The Analogy of Religion Natural and Revealed to the Constitution and Course of Nature |
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Page xiv
... body and the mind , together with the influence which these are found to have on one another , it follows , that the religious regards of such a creature ought to be so framed , as to be in some way pro- perly accommodated to both . A ...
... body and the mind , together with the influence which these are found to have on one another , it follows , that the religious regards of such a creature ought to be so framed , as to be in some way pro- perly accommodated to both . A ...
Page xv
... body and blood of Christ , required of Christians , are proofs of this . On comparing these two parts of religion together , one , it is immediately seen , is of much greater importance than the other ; and , whenever they happen to ...
... body and blood of Christ , required of Christians , are proofs of this . On comparing these two parts of religion together , one , it is immediately seen , is of much greater importance than the other ; and , whenever they happen to ...
Page xvi
... body , as a living " temple of the Holy Ghost , ” * and therefore , no more than the other , to be profaned or desecrated by any thing that defileth or is impure ; could it be truly said of such a one that he was superstitious , or ...
... body , as a living " temple of the Holy Ghost , ” * and therefore , no more than the other , to be profaned or desecrated by any thing that defileth or is impure ; could it be truly said of such a one that he was superstitious , or ...
Page xix
... body and the mind . On the other hand , when penetrated with the dig- nity and importance of " the first and great command- ment , ” * love to God , he set himself to inquire , what those movements of the heart are , which are due to ...
... body and the mind . On the other hand , when penetrated with the dig- nity and importance of " the first and great command- ment , ” * love to God , he set himself to inquire , what those movements of the heart are , which are due to ...
Page xxvi
... body is not one member , but many ; so our inward structure consists of various instincts , appe- tites , and propensions . Thus far there is no difference between human creatures and brutes . But besides these common passions and ...
... body is not one member , but many ; so our inward structure consists of various instincts , appe- tites , and propensions . Thus far there is no difference between human creatures and brutes . But besides these common passions and ...
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Common terms and phrases
actions afford analogy of nature answer appear appointed arise atheism Author of nature behaviour Bishop Butler BISHOP OF DURHAM capacities cerning Chap character Christ Christianity common concerning consequences considered constitution and course constitution of nature contrary course of nature course of things creatures credible death degree dence difficulties dispensation distributive justice divine doubt effect exercise experience external fact faculties farther folly future God's habits happiness implies instances JOSEPH BUTLER judge justice kind laws ligion living agents mankind manner matter means ment mind miracles misery moral government natural government natural religion necessity neral notion objections observations ourselves particular personal identity persons plainly practical Prelate presumption principle proof prophecies proved racter reason regard relation render respect revelation rewarded and punished rience scheme Scripture sense sort supposed supposition temporal temptations tendency thought tion truth tural ture vicious virtue and vice virtuous whole
Popular passages
Page xxviii - What conscience dictates to be done, Or warns me not to do, This, teach me more than hell to shun, That, more than Heaven pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, T
Page 52 - Therefore shall they eat of the fruit of their own way, and be filled with their own devices. For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
Page lix - It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry ; but that it is, now at length, discovered to be fictitious. And accordingly they treat it, as if, in the present age, this were an agreed point among all people of discernment...
Page 6 - Origen* has with singular sagacity observed, that he who believes the Scripture to have proceeded from him who is the Author of Nature, may well expect to find the same sort of difficulties in it, as are found in the constitution of Nature.
Page 256 - Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for. See, saith he, that thou make all things according to the pattern showed to thee in the mount.
Page 51 - Because I have called, and ye refused ; I have stretched out my hand, and no man regarded : but ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh...
Page 335 - And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the Lord shall lead thee.
Page 234 - Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven ; which things the angels desire to look into.
Page 256 - For it is not possible that the blood of bulls and of goats should take away sins.
Page 235 - Then cometh the end, when he shall have delivered up the kingdom to God, even the Father ; when he shall have put down all rule, and all authority and power. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all...