Day Haghe, Lath to the King 17 Gate St Lane Inn Fas From the DELUGE to the BIRTH of CHRIST, 2348 Years. 600 1600 1500 A CHART showing the the great outlines of Scripture history from the Period of the DELUGE, shaving also of the FULFILLED and UNFULFILLED Prophetical Periods. 009 Exodus. 1706 to 1490 Leviticus. 1491 to 1451 1015 to 1000 Hosea: Exclesiaste Job. 720 to 10 1520 Joshua. Ruth. 13 of Samurl. Zechariah 424 to 397 1320 Judges. 1424 to 1115 1056 to 588. 1 and 2 of Chronicles. Malachi . Nehemiah. 445 To 433 100 From the BIRTH of CHRIST to the Year 2000. 006 First Period; has two durations, consisting of 430 and 200 years, the former Second Period; consisting of 65 years, and terminating in the years 677 as consisting of 70 years, as the time of Judati's Captivity in Babylon, and has two commencements, and two terminations. Jer: 29 10. from Nebuchadnezzars first invasion, to the edict of Cyrus. from the destruction of Jerusalan, in 888. to the edict of Davies. consisting of 490 years and terminating in the death of Christ. See Dan 9. 24.26. or seven times. دو Fifth Period; 1st Application to the kingdom of ISRAEL 20 years, consisting of 2520. Referring to the 727 677 consisting of 2520 Referring to the (67) Perpetual Grant of the THRONE 602 57. of 2520 years or seven times" as the allotted time of the loss of the Throne of Judah, by the house of David. from the captivity of Manasseh King of Judah, under Ezerhaddon, to the final disruption of the Gentile monarchies, in 1843 . 1793. 1843. 1843 longer. Dan! 8ch: 1843 consisting of 2300 years at the end of which time the sanctuary is to be deansed, and Jerusalem to be trodden down no. Seventh Period: or the GREAT PERIOD of 1260 years. This period is the latter half of the complete period of seven times" or 2520 years, and under seven different aspects refers to the dominion of the Papal power. Dan. 7. 25. &c. 533 1. Cen? 2. Cen? 3 Cen? 4th Cen? 5th Cen? 6th Cen? 7th Cen? 8th Cen? 9th Cen? 10th Cen? 11th Cen? 12. Cen? 13th Len? 14th Cen? 15th Cent 16th Cen't 17th Cen? 18th Cen? 19. Cen! 20th Cen 1793. from the edict of Justinian in 533, to the French Revolution in 1793. 583 1843. 583 from popery assuming the attribute of infallibility, to its final ruin. 1873. of rego years. Dan! 12.11. 583 1918. A third duration of 1335 ending in the season of Blessedness Dan! 12.12. 1918 THE WHOLE INTENDED AS A COMPLETE ELEMENTARY WORK TO BY M. HABERSHON. I am God, and there is none like Me; declaring the end from the beginning, Knock at the gates of nations: rouse their fears: ISAIAH xlvi. COWPER. LONDON: PRINTED BY GEO. ELLERton, gough SQUARE; PUBLISHED BY JAMES NISBET, BERNERS STREET; MDCCCXXXIV. PREFACE. THE increasing importance which, during the last twenty or thirty years, has been attached to the study of the prophetic writings of the Old and New Testament; and the deep interest which every individual has in the issue of the consummations which appear to be closing around us, whatever be his rank, station, or calling in society; may well serve as an apology for any attempt to throw additional light on the difficulties which have ever been found to involve the subject. The assertion made by Sir Isaac Newton, who, it is well known, devoted much time and study to these subjects, that, among the interpreters of the last age, there was scarcely one of note who had not made some discovery worth knowing, is a great encouragement to any person who considers he has any thing new to offer, not to withhold it from the public. It is only by such means that all the light which God intendeth us to have from prophecy, under all its aspects, whether general or chronological, literal or symbolical, can be elicited. And it ought to be no discouragement to this study that hypotheses have been formed which time has proved to be erroneous, and that injudicious opinions have been sometimes hazarded. "There is not a question in natural philosophy, in chemistry, in morality, in theology, nor scarcely a text of Scripture, on which there has not been a diversity, and even a contrariety, of opinion. If, therefore, we are to neglect the study of any branch of knowledge because of the variety or discrepancies of opinion that have been maintained by different men, we must close all our books, the Bible among the rest, and return at once to Gothic darkness and barbarism." And, surely, if we consider the names and the number of those distinguished individuals, both clergymen and laymen, who in modern times have directed the best energies of their minds to the study of the |