COMPRESSED (a) view of the points to be discussed in treating with the United States of America, A.D. 1814. With an appendix, and two maps. [By Nathaniel ATCHESON.]

1814. Octavo. Some copies in Quarto. [Rich. Bib. Amer., ii. 72.]

COMPROMISE (the): or, faults on both sides. A comedy. As it is acted at the Theatre-Royal in LincolnsInn-Fields. By the author of The distressed bride. [John STURMY.]

London: 1723. Octavo. Pp. 4. 78. 2.* [Biog. Dram.]

COMPTON friars. A tale of English country life. By the author of " Mary Powell." [Anne MANNING.]

London 1872. Octavo. Pp. viii. 278.*

COMPTON Merivale :

another leaf from the lesson of life. By the author of Brampton Rectory; or, the lesson of life. [Miss Mary Matilda HOWARD.] London: MDCCCL. Duodecimo. Pp. iv. 407.* [Gent. Mag., Oct. 1851, p. 406.]

COMUS, a mask: (now adapted to the stage) as alter'd from Milton's mask at Ludlow Castle, which was never represented but on Michaelmas-day, 1634; before the Right Honble. the Earl of Bridgewater, Lord President of

Wales. The principal performers were the Lord Brackly, Mr. Tho. Egerton, the Lady Alice Egerton. The musick was composed by Mr. Henry Lawes, who also represented the attendant spirit. [By John DALTON, D.D.] The second edition.

London: MDCCXXXVIII. Octavo. Pp. 61.* [Biog. Dram.]

CONA, or the vale of Clwyd, and other poems. [By James GRAY.]

Edinburgh 1816. Duodecimo. [Steven's History of the High School, Appendix, p. 107.]

CONAUGHT (the) wife. See Connaught, &c.

CONCERNING Christ the spiritual and holy Head over his holy Church and his Church's stedfastness, and confidence, and unity and oneness in him. G. F. [George Fox.]

Printed in the year, 1677. Quarto. Pp. 39.* [Smith's Cat. of Friends' books, i. 676.] CONCERNING doubt. A letter to "A Layman," by a clergyman. [Richard TYRWHITT, M.A.]

Oxford & London: 1861. Octavo.* [Bodl.]

CONCERNING doubt. A reply to "A clergyman." By a layman. [Goldwin SMITH, M.A.]

Oxford: 1861. Octavo.* [Bodl.] CONCERNING good - morrow, and good-even; the worlds customs: but by the light which into the world is come, by it made manifest to all who be in the darkness. G. F. [George Fox.]

London, 1657. Quarto.* [Smith's Cat. of Friends' books, i. 653.]

CONCERNING images and idolatry. [By Abraham WOODHEAD.]

Oxford, 1689. Quarto. Pp. 5. b. t. 83.* "This book was never yet published, but printed by Mr Obadiah Walker in the stables belonging to University College, where the greatest part of the edition was seized, but Mr Walker himself, gave this book to Mr Hudson who gave it here." -MS. note in the Bodleian copy.

CONCERNING marriage: how God made them male and female in the beginning, and how he joyned them together, before they were drove from God into the earth, and then the

manner of marriage before the law, and then the marriage in the law, and the marriage among the Christians n the primitive times; and the marriage of the apostate Christians, and Jews and Gentiles, where hardness of heart was, there men put a sunder: but where God joynes together, let none put a sunder, that is as it was in the beginning before man was driven from God into the earth, out of the defiled bed in the dominion, in the unity with all saints, so not to be hid from them. [By George Fox].

London. 1661. Quarto.* [Smith's Cat. of Friends' books, i. 659.] Signed G. F.

CONCERNING some Scotch surnames. [By Cosmo INNES.]

Edinburgh: 1860. Octavo. Pp. I. b. t. 69.* Dedication signed C. I.

CONCERNING the antiquity of the people of God, called Quakers; their worship; their mother, new and heavenly Jerusalem; their faith, and who is the author and finisher of it; their belief; their way; their original; their hope, distinct from the hope of the hypocrite that perishes; their Gospel; the true ministers; their leader and teacher, and that which gives them knowledge, their mediator; their overseer; the Church of Christ's prayer, and in what; their cross; and their baptism. By G. F. [George Fox.]

