The Four Gospels: Translated from the Greek. With Preliminary Dissertations, and Notes Critical and Explanatory, Volume 4George Campbell W. Wells, and T.B. Wait and Company, 1811 - Bible |
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Page 3
... person of whom he speaks , leaving them to form their judgment of his mis- sion and character , from a candid but unadorned narration of the facts . 2. Judah , & c . My reason for preferring the O. T. ortho- graphy of proper names you ...
... person of whom he speaks , leaving them to form their judgment of his mis- sion and character , from a candid but unadorned narration of the facts . 2. Judah , & c . My reason for preferring the O. T. ortho- graphy of proper names you ...
Page 35
... person conversant in the Heb . knows that the word there used ( and the same may be said of the Gr . and La . words by which it is rendered ) sometimes means the earth , sometimes a par- ticular land or country . Commonly the context ...
... person conversant in the Heb . knows that the word there used ( and the same may be said of the Gr . and La . words by which it is rendered ) sometimes means the earth , sometimes a par- ticular land or country . Commonly the context ...
Page 39
... person , ex- cluded him from the temple . He was incapacitated for being so much as a spectator of the solemn service at the altar . The Jews considered the empyreal heaven as the architype of the temple of Jerusalem . In the latter ...
... person , ex- cluded him from the temple . He was incapacitated for being so much as a spectator of the solemn service at the altar . The Jews considered the empyreal heaven as the architype of the temple of Jerusalem . In the latter ...
Page 47
... persons spoken to are mentioned , they are invariably in the dative . Rom . ix . 12. 26. Gal . iii . 16. Apoc . vi ... person may be in danger of death , it is the guilty only who are obnoxious to it . The interpretation here given is ...
... persons spoken to are mentioned , they are invariably in the dative . Rom . ix . 12. 26. Gal . iii . 16. Apoc . vi ... person may be in danger of death , it is the guilty only who are obnoxious to it . The interpretation here given is ...
Page 55
... persons , but to others in similar circumstances . Publicans , when exhibited , in the Gospel , as of an opprobrious character , are commonly elassed with sinners , with harlots , or , as in this place , with hea thens . The Go . has ...
... persons , but to others in similar circumstances . Publicans , when exhibited , in the Gospel , as of an opprobrious character , are commonly elassed with sinners , with harlots , or , as in this place , with hea thens . The Go . has ...
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Common terms and phrases
admit adopted agreeably ancient versions answer Apostle appears applied authority AUTOV called CHAPTER clause common Gr common version commonly critics denotes disciples Diss ellipsis employed Evangelist evidence example explained expression Father favour followed former Galilee give given Gospel hath Herod idiom imply import interpretation Jesus Jewish Jews Josephus Judea justly language latter Lord Lord's manner meaning meant mentioned Messiah Nonnus number of MSS observed occasion original participle passage passover periphrasis person Pharisees phrase preceding preferred preters pronoun properly prophet reading reason render the words Sabbath sacred writers Sadducees Scripture sense sentence signifies sion sometimes spoken suits term thee thing thou thought tion translators understood unto verb verse viii wanting wherein δε εις εκ εν εν τω και μη το
Popular passages
Page 265 - Israel, for he hath visited and redeemed his people, and hath raised up an horn of salvation for us in the house of his servant David, as he spake by the mouth of his holy prophets, which have been since the world began: that we should be saved from our enemies, and from the hand of all that hate us...
Page 460 - He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
Page 436 - If a man on the sabbath day receive circumcision, that the law of Moses should not be broken ; are ye angry at me, because I have made a man every whit whole on the sabbath day? 24 Judge not according to the appearance, but judge righteous judgment.
Page 221 - And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Page 263 - He hath holpen his servant Israel, In remembrance of his mercy ; As he spake to our fathers, To Abraham, and to his seed for ever.
Page 355 - For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it ? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it ? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Page 27 - And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.
Page 225 - I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel...
Page 356 - AND he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Page 367 - Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me ; that ye may eat and drink at my table in my kingdom, and sit on thrones, judging the twelve tribes of Israel.