, when eamest thou hither?
Page 406 - Keep innocency, and take heed unto the thing that is right : for that shall bring a man peace at the last.