London 1689. Quarto. 3 sh. [Smith's Cat. of Friends' books, i. 688.]

CONCERNING the apostate Christians

that think to do miracles by dead men's bones, &c. Of praying to the saints that are dead, and asking counsel of the dead, and praying for the dead. Concerning progatory (sic), and making a God or Christ of the element of bread and wine. Concerning the traditions the Jews taught, which made the word and commandment of God of none effect, and the traditions the apostate Christians teach people to follow, and set up above the Scriptures of truth. How Christ is the true rock and not Peter and that he is the head of the true Church and so to be held by his members. The antiquity of the Cross of Christ, which was and is acknowledged to be the power of God by his true Church. [By George Fox.]

London, 1688. Quarto.* [Smith's Cat, of Friends' books, i. 687.] Signed G. F.

CONCISE (a) account, historical and descriptive, of Lambeth Palace. [By W. HERBERT and E. W. BRAYLEY.] London: 1806. Quarto. [W., Upcott.] Ascribed to John Britton. [Mendham Collection Cat.]

CONCISE (a) account of the commerce and navigation of the Black Sea; from recent and authentic information. [By William ETON.]

London 1805. Octavo. [Brit. Mus.] CONCISE (a) account of voyages for the discovery of a North West passage. Undertaken for finding a new way to the East Indies. With reflections on the practicability of gaining such a passage, &c. By a sea officer. [Lieut. PICKERSGILL.]

CONCISE (a) and accurate account of the accident that occurred at the sale of the late Lord Eldin's pictures on Saturday the 16th. March, at 16 Piccardy Place. By a sufferer. [John HOWELL.]

Edinburgh: 1833. Duodecimo.* CONCISE (a) history and analysis of all the principal styles of architecture; namely, Egyptian, Grecian, Roman, that of the dark ages, of the Arabians and of the Normans; including a detailed description of the origin, progress and decline of the Gothic. To which is added, a sketch of the architecture of England, down to the present time. By an amateur. [Captain BOID.]

:

London [1828.] Octavo.* [Title page of his "Azores."]

CONCISE (a) history of the Spanish

America; containing a succinct relation of the discovery and settlement of its several colonies: a circumstantial detail of their respective situation, extent, commodities, trade, &c. And a full and clear account of the commerce with old Spain by the galleons, flota, &c. As also of the contraband trade with the English, Dutch, French, Danes, and Portuguese. Together with an appendix, in which is comprehended an exact description of Paraguay. Collected chiefly from Spanish writers. [By John CAMPBELL, LL.D.] London, 1741. Octavo. Republished with new titles in 1742 and 1747. [Rich, Bib. Amer., i. 66.] Same as "Complete," &c.

CONCISE (a) illustration of the doctrine of justification by faith and imputed righteousness, connected with the righteousness inherent or personal: as these doctrines are conceived to be exhibited in the sacred Scriptures. With a supplement, fully proving the doctrine of a whole justification by faith alone to be erroneous. By a friend of truth. [George SCOTT.]

Edinburgh: 1832. Duodecimo. Pp. xx. b. t. 160. [A. Jervise.]

CONCISE (a) selection of divine excellencies of Revelation: with a word of advice for the reformation of the reformer Thomas Paine. To which are added a prescription for every evil; and a plan for the reconciliation of all contending powers. [By J. BROWN, Baptist minister at mouth.]

Yarmouth N. D. Octavo.* [Bodl.]

Yar

CONCISE (a) statement of the question regarding the abolition of the slave trade. [By Henry BROUGHAM, Lord Brougham.] Third edition.

London 1804. Octavo. Pp. 108.*

CONCISE (a) view of the history of religious knowledge, from the creation of the world to the establishment of Christianity. Intended as an introduction, for young persons and others, to a proper apprehension of the origin, progress, principles and final settlement of the Christian Church, on the authority of the Holy Scriptures. [By Rev. John PLUMPTRE.]

