On the mischiefs of self-ignorance, and the benefits of self-acquaintance |
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Page xi
... reason , from guilt to acquit- tance , or from darkness to light , or from the power of Satan unto God . To harbour such a hope , is impiously to suppose , that reason has been given to us in vain ; for if this high attribute be good ...
... reason , from guilt to acquit- tance , or from darkness to light , or from the power of Satan unto God . To harbour such a hope , is impiously to suppose , that reason has been given to us in vain ; for if this high attribute be good ...
Page xv
... reason for study- ing it which any individual should propose to him- self , is just to supply him with correct information about the nature and tendency of moral evil , as it exists and operates in his own heart . In this view of the ...
... reason for study- ing it which any individual should propose to him- self , is just to supply him with correct information about the nature and tendency of moral evil , as it exists and operates in his own heart . In this view of the ...
Page xxxi
... reason might convince you , without the aid of higher arguments , that thus to smile on your perversity , would neither be fit nor desirable . Let experience tell you how the matter stands , and if it shall testify to your face that you ...
... reason might convince you , without the aid of higher arguments , that thus to smile on your perversity , would neither be fit nor desirable . Let experience tell you how the matter stands , and if it shall testify to your face that you ...
Page 50
... reasons for this direction are , because man's nature is generally disposed to self - exalting ; and pride and self - love are sins so common and so strong , that it is a thing of wondrous difficulty to overcome them , so far as to ...
... reasons for this direction are , because man's nature is generally disposed to self - exalting ; and pride and self - love are sins so common and so strong , that it is a thing of wondrous difficulty to overcome them , so far as to ...
Page 53
... reason , which differenceth men from brutes ; so nothing will make or prove him holy , or happy , or safe , that hath not the holy image of God , which must difference his children from his enemies . he be unsanctified , and be not a ...
... reason , which differenceth men from brutes ; so nothing will make or prove him holy , or happy , or safe , that hath not the holy image of God , which must difference his children from his enemies . he be unsanctified , and be not a ...
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On the Mischiefs of Self-Ignorance: And the Benefits of Self-Acquaintance No preview available - 2020 |
Common terms and phrases
acquainted baptism believe better carnal cern children of God Christian church comfort condemn confess conscience consider conversion corruption cure danger darkness death deceive delight desire diligent doth duty enemies everlasting evil eyes faith fear feel flesh fleshly glory God's godly Gospel grace hath hear heart heaven hell Herodotus Heze Holy Ghost honour hope humble hypocrites ignorance Jesus Christ judge judgment knew know yourselves knoweth knowledge of ourselves light live Lord matter mercy mind ministers misery moral nature ness never Papists pardon peace persons Pharisee pleasures pray prayer preach pride regenerate repentance righteous saints saith salvation sanctification sanctified Satan saved Scripture self-acquaintance self-ignorance self-knowledge self-love sensual Simon Magus sinners sins soul speak Spirit sure tell temptation thee things THOMAS CHALMERS thou art thoughts Thucydides thyself tion trouble truth ungodly unregenerate unto vols word worldly wrath
Popular passages
Page 226 - For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Page 79 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Page 116 - Because thou sayest, I am rich, and increased with goods, and have need of nothing ; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked...
Page 223 - Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind, (for he that hath suffered in the flesh, hath ceased from sin,) that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
Page 78 - That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. 7 Wherefore receive ye one another, as Christ also received us to the glory of God.
Page 306 - For I think that God hath set forth us the apostles last, as it were appointed to death : for we are made a spectacle unto the world, and to angels, and to men.
Page 76 - Examine yourselves, whether ye be in the faith ; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates ? 6 But I trust that ye shall know that we are not reprobates.
Page 243 - For the grave cannot praise thee, Death cannot celebrate thee : They that go down into the pit cannot hope for thy truth. The living, the living, he shall praise thee, as I do this day : The father to the children shall make known thy truth.
Page 305 - For the Lord GOD will help me ; therefore shall I not be confounded : therefore have I set my face like a flint, and I know that I shall not be ashamed.
Page 300 - Kings of the earth, and all people; princes, and all judges of the earth : Both young men, and maidens; old men and children: let them praise the name of the Lord: For his name alone is excellent; his glory is above the earth and heaven.