Kidderminster: 1795. Duodecimo. [Brit. Crit., v. 76; vi. 354.]

CONCISE view of the present state of the succession, and of the proofs having reference in the case of the heirs of line of William first Earl of Stirling, and claims of the baronets having lands in Nova Scotia; with a few historical excerpts and notes. By a genealogist. [Alexander DEUCHAR.] Edinburgh: 1839. Folio.*

CONCISE (a) view of the system of homœopathy, and refutation of the objections commonly brought forward against it. [By Charles W. LUTHER, M.D.]

Dublin 1845. Octavo. Pp. 263. b. t.* [Bodl.] Published by the Irish Homœopathic Society.

CONCLUSION (the) of the controversy, fatal to the man of bulky repu

CONCORDANCE (a) to the Holy Scriptures; with the various readings both of text and margin. In a more exact method than hath hitherto been extant. By S. N. [Samuel NEWMAN.] The third edition carefully corrected and much enlarged.

Cambridge, 1682. Quarto. No pagination. [Adv. Lib.]

CONCORDIA discors: or, some animadversions upon a late treatise [by J. Bassett]; entituled, An essay for Catholick communion. In a letter to a friend at Westminster, by a presbyter of the Church of England. Samuel GRASCOME.]

cantos.

London: 1705. Octavo. Pp. 86.* [Bodl.] CONCUBINE (the): a poem, in two In the manner of Spenser. [By William Julius MICKLE.] Oxford, M DCC LX VII. Quarto.* [Bodl.] Republished in 1777 with the name of the author under the title of Sir Martyn. CONDOLENCE: an elegiac epistle from Lieut. General B-rg-yne, captured at Saratoga, Oct. 17th, 1777, to Lieut. Gen. Earl C-rnw-ll-s,captured at York Town, Oct. 17th, 1781. With notes by the editor. [By-DORSET.] London, 1782. Quarto. [Mon. Rev., 147. Watt, Bib. Brit.] CONDUCT (the) and conveyance of our fathers and martyrs testimony in the Church of Scotland justified and continued. The parallel testimony in 38 and 49 reciprocal, with the present testimony against popery, prelacy, liberty of conscience, stated and delineated, from the Bible, reason, and testimony of history. By W. H. [William HoUSCHONE] minister of the Gospel, and prisoner at Edinburgh, January 9th 1690.

xvi.

CONDUCT is fate. [By Lady Charlotte Maria BURY.] In three volumes. Edinburgh MDCCCXXII. Duodecimo. CONDUCT (the) of a late noble_commander [Lord George Sackville] candidly considered; with a view to expose the misrepresentations of the anonymous author of the two letters addressed to his L- -p; to place the controversy on a foundation supported by facts; to state the difficulties which obstruct a public enquiry; and to propose a method of removing them. [By John DOUGLAS.]

London: 1759. lxxvii. 1. 475.] CONDUCT (the) of a married life; laid down in a series of letters, written by the Hon. Juliana Susanah Seymour, to a young lady her relation, lately married. [By Sir John HILL.] Duodecimo. [Nichols,

Octavo. [Gent. Mag.,

London: 1753. Lit. Anec., ii. 724.] CONDUCT (the) of parties in England, more especially of those whigs who now appear against the new ministry, and a treaty of peace. [By Daniel DEFOE.]

Printed in the year 1712. Octavo.* [Wilson, Life of Defoe, 130.]

CONDUCT (the) of the allies, and of the late ministry, in beginning and carrying on the present war. Jonathan SWIFT.]

[By

London, 1712. Octavo. Pp. 96.* [Bodl.] CONDUCT (the) of the Duke of Marlborough during the present war. With original papers. [By Francis HARE, D.D.]

London: M. DCC, XII. Octavo.* [Brit. Mus.] CONDUCT (the) of the late administration examined. With an appendix, containing original and authentic documents. [By Charles LLOYD.] London: printed, 1767. Boston : printed, 1767. Octavo. Pp. 107.* [Bodl.] CONDUCT (the) of the late and present

re

m......ry compared. With an impartial review of public transactions since the resignation of the Right Honourable the Earl of Orford; and the causes that immediately effected the same. To which is added, remarks on the farther report of a certain committee. In a letter to a friend. [By William PULTENEY, afterwards Earl of Bath.]

London 1742. Octavo. Pp. 52. b. t.* [Adv. Lib.]

CONDUCT (the) of the opposition, and the tendency of modern patriotism, (more particularly in a late scheme to establish a military government in this country) review'd and examin'd. [By John HERVEY, Lord Hervey.] London: MDCCXXXIV. Octavo.* [Adv. Lib.]

CONDUCT (the) of the purse of Ireland in a letter to a member of the late Oxford convocation. Occasioned by their having conferr'd the degree of Doctor upon Sir C...... P...... [By Jonathan SWIFT, D.D.]

:

London 1714. Octavo. Pp. iv. b. t. 44.* [Watt, Bib. Brit.]

CONDUCT (the) of the reverend Dr. White Kennet, dean of Peterborough. From the year 1681, to the present time. Being a supplement to his three letters to the bishop of Carlisle, upon the subject of bishop Merks. By an impartial hand. [Richard RAWLINSON, LL.D.]

London: 1717. Octavo.* [Bodl.] CONFEDERACY (the). A comedy. As it is acted at the Queen's theatre in the Hay-market. By her Majesty's sworn servants. By the author of The relapse, Provok'd wife, and Æsop. [Sir John VANBRUGH.]

London, 1705. Quarto. Pp. 4. b. t. 72.* [Bodl. Biog. Dram.]

CONFEDERATES (the): a farce. By
Joseph Gay. [By Captain John Durant
BREVAL.]

London 1717. Octavo. [Biog. Dram.]
A satire on a farce written in confederacy,
by Pope, Arbuthnot, and Gay, entitled,
Three hours after marriage.

CONFERENCE (a) abovt the next svccession to the crowne of Ingland, divided into tvvo partes. VVhere-of the first conteyneth the discourse of a ciuill lavvyer, hovv and in vvhat manner propinquity of blood is to be preferred. And the second the speech of a temporall lavvyer, about the particuler titles of all such as do or may pretende vvithin Ingland or vvithout, to the next succession. VVhere vnto is also added a new & perfect arbor or genealogie of the discents of all the kinges and princes of Ingland, from the conquest vnto this day, whereby each mans pretence is made more plain. Directed to the Right Honorable the earle of Essex of her Maiesties priuy councell, & of the

noble order of the garter. Published by R. Doleman. [Robert PARSONS.] Imprinted at N. with licence. M.D.XCIIII. Octavo.*

Written by Robert Parsons, Cardinal Allen, and Sir Francis Englefield. [Lowndes, Bibliog. Man.]

CONFERENCE (a) between a Mystic, a Hutchisonian, a Calvinist, a Methodist, and a member of the Church of England, and others; wherein the tenets of each are freely examined and discussed. [By Dr. William DODD.]

1761. Octavo. [Gent. Mag., 47. p. 34. Nichols, Lit. Anec., ii. 381.]

CONFERENCE (a) between Gerontius and Junius. In which Mr Dodwell's Case in view now in fact is consider'd. [By H. GANDY.]

Octavo. Pp. 10.

London: M.DCC.XI. b. t. 140.* [Bodl.] CONFERENCE (a) between the soul and body, concerning the present and future state. Shewing how different the general practice of religion now is, from that of the first christians. Approved and recommended to the world by the learned Mr. Dodwell. The second edition. To which are added morning and evening hymns by the Right Reverend Dr. Kenn, Bp. of Bath and Wells. [By Henry NICHOLSON.] London: 1705. Octavo.* [Bodl.] CONFERENCE (a) betwixt Epaphroditus and Epaphras, wherein the very Reverend Principal Hadow's Sermon, preached before the Synod of Fife, April 7th, 1719, is fairly enquired into, in so far as he findeth fault with Mr. Marshal on sanctification, The marrow of modern divinity, and the explication of passages excepted against in the Marrow. [By James HOG, minister of Carnock.]

Edinburgh, 1719. Octavo